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Epistle to the Son of the Wolf — §147

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 147 of 268.

Source (Persian)

اگر ان جناب يکساعت لوجه اللّه در اموری که از قبل و بعد ظاهر شده تفکّر فرمايند از ما عنده بما عند اللّه توجّه نمايند و سبب اعلاء کلمة اللّه گردند * ايا از اوّل ابداع الی حين از مشرق اراده الهی نوری و يا ظهوری اشراق نموده که قبائل ارض او را قبول نموده و امرش را پذيرفته‌اند ان که بوده و اسمش چه ؟ از حضرت خاتم روح ما سواه فداه و من قبله حضرت روح الی ان ينتهی الی البديع الاوّل در احيان ظهور کلّ مبتلی بوده‌اند بعضی را مجنون گفته‌اند و برخی را کذّاب ناميده‌اند و عمل نموده‌اند انچه را که قلم حيا ميکند از ذکرش * لعمر اللّه ورد عليهم ما ناحت به الاشياء کلّها و لکن القوم اکثرهم فی جهل مبين * نسأل اللّه ان يؤيّدهم علی الرّجوع اليه و الانابة لدی باب رحمته انّه علی کلّ شیء قدير

Shoghi Effendi Translation

Wert thou, for the sake of God, to ponder, though it be but for an hour, upon the things which have occurred in former times and more recently, thou wouldst turn away from the things thou dost possess unto the things which belong unto God, and wouldst become a means for the exaltation of His Word. Hath, from the foundation of the world until the present day, any Light or Revelation shone forth from the dayspring of the will of God which the kindreds of the earth have accepted, and Whose Cause they have acknowledged? Where is it to be found, and what is its name? Since the Seal of the Prophets (Muḥammad) - may all else but Him be His sacrifice - and before Him the Spirit of God (Jesus), as far back as the First Manifestation, all have at the time of Their appearance suffered grievously. Some were held to be possessed, others were called impostors, and were treated in a manner that the pen is ashamed to describe. By God! There befell Them what hath made all created things to sigh, and yet the people are, for the most part, sunk in manifest ignorance! We pray God to assist them to return unto Him, and to repent before the door of His mercy. Potent is He over all things.

Translation Notes

فرمايند
frmáynd frmúdn

literal: say; command; says

SE rendered از (iz), ظاهر (ẓáhr), تفکّر (tfkkr), فرمايند (frmáynd), از (iz), عنده (ʿndh) as “from, have occurred, to ponder, thou dost possess”

wilt 10% appoint 10% wert 10% would 10% enforce 10% proclaim 10% sent 10% may 10% speak 10% remained 10%
پذيرفته‌اند
pdhírfth‌ánd pdhírftn → “accept” Distinctive

literal: accept; to accept; to-accept

This form usually rendered as “have” (1 occurrences)

accept 40% have 20% accepted 20% changeth 20%
سواه
súáh s-w-y

literal: other than, except

SE rendered اسمش (ismsh), چه (chh), از (iz), حضرت (ḥḍrt), خاتم (khátm), روح (rúḥ), سواه (súáh), فداه (fdáh), قبله (qblh), حضرت (ḥḍrt), روح (rúḥ) as “what is its name, Since, Him, the Seal, the Spirit, be His sacrifice”

all 43% else 14% everywhere 7% except 7% besides 7% created 7% naught 7% every 7%
ينتهی
ynthí n-h-y

literal: end; utmost; ended

SE rendered قبله (qblh), حضرت (ḥḍrt), روح (rúḥ), ينتهی (ynthí), البديع (al-bdíʿ), الاوّل (al-áwwl), احيان (iḥíán) as “the Spirit, the First, at the time”

will 33% even 33% reflection 33%
گفته‌اند
gfth‌ánd gftn

literal: say; to say; said

SE rendered مبتلی (mbtlí), بوده‌اند (búdh‌ánd), بعضی (bʿḍí), مجنون (mjnún), گفته‌اند (gfth‌ánd), برخی (brkhí), کذّاب (kdhdháb) as “suffered grievously, are, Some, held to be possessed, others, were called impostors”

have 50% hath 17% called 8% held 8% spoken 8% such 8%
ناميده‌اند
námídh‌ánd n-ʾ-m

literal: call

SE rendered برخی (brkhí), کذّاب (kdhdháb), ناميده‌اند (námídh‌ánd), عمل (ʿml), نموده‌اند (nmúdh‌ánd), انچه (inchh) as “others, were called impostors, were treated, have, a manner”

called 30% named 20% designated 10% surnamed 10% letter 10% given 10% laid 10%
ناحت
náḥt n-w-ḥ

literal: lament; lamentation; lamented

SE rendered لعمر (lʿmr), اللّه (al-lh), ورد (wrd), عليهم (ʿlíhm), ناحت (náḥt), الاشياء (ash-shíáʾ), کلّها (kllhá), لکن (lkn), القوم (al-qúm) as “By God, There befell, Them, all created things, to sigh,, yet, the people”

lamented 23% wail 23% groan 15% have 15% sigh 8% groaned 8% cry 8%
مبين
mbín b-y-n

literal: utterance; clear

SE rendered لکن (lkn), القوم (al-qúm), اکثرهم (ikthrhm), جهل (jhl), مبين (mbín), نسأل (nsʾal), اللّه (al-lh), يؤيّدهم (yʾíʾdhm) as “yet, the people, for the most part, manifest ignorance, We pray, God, assist them”

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

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