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Kitáb-i-Íqán — §95

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 95 of 291.

Source (Persian)

و در موضع ديگر می فرمايد: "فَوَيلٌ لِلَّذينَ يَکتُبُونَ الکتَابَ بِاَيديهِمْ ثُمَّ يَقُولُونَ هَذا مِنْ عِنْدِ اللّهِ لِيشْتَرُوا بِهِ ثَمَناً قَليلاً. " الی آخر الآيه. و اين آيه در شأن علمای يهود و بزرگان ايشان نازل شد که آن علماء به واسطه استرضای خاطر اغنياء و استجلاب زخارف دنيا و اظهار غلّ و کفر، الواحی چند بر ردّ حضرت نوشتند و به دلائلی چند مستدلّ شدند که ذکر آنها جائز نه، و نسبت دادند ادلّه های خود را که از اسفار تورات مستفاد گشته.

Shoghi Effendi Translation

Again in another instance, He saith: “Woe unto those who, with their own hands, transcribe the Book corruptly, and then say: ‘This is from God,’ that they may sell it for some mean price.” This verse was revealed with reference to the divines and leaders of the Jewish Faith. These divines, in order to please the rich, acquire worldly emoluments, and give vent to their envy and misbelief, wrote a number of treatises, refuting the claims of Muhammad, supporting their arguments with such evidences as it would be improper to mention, and claimed that these arguments were derived from the text of the Pentateuch.

Translation Notes

لِيشْتَرُوا
líshtarúá sh-r-y → “barter” Distinctive

literal: buy; bought; buyer

This form usually rendered as “may” (1 occurrences)

barter 25% purchaser 25% bought 25% may 25%
آخر
ákhr ʾ-kh-r

literal: end; hereafter; other

SE rendered ثَمَناً (thamanáan), قَليلاً (qalíláan), آخر (ákhr), الآيه (al-áyh), آيه (áyh), شأن (shʾan), علمای (ʿlmáy) as “some mean price.”, verse, with reference, divines”

world 32% end 20% next 19% finally 6% another 5% hath 5% life 5% last 4% new 2% latter 2%
واسطه
wásṭh w-s-ṭ

literal: middle; middle, midst; between

SE rendered نازل (názl), علماء (ʿlmáʾ), واسطه (wásṭh), استرضای (istrḍáy), خاطر (kháṭr), اغنياء (ighníáʾ), استجلاب (istjláb) as “revealed, divines, rich, acquire worldly emoluments”

استرضای
istrḍáy r-ḍ-y

literal: pleasure; pleasure/satisfaction

SE rendered نازل (názl), علماء (ʿlmáʾ), واسطه (wásṭh), استرضای (istrḍáy), خاطر (kháṭr), اغنياء (ighníáʾ), استجلاب (istjláb) as “revealed, divines, rich, acquire worldly emoluments”

خاطر
kháṭr kh-ṭ-r

literal: danger; mind; momentous

SE rendered علماء (ʿlmáʾ), واسطه (wásṭh), استرضای (istrḍáy), خاطر (kháṭr), اغنياء (ighníáʾ), استجلاب (istjláb) as “divines, rich, acquire worldly emoluments”

nature 67% idle 33%
استجلاب
istjláb j-l-b → “acquire”

literal: attracting

1 occurrence in corpus

زخارف
zkhárf z-kh-r-f

literal: ornament; adornment; absurdities

SE rendered اغنياء (ighníáʾ), استجلاب (istjláb), زخارف (zkhárf), دنيا (dníá), اظهار (iẓhár), غلّ (ghll), کفر، (kfr،) as “rich, acquire worldly emoluments, give vent to, envy, misbelief”

دنيا
dníá d-n-w

literal: world; world/this life

SE rendered اغنياء (ighníáʾ), استجلاب (istjláb), زخارف (zkhárf), دنيا (dníá), اظهار (iẓhár), غلّ (ghll), کفر، (kfr،), الواحی (al-wáḥí), چند (chnd) as “rich, acquire worldly emoluments, give vent to, envy, misbelief, a number”

الواحی
al-wáḥí l-w-ḥ

literal: tablet; tablets

SE rendered اظهار (iẓhár), غلّ (ghll), کفر، (kfr،), الواحی (al-wáḥí), چند (chnd), بر (br), ردّ (rdd), حضرت (ḥḍrt), نوشتند (núshtnd) as “give vent to, envy, misbelief, a number, of treatises,, refuting, Muhammad, wrote”

tablets 50% number 50%
شدند
shdnd shdn

literal: become; to become; became

SE rendered نوشتند (núshtnd), دلائلی (dláʾlí), چند (chnd), مستدلّ (mstdll), شدند (shdnd), ذکر (dhkr), آنها (ánhá), جائز (jáʾz), نه، (nh،), نسبت (nsbt) as “wrote, their arguments, evidences, mention, it would be improper, claimed”

have 28% became 17% clothed 11% become 11% could 6% fell 6% whilst 6% did 6% each 6% suffered 6%
دادند
dádnd dádn

literal: give; to give; given

SE rendered ذکر (dhkr), آنها (ánhá), جائز (jáʾz), نه، (nh،), نسبت (nsbt), دادند (dádnd), ادلّه (idllh), های (háy), از (iz), اسفار (isfár) as “mention, it would be improper, claimed, these arguments, Book”

Source: Bahá'u'lláh, Kitáb-i-Íqán

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