Kitáb-i-Íqán — §88
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 88 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “never”, “did” (2 occurrences)
This form usually rendered as “literally”, “seeming” (21 occurrences)
This form usually rendered as “comprehend”, “understanding”, “apprehend” (142 occurrences)
SE expanded to “failed to perceive”
This form usually rendered as “hath”, “have”, “did” (44 occurrences)
SE expanded to “failed to appear”
SE rendered قدسيّه (qdsísh), از (iz), يوم (yúm), حال (ḥál), اقبال (iqbál), ننمودند (nnmúdnd), از (iz), جميع (jmíʿ), فيوضات (fíwḍát) as “of Holiness, the days, now, refused to acknowledge, outpourings of”
This form usually rendered as “number”, “many”, “great” (31 occurrences)
This form usually rendered as “words”, “utterances”, “sayings” (134 occurrences)
SE expanded to “of His divine utterance”
SE rendered محروم (mḥrúm), شدند (shdnd), از (iz), بدايع (bdáyʿ), کلمات (klmát), صمدانيّه (ṣmdánính), محجوب (mḥjúb), گشتند (gshtnd), شأن (shʾan) as “deprived themselves, have been, wonders, of His divine utterance, were, their low estate”
SE rendered بدايع (bdáyʿ), کلمات (klmát), صمدانيّه (ṣmdánính), محجوب (mḥjúb), گشتند (gshtnd), شأن (shʾan) as “wonders, of His divine utterance, were, their low estate”
SE expanded to “their low estate”
This form usually rendered as “powerless”, “almighty”, “can” (39 occurrences)
SE rendered ادراک (idrák), ننمودند (nnmúdnd), هر (hr), عصری (ʿṣrí), علائم (ʿláʾm), ظهور (ẓhúr), مطابق (mṭábq), آنچه (ánchh) as “failed to perceive, hath, age, signs, the Manifestation, in accordance with, he”
SE expanded to “in accordance with”
SE rendered عالمِ (ʿálm), ظاهر (ẓáhr), ظاهر (ẓáhr), ديگر (dígr), يارای (yáráy), انکار (inkár), اعراض (iʿráḍ) as “appear, deny, turn away”
This form usually rendered as “can”, “could”, “who” (3 occurrences)
This form usually rendered as “denial”, “denied”, “repudiated” (29 occurrences)
SE rendered يارای (yáráy), انکار (inkár), اعراض (iʿráḍ), می (mí), ماند (mánd), چگونه (chgúnh), ميان (míán), سعيد (sʿíd), شقيّ (shqíq) as “deny, turn away, blessed, miserable”
SE rendered انکار (inkár), اعراض (iʿráḍ), می (mí), ماند (mánd), چگونه (chgúnh), ميان (míán), سعيد (sʿíd), شقيّ (shqíq), مجرم (mjrm) as “deny, turn away, blessed, miserable, transgressor”
SE rendered انکار (inkár), اعراض (iʿráḍ), می (mí), ماند (mánd), چگونه (chgúnh), ميان (míán), سعيد (sʿíd), شقيّ (shqíq), مجرم (mjrm), متّقی (mttqí) as “deny, turn away, blessed, miserable, transgressor, God-fearing”
This form usually rendered as “evil”, “condemned”, “ungodly” (5 occurrences)
This form usually rendered as “transgressor” (1 occurrences)
SE rendered مجرم (mjrm), متّقی (mttqí), تفصيل (tfṣíl), می (mí), مثلاً (mthláan), انصاف (inṣáf), دهيد (dhíd), عبارات (ʿbárát) as “transgressor, God-fearing, distinguished, Judge fairly, words”
This form usually rendered as “equity”, “fairness”, “justice” (74 occurrences)
SE expanded to “Son of Mary”
This form usually rendered as “upon” (1 occurrences)
This form usually rendered as “revealed”, “sent”, “have” (99 occurrences)
This form usually rendered as “vainglory”, “pride”, “conceit” (11 occurrences)
This form usually rendered as “alone”, “straightway”, “immediately” (3 occurrences)
SE expanded to “dwellers of the earth”
SE rendered باشد؟ (báshd؟), بلکه (blkh), الفور (al-fúr), همه (hmh), اهل (ihl), ارض (irḍ), اضطراب (iḍṭráb), قسمی (qsmí), احاطه (iḥáṭh) as “were, Nay, immediately, all, dwellers of the earth, consternation, seize”
SE rendered الفور (al-fúr), همه (hmh), اهل (ihl), ارض (irḍ), اضطراب (iḍṭráb), قسمی (qsmí), احاطه (iḥáṭh), می (mí), کند (knd), قادر (qádr), بر (br), حرف (ḥrf) as “immediately, all, dwellers of the earth, consternation, seize, made, able, utter”
This form usually rendered as “stocks”, “must”, “would” (41 occurrences)
This form usually rendered as “destitute”, “neither” (3 occurrences)
SE expanded to “reject or accept”
This form usually rendered as “observe”, “eye”, “because” (97 occurrences)
This form usually rendered as “majesty”, “honor”, “great” (199 occurrences)
SE rendered نمودند (nmúdnd), تو (tú), نبيّ (nbíb), موعودی (múʿúdí), چرا (chrá), تو (tú), نيستند (nístnd), ملائکه (mláʾkh) as “they, Thou, promised Prophet, why, not, angels”
4 occurrences in corpus
SE rendered کتب (ktb), مسطور (msṭúr), بايد (báyd), جمال (jmál), موعود (múʿúd), بيايند (bíáynd) as “sacred Books, foretold, promised Beauty, descend”
This form usually rendered as “aid”, “help”, “raised” (15 occurrences)
SE rendered اعانت (iʿánt), نمايند (nmáynd), امر (imr), منذر (mndhr), باشند (báshnd), برای (bráy), عباد؟ (ʿbád؟), چنانچه (chnánchh), ربّ (rbb), العزّه (al-ʿzzh) as “assist, Revelation, warners, unto, His people?”, All-Glorious”
SE rendered منذر (mndhr), باشند (báshnd), برای (bráy), عباد؟ (ʿbád؟), چنانچه (chnánchh), ربّ (rbb), العزّه (al-ʿzzh), از (iz), لسان (lsán), ايشان (iyshán), خبر (khbr), داده (dádh) as “warners, unto, His people?”, All-Glorious, their, statement, recorded”
This form usually rendered as “glory”, “transcendent”, “exalted” (193 occurrences)
SE rendered عباد؟ (ʿbád؟), چنانچه (chnánchh), ربّ (rbb), العزّه (al-ʿzzh), از (iz), لسان (lsán), ايشان (iyshán), خبر (khbr), داده (dádh), لَولا (lawlá), اُنزِلَ (unzil) as “His people?”, All-Glorious, their, statement, recorded, sent down”
This form usually rendered as “will”, “future”, “may” (77 occurrences)
SE rendered فَيَکُونَ (fayakún), مَعَهُ (maʿah), نذيراً (ndhíráan), مضمون (mḍmún), چرا (chrá) as “should, with Him?”, warner, “Why”
SE rendered چرا (chrá), فرو (frú), فرستاده (frstádh), نشد (nshd) as ““Why, been”
SE rendered چرا (chrá), فرو (frú), فرستاده (frstádh), نشد (nshd) as ““Why, been”
1 occurrence in corpus
SE rendered محمّد (mḥmmd), ملکی (mlkí), پس (ps), باشد (báshd), بيم (bím), دهنده (dhndh) as “”
1 occurrence in corpus
SE rendered ترساننده (trsánndh), مردمان (mrdmán) as “”