Kitáb-i-Íqán — §162
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 162 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE expanded to “clear and evident”
This form usually rendered as “evident”, “proven”, “recognized” (25 occurrences)
SE expanded to “Cause of God”
This form usually rendered as “still”, ““there” (25 occurrences)
This form usually rendered as “attire” (2 occurrences)
This form usually rendered as “manifest”, “revealed”, “made” (461 occurrences)
This form usually rendered as “observe”, “eye”, “because” (97 occurrences)
This form usually rendered as “discriminating”, “ethereal”, “subtile” (23 occurrences)
This form usually rendered as “thou”, “mayest”, “shalt” (17 occurrences)
This form usually rendered as “thou”, “recognize”, “cease” (13 occurrences)
This form usually rendered as “heaven”, “heights” (2 occurrences)
This form usually rendered as “others”, “other”, “without” (150 occurrences)
This form usually rendered as “limited”, “petty-mindedness”, “petty-minded” (21 occurrences)
This form usually rendered as “true”, “sincere”, “faithful” (54 occurrences)
literal: likewise; likewise, similarly; similarly, likewise
SE expanded to “In like manner”
SE rendered ظهور (ẓhúr), چون (chún), رجوع (rjúʿ), انبياء (inbíáʾ), موافق (múáfq), مطابق (mṭábq), آيات (áyát), اخبار (ikhbár), ثابت (thábt) as “Revelation, Inasmuch as, return, Prophets, by, verses, traditions, conclusively demonstrated”
SE rendered چون (chún), رجوع (rjúʿ), انبياء (inbíáʾ), موافق (múáfq), مطابق (mṭábq), آيات (áyát), اخبار (ikhbár), ثابت (thábt), رجوع (rjúʿ) as “Inasmuch as, return, Prophets, by, verses, traditions, conclusively demonstrated”
SE rendered مثلاً (mthláan), ملاحظه (mláḥẓh), فرمائيد (frmáʾíd), از (iz), جمله (jmlh), انبياء (inbíáʾ), نوح (núḥ), چون (chún), مبعوث (mbʿúth) as “For instance, consider, He, of, Prophets, Noah, When, invested”
SE rendered الهی (al-hí), بر (br), امر (imr), قيام (qíám), فرمود (frmúd), هر (hr), نفسی (nfsí), مؤمن (mʾmn), امر (imr) as “God, things, people, He, believed”
This form usually rendered as “honoured”, “honored”, “hath” (11 occurrences)
SE rendered مشرّف (mshrrf), حقّ (ḥqq), صادق (ṣádq), می (mí), آمد (ámd), حيات (ḥíát), بديع (bdíʿ), روح (rúḥ), جديد، (jdíd،), زيرا (zírá) as “endowed, truly, Spirit, inasmuch as”
SE rendered حقّ (ḥqq), صادق (ṣádq), می (mí), آمد (ámd), حيات (ḥíát), بديع (bdíʿ), روح (rúḥ), جديد، (jdíd،), زيرا (zírá), از (iz) as “truly, Spirit, inasmuch as, of”
SE rendered خدا (khdá), اذعان (idhʿán), مظهر (mẓhr), نفس (nfs), کمال (kmál), علائق (ʿláʾq), اموال (imúál), اسباب (isbáb) as “God, acceptance, Manifestation, affections, goods, means”
This form usually rendered as “all”, “affections” (2 occurrences)
SE rendered اشربه (ishrbh), امثال (imthál), داشته (dáshth), قسمی (qsmí), اوقات (iwqát), ليل (líl), نهار (nhár) as “drink, like, set, that, day-time, night, season”
This form usually rendered as “day”, “daytime” (5 occurrences)
SE rendered قسمی (qsmí), اوقات (iwqát), ليل (líl), نهار (nhár), مصروف (mṣrúf), بر (br), اخذ (ikhdh), زخارف (zkhárf), اسباب (isbáb), تعيّش (tʿíʿsh) as “that, day-time, night, season, amass, riches, enjoyment”
This form usually rendered as “arrested”, “hath”, “seek” (81 occurrences)
This form usually rendered as “enjoyment”, “move” (2 occurrences)
SE rendered زخارف (zkhárf), اسباب (isbáb), تعيّش (tʿíʿsh), داشته (dáshth), همّت (hmmt), تحصيل (tḥṣíl), اشيای (ishíáy) as “riches, enjoyment, had been, things”
SE rendered تعيّش (tʿíʿsh), داشته (dáshth), همّت (hmmt), تحصيل (tḥṣíl), اشيای (ishíáy), فانيه (fáníh), گماشته (gmáshth), از (iz) as “enjoyment, had been, things, of”
SE rendered داشته (dáshth), همّت (hmmt), تحصيل (tḥṣíl), اشيای (ishíáy), فانيه (fáníh), گماشته (gmáshth), از (iz), مراتب (mrátb), گذشته، (gdhshth،) as “had been, things, of, Aside from”
SE rendered اشيای (ishíáy), فانيه (fáníh), گماشته (gmáshth), از (iz), مراتب (mrátb), گذشته، (gdhshth،), از (iz), ورود (wrúd), لجّه (ljjh) as “things, of, Aside from, partaking, waters”
This form usually rendered as “have”, “past”, “ended” (23 occurrences)
This form usually rendered as “follow”, “strict”, “submission” (6 occurrences)
SE rendered اتّباع (ittbáʿ), آداب (ádáb), شرائع (shráʾʿ), ايشان (iyshán), چنان (chnán), راسخ (ráskh), محکم (mḥkm), حکم (ḥkm) as “observance, customs, laws, so, wedded”
1 occurrence in corpus
SE rendered شرائع (shráʾʿ), ايشان (iyshán), چنان (chnán), راسخ (ráskh), محکم (mḥkm), حکم (ḥkm), قتل (qtl) as “laws, so, wedded, death”
This form usually rendered as “resigned”, “contentment”, “divine” (13 occurrences)
SE rendered قتل (qtl), می (mí), شايد (sháyd), رضا (rḍá), می (mí), داد (dád), راضی (ráḍí), بر (br), تغيير (tghíyr), حرفی (ḥrfí), از (iz) as “death, rather, pleasure, letter, of”
This form usually rendered as “one”, “single”, “drop” (16 occurrences)
This form usually rendered as “superstitious” (1 occurrences)
SE rendered حرفی (ḥrfí), از (iz), امور (imúr), تقليديّه (tqlídídh), ميان (míán), قوم (qúm), نمی (nmí), چنانچه (chnánchh) as “letter, of, superstitious, Even as”
SE rendered تقليديّه (tqlídídh), ميان (míán), قوم (qúm), نمی (nmí), چنانچه (chnánchh), همه (hmh), قوم (qúm), نداء (ndáʾ) as “superstitious, people, Even as, cried”
This form usually rendered as “voice”, “call”, “cry” (41 occurrences)
This form usually rendered as “mother”, “people”, “indeed” (25 occurrences)
This form usually rendered as “footsteps” (1 occurrences)