Epistle to the Son of the Wolf — §119
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 119 of 268.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “noblest”, “most”, “as̱hraf’s” (7 occurrences)
SE expanded to “quaffed the draught”
SE expanded to “with the utmost”
SE rendered شهادت (shhádt), بکمال (bkmál), شوق (shúq), اشتياق (ishtíáq), نوشيدند (núshídnd), برفيق (brfíq), اعلی (iʿlí), شتافتند (shtáftnd) as “of martyrdom, with the utmost, fervor, longing, unto the Supreme, hastened”
SE expanded to “unto the Supreme”
This form usually rendered as “have”, “hastened” (2 occurrences)
literal: likewise; likewise, similarly; similarly, likewise
SE expanded to “In like manner”
This form usually rendered as “covenant”, “dispensation”, “days” (64 occurrences)
This form usually rendered as “sardár” (1 occurrences)
This form usually rendered as “all-glorious”, “almighty”, “mighty” (241 occurrences)
This form usually rendered as “khán”, “acteth” (2 occurrences)
SE rendered عهد (ʿhd), سردار (srdár), عزيز (ʿzíz), خان (khán), جناب (jnáb), عارف (ʿárf), باللّه (bálllh), ميرزا (mírzá), مصطفی (mṣṭfí), معه (mʿh) as “the time of, Sardár, ‘Azíz, Khán, that godly man, Mírzá, Mustafa, , were”
SE rendered عهد (ʿhd), سردار (srdár), عزيز (ʿzíz), خان (khán), جناب (jnáb), عارف (ʿárf), باللّه (bálllh), ميرزا (mírzá), مصطفی (mṣṭfí), معه (mʿh) as “the time of, Sardár, ‘Azíz, Khán, that godly man, Mírzá, Mustafa, , were”
SE rendered اخذ (ikhdh), نمودند (nmúdnd), برفيق (brfíq), اعلی (iʿlí), افق (ifq), ابهی (ibhí), فرستادند (frstádnd), باری (bárí), هر (hr), بلدی (bldí) as “arrested, unto the Supreme, Friend, the All-Glorious Horizon, despatched, Briefly, every, city”
SE expanded to “of a tyranny”
SE expanded to “clear and manifest”
SE rendered اثار (ithár), ظلم (ẓlm), ظاهر (ẓáhr), مشهود (mshhúd), ظلميکه (ẓlmíkh), شبه (shbh), مثل (mthl), نداشته (ndáshth), نفسی (nfsí), بر (br) as “the evidences, of a tyranny, clear and manifest, beyond like or equal, none, in”
SE rendered ظلم (ẓlm), ظاهر (ẓáhr), مشهود (mshhúd), ظلميکه (ẓlmíkh), شبه (shbh), مثل (mthl), نداشته (ndáshth), نفسی (nfsí), بر (br), دفاع (dfáʿ) as “of a tyranny, clear and manifest, beyond like or equal, none, in, self-defence”
SE rendered ظاهر (ẓáhr), مشهود (mshhúd), ظلميکه (ẓlmíkh), شبه (shbh), مثل (mthl), نداشته (ndáshth), نفسی (nfsí), بر (br), دفاع (dfáʿ), قيام (qíám) as “clear and manifest, beyond like or equal, none, in, self-defence, arose”
SE rendered حامل (ḥáml), لوح (lúḥ), حضرت (ḥḍrt), سلطان (slṭán), تفکّر (tfkkr), نما (nmá), چگونه (chgúnh), جان (ján), داد (dád) as “the bearer, the Tablet, His Majesty, the Sháh, reflect, how, his life, laid down”
SE rendered چگونه (chgúnh), جان (ján), داد (dád), فارس (fárs), مضمار (mḍmár), انقطاع (inqṭáʿ), اکليل (iklíl), ثمين (thmín), حيات (ḥíát) as “how, his life, laid down, the arena, of renunciation, precious crown, of life”
3 occurrences in corpus
SE rendered فارس (fárs), مضمار (mḍmár), انقطاع (inqṭáʿ), اکليل (iklíl), ثمين (thmín), حيات (ḥíát), نثار (nthár), دوست (dúst) as “the arena, of renunciation, precious crown, of life, threw down, the Incomparable Friend”
SE rendered اکليل (iklíl), ثمين (thmín), حيات (ḥíát), نثار (nthár), دوست (dúst), يکتا (yktá) as “precious crown, of life, threw down, the Incomparable Friend”