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Will and Testament — §7

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 7 of 59.

Source (Persian)

که چند ماه پیش بالاتّفاق ناقض میثاق با جمعی لائحه‌ئی ترتیب دادند و از افترا و بهتان چیزی باقی نگذاشتند و عبدالبهآء را نعوذاً باللّه عدوّ صائل و بدخواه مرکز سلطنت عظمی گفتند و از این قبیل مفتریات عدیدۀ شدیده بسیار و حکومت شهریاریرا سبب تشویش افکار گشتند نهایت هیئت تفتیش از مرکز حکومت اعلیحضرت شهریاری آمد و مخالف عدل و انصاف تاجداری بلکه در نهایت اعتساف تفتیش کردند یعنی بدخواهان حقّ هیئت را احاطه نمودند و مضمون لائحه را بلکه زیاده شرح و تفصیل دادند و آنان نیز من‌دون تحقیق تصدیق کردند که معاذاللّه این عبد علمی در اینمدینه برافراخت و ناس را باجتماع در زیر علم دعوت نمود و تأسیس سلطنت جدیده کرده و در کوه کرمل قلعه انشاء نموده و جمیع اهالی اینصفحات را تابع و مطیع کرده و دین اسلام را تفریق نموده و با مسیحیان عقد پیوند نموده و معاذاللّه قصد آن کرده که در سلطنت عظمی رخنۀ کبری اندازد و از این قبیل مفتریات اعاذنا اللّه من هذا الافک العظیم

Shoghi Effendi Translation

A few months ago, in concert with others, he that hath broken the Covenant hath prepared a document teeming with calumny and slander wherein, the Lord forbid, among many similar slanderous charges, ‘Abdu’l‑Bahá is deemed a deadly enemy, the ill-wisher of the Crown. They so perturbed the minds of the members of the Imperial Government that at last a Committee of Investigation was sent from the seat of His Majesty’s Government which, violating every rule of justice and equity that befitteth His Imperial Majesty, nay, with the most glaring injustice, proceeded with its investigations. The ill-wishers of the One True God surrounded them on every side and explained and excessively enlarged upon the text of the document whilst they (the members of the Committee) in their turn blindly acquiesced. One of their many calumnies was that this servant had raised aloft a banner in this city, had summoned the people together under it, had established a new sovereignty for himself, had erected upon Mount Carmel a mighty stronghold, had rallied around him all the peoples of the land and made them obedient to him, had caused disruption in the Faith of Islám, had covenanted with the following of Christ and, God forbid, had purposed to cause the gravest breach in the mighty power of the Crown. May the Lord protect us from such atrocious falsehoods!

Translation Notes

پیش
písh písh → “before”

literal: before

2 occurrences in corpus

باقی
báqí b-q-y

literal: remaining; eternity

SE rendered ترتیب (trtíb), دادند (dádnd), از (iz), افترا (iftrá), بهتان (bhtán), چیزی (chízí), باقی (báqí), نگذاشتند (ngdháshtnd), عبدالبهآء (ʿbdálbháʾ), نعوذاً (nʿúdháan), باللّه (bálllh) as “prepared, of, calumny, slander, charges, among many, the Lord forbid”

نگذاشتند
ngdháshtnd ngdháshtnd

literal: leave

SE rendered از (iz), افترا (iftrá), بهتان (bhtán), چیزی (chízí), باقی (báqí), نگذاشتند (ngdháshtnd), عبدالبهآء (ʿbdálbháʾ), نعوذاً (nʿúdháan), باللّه (bálllh) as “of, calumny, slander, charges, among many, the Lord forbid”

1 occurrence in corpus

صائل
ṣáʾl ṣ-w-l → “deadly”

literal: assailant

1 occurrence in corpus

قبیل
qbíl q-b-l

literal: before; acceptance; approach

SE rendered عظمی (ʿẓmí), گفتند (gftnd), از (iz), قبیل (qbíl), مفتریات (mftríát), عدیدۀ (ʿdídۀ) as “Crown, deemed, of, calumnies, slanderous”

company 29% such 29% kindreds 14% sense 14% similar 14%
شدیده
shdídh sh-d-d

literal: intensity

SE rendered از (iz), قبیل (qbíl), مفتریات (mftríát), عدیدۀ (ʿdídۀ), شدیده (shdídh), بسیار (bsíár), حکومت (ḥkúmt), شهریاریرا (shhríárírá), سبب (sbb) as “of, calumnies, slanderous, Government, so”

terrible 43% how 14% great 14% intense 14% heavy 14%
بسیار
bsíár bsíár

literal: many; much, many

SE rendered قبیل (qbíl), مفتریات (mftríát), عدیدۀ (ʿdídۀ), شدیده (shdídh), بسیار (bsíár), حکومت (ḥkúmt), شهریاریرا (shhríárírá), سبب (sbb), تشویش (tshúysh) as “calumnies, slanderous, Government, so, perturbed”

سبب
sbb s-b-b → “so”

literal: cause; cause, reason; causes

SE rendered حکومت (ḥkúmt), شهریاریرا (shhríárírá), سبب (sbb), تشویش (tshúysh), افکار (ifkár), گشتند (gshtnd), نهایت (nháyt), هیئت (híʾt) as “Government, so, perturbed, minds, at last, a Committee”

cause 32% instrument 12% means 12% conducive 12% caused 11% reason 5% hath 5% will 4% motive 4% would 3%
تشویش
tshúysh sh-w-sh → “upset” Distinctive

literal: disturbance; to confuse

This form usually rendered as “perturbed” (1 occurrences)

upset 50% perturbed 50%
گشتند
gshtnd gshtn

literal: became

SE rendered سبب (sbb), تشویش (tshúysh), افکار (ifkár), گشتند (gshtnd), نهایت (nháyt), هیئت (híʾt), تفتیش (tftísh), از (iz), مرکز (mrkz) as “so, perturbed, minds, at last, a Committee, Investigation, from, the seat”

remained 20% have 20% would 20% became 20% perturbed 20%
تاجداری
tájdárí t-w-j → “crown” Distinctive

literal: crown; imperial

This form usually rendered as “imperial” (1 occurrences)

crown 50% imperial 50%
بدخواهان
bdkhúáhán b-d → “most” Distinctive

literal: ill-wisher

This form usually rendered as “ill-wishers” (1 occurrences)

most 33% must 33% ill-wishers 33%
تفصیل
tfṣíl f-ṣ-l

literal: detail; separate; separated

SE rendered لائحه (láʾḥh), بلکه (blkh), زیاده (zíádh), شرح (shrḥ), تفصیل (tfṣíl), دادند (dádnd), آنان (ánán), نیز (níz), من‌دون (mn‌dún), تحقیق (tḥqíq) as “document, enlarged, explained, they, God”

آنان
ánán n-ʾ-n → “earthly”

literal: bread

1 occurrence in corpus

نیز
níz n-w-z

literal: affection, caress; needless/independent; nineteen

SE rendered زیاده (zíádh), شرح (shrḥ), تفصیل (tfṣíl), دادند (dádnd), آنان (ánán), نیز (níz), من‌دون (mn‌dún), تحقیق (tḥqíq), تصدیق (tṣdíq), کردند (krdnd) as “enlarged, explained, they, God, acquiesced”

nineteen 33% made 33% tender 33%
کوه
kúh kúh → “mount”

literal: mountain

2 occurrences in corpus

اینصفحات
iynṣfḥát ṣ-f-ḥ → “pages” Distinctive

literal: page

This form usually rendered as “land” (1 occurrences)

pages 50% land 50%
تابع
tábʿ t-b-ʿ

literal: follow; following; to follow

SE rendered نموده (nmúdh), جمیع (jmíʿ), اهالی (ihálí), اینصفحات (iynṣfḥát), تابع (tábʿ), مطیع (mṭíʿ), کرده (krdh), دین (dín), اسلام (islám) as “They, all, peoples, land, obedient, made, Faith, Islám”

followed 25% borne 25% bear 25% rallied 25%
پیوند
píwnd píwnd

literal: bond

SE rendered تفریق (tfríq), نموده (nmúdh), مسیحیان (msíḥíán), عقد (ʿqd), پیوند (píwnd), نموده (nmúdh), معاذاللّه (mʿádhálllh), قصد (qṣd) as “disruption, had, the following of Christ, covenanted, purposed”

1 occurrence in corpus

رخنۀ
rkhnۀ r-kh-n → “disruption” Distinctive

literal: breach

This form usually rendered as “breach” (1 occurrences)

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