Epistle to the Son of the Wolf — §111
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 111 of 268.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE expanded to “God the True One”
SE rendered يشاء (ysháʾ), يحکم (yḥkm), يريد (yríd), آمده (ámdh), ليس (lís), لاحد (láḥd), يقول (yqúl), بِمً (biman) as “willeth, ordaineth, pleaseth, came unto, None, ask, wherefore”
This form usually rendered as “saith”, “say”, “proclaim” (36 occurrences)
1 occurrence in corpus
This form usually rendered as “exist”, “extant”, “found” (50 occurrences)
SE expanded to “they have said”
SE expanded to “they who are nigh unto”
This form usually rendered as “sincere”, “such”, “wholly” (44 occurrences)
SE expanded to “By the righteousness of God”
SE rendered گواهی (gúáhí), داده (dádh), ميدهند (mídhnd), لعمر (lʿmr), اللّه (al-lh), ذيل (dhíl), مقدّس (mqdds), هست (hst), چه (chh), حال (ḥál) as “have borne, still bear, witness, By the righteousness of God, God, unsullied, remaineth, at the present time”
This form usually rendered as “sanctified”, “holy”, “exalted” (158 occurrences)
SE expanded to “at the present time”
SE expanded to “through the might”
SE expanded to “before the face”
SE rendered عالم (ʿálm), قيام (qíám), نمود (nmúd), بافق (báfq), اعلی (iʿlí), دعوت (dʿút), فرمود (frmúd), انکار (inkár), نمودهاند (nmúdhánd) as “earth, arisen, the Supreme Horizon, summoned, been repudiated”
This form usually rendered as “hath”, “said”, “declared” (139 occurrences)
SE expanded to “veils and curtains”
SE rendered نفوسيکه (nfúsíkh), لازال (lázál), خلف (khlf), استار (istár), احجاب (iḥjáb), ساکن (sákn), بحفظ (bḥfẓ), مشغول (mshghúl) as “such men, invariably, behind, veils and curtains, about their own protection, busied themselves”
SE rendered نفوسيکه (nfúsíkh), لازال (lázál), خلف (khlf), استار (istár), احجاب (iḥjáb), ساکن (sákn), بحفظ (bḥfẓ), مشغول (mshghúl) as “such men, invariably, behind, veils and curtains, about their own protection, busied themselves”
SE expanded to “about their own protection”
SE expanded to “souls of men”
This form usually rendered as “great”, “exalted”, “clear” (17 occurrences)
This form usually rendered as “face”, “money”, “presence” (17 occurrences)
SE rendered باين (báyn), ارض (irḍ), توجّه (tújjh), مينمايد (mínmáyd), فورا (fúrá), بسيّاله (bsísálh), برقيّه (brqíqh), خبر (khbr), ميدهند (mídhnd), وجهی (wjhí) as “to visit this land, leaveth, As soon as, telegraph and proclaim, he hath”
SE rendered مينمايد (mínmáyd), فورا (fúrá), بسيّاله (bsísálh), برقيّه (brqíqh), خبر (khbr), ميدهند (mídhnd), وجهی (wjhí), سرقت (srqt), نموده (nmúdh) as “leaveth, As soon as, telegraph and proclaim, he hath, stolen, hath”
SE expanded to “telegraph and proclaim”
This form usually rendered as “hath”, “fled”, “delivered” (17 occurrences)
SE rendered بعکّا (bʿkká), رفته (rfth), شخصی (shkhṣí), عالم (ʿálm), کامل (káml), فاضل (fáḍl), اخر (ikhr), عمر (ʿmr), بارض (bárḍ) as “‘Akká, fled, man, highly accomplished, learned, distinguished, his declining years, the Holy Land”
This form usually rendered as “distinguished” (1 occurrences)
SE rendered توجّه (tújjh), نموده (nmúdh), مقصودش (mqṣúdsh), اعتکاف (iʿtkáf), باره (bárh), نوشتهاند (núshthánd) as “visited, seeking peace and retirement, about, have written”
SE expanded to “have caused them”