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Gleanings — §146

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 146 of 729.

Source (Arabic)

باز در چگونگی کیشها نگارش رفته بود خردمندان گیتی را چون کالبد مردمان دانسته‌اند چنانکه او را پوشش باید کالبد گیتی را هم پوشش داد و دانش شاید پس کیش یزدان جامهٴ اوست هرگاه کهنه شود بجامهٴ تازه او را بیاراید هر گاهی را روش جداگانه سزاوار همیشه کیش یزدانی بآنچه شایستهٴ آنروز است هویدا و آشکار

Shoghi Effendi Translation

And now concerning thy question regarding the nature of religion. Know thou that they who are truly wise have likened the world unto the human temple. As the body of man needeth a garment to clothe it, so the body of mankind must needs be adorned with the mantle of justice and wisdom. Its robe is the Revelation vouchsafed unto it by God. Whenever this robe hath fulfilled its purpose, the Almighty will assuredly renew it. For every age requireth a fresh measure of the light of God. Every Divine Revelation hath been sent down in a manner that befitted the circumstances of the age in which it hath appeared.

Translation Notes

چگونگی

literal: condition

1 occurrence in corpus

کیشها
kíshhá k-y-sh → “prophets”

literal: prophets, religion-bringers

1 occurrence in corpus

رفته
rfth rftn

literal: go; to go; gone

SE rendered باز (báz), چگونگی (chgúngí), کیشها (kíshhá), نگارش (ngársh), رفته (rfth), خردمندان (khrdmndán), گیتی (gítí), چون (chún), کالبد (kálbd) as “And, concerning, religion, nature, they who are truly wise, world, unto, the human temple”

hath 25% fled 8% delivered 8% repaired 8% joined 8% went 8% addressed 8% visited 8% sold 8% hadst 8%
خردمندان
khrdmndán kh-r-d → “grain” Distinctive

literal: mustard; buy; foolish

This form usually rendered as “who” (1 occurrences)

grain 33% purchased 17% who 17% foolish 17% folly 17%
کالبد
kálbd k-l-b-d → “human”

literal: body, form; body, form, mold

human 50% body 50%
شاید
sháyd sháyd

literal: perhaps; perhaps, maybe; befits, is allowed

SE rendered پوشش (púshsh), داد (dád), دانش (dánsh), شاید (sháyd), پس (ps), کیش (kísh), یزدان (yzdán), جامهٴ (jámhٴ), اوست (iwst), هرگاه (hrgáh) as “mantle, adorned, wisdom, Its, the, God, robe, is, Whenever”

haply 42% perchance 42% should 4% am 4% must 4% hoping 4%
جامهٴ
jámhٴ j-ʾ-m-h → “robe”

literal: garment, robe

2 occurrences in corpus

اوست
iwst h-s-t → “is”

literal: are; be; is

SE rendered دانش (dánsh), شاید (sháyd), پس (ps), کیش (kísh), یزدان (yzdán), جامهٴ (jámhٴ), اوست (iwst), هرگاه (hrgáh), کهنه (khnh), بجامهٴ (bjámhٴ), تازه (tázh) as “wisdom, Its, the, God, robe, is, Whenever, this, assuredly renew”

am 18% still 9% into 9% ye 9% source 9% existence 9% hath 9% destitute 9% have 9% neither 9%
کهنه

literal: soothsayer; old; old, worn out

soothsayers 67% old 33%
بیاراید
bíáráyd ʾ-r-ʾ

literal: adorn; adorn, embellish; adornment

SE rendered کهنه (khnh), بجامهٴ (bjámhٴ), تازه (tázh), بیاراید (bíáráyd), هر (hr), گاهی (gáhí), روش (rúsh), جداگانه (jdágánh), سزاوار (száwár) as “robe, this, assuredly renew, every, age, fresh, requireth”

convene 25% will 25% array 25% adorning 25%
روش
rúsh r-w-sh

literal: brightness; brightness/radiance; light

SE rendered تازه (tázh), بیاراید (bíáráyd), هر (hr), گاهی (gáhí), روش (rúsh), جداگانه (jdágánh), سزاوار (száwár), همیشه (hmíshh), کیش (kísh), یزدانی (yzdání) as “assuredly renew, every, age, fresh, requireth, Every, Divine, Revelation”

remedy 50% conduct 50%
شایستهٴ
sháysthٴ sh-y-d → “perchance” Distinctive

literal: perhaps; worthy, befitting

This form usually rendered as “befitted” (1 occurrences)

perchance 33% haply 33% befitted 33%
هویدا
húydá h-w-y

literal: desire; passion; air

SE rendered یزدانی (yzdání), بآنچه (bánchh), شایستهٴ (sháysthٴ), آنروز (ánrúz), هویدا (húydá), آشکار (áshkár) as “Revelation, in, befitted, age, appeared”

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