Skip to main content

Kitáb-i-Íqán — §107

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 107 of 291.

Source (Persian)

و احاديث و اخبار مدلّه بر اين مطلب بسيار است و اين بنده نظر به اختصار متعرّض ذکر آنها نشدم. بلکه آنچه در آسمان ها و زمين است محالّ بروز صفات و اسمای الهی هستند چنانچه در هر ذرهّ آثار تجلّی آن شمس حقيقی ظاهر و هويدا است که گويا بدون ظهور آن تجلّی در عالم ملکی هيچ شیء به خلعت هستی مفتخر نيايد و به وجود مشرّف نشود. چه آفتاب های معارف که در ذرّه مستور شده و چه بحرهای حکمت که در قطره پنهان گشته. خاصّه انسان که از بين موجودات به اين خلَع تخصيص يافته و به اين شرافت ممتاز گشته. چنانچه جميع صفات و اسمای الهی ازمظاهر انسانی به نحو اکمل و اشرف ظاهر و هويدا است وکلّ اين اسماء و صفات راجع به اوست. اين است که فرموده : "اَلإنسانُ سِرّی و اَنَا سِرّهُ." و آيات متواتره که مدلّ و مشعربر اين مطلب رقيق لطيف است در جميع کتب سماويّه و صحف الهيّه مسطور و مذکور است. چنانچه می فرمايد: " سَنُريهِمْ آيَاتِنَا فِی الآفَاقِ وَ فِی اَنفُسِهِم." و در مقام ديگرمی فرمايد : "وَ فِی اَنْفُسِکُم اَفَلا تُبصِروُنَ. " و در مقام ديگر می فرمايد: "لا تَکُونُوا کَالَّذينَ نَسُوا اللّهَ فَاَنسَاهُمْ اَنفُسَهُم. " چنانچه سلطان بقا، روح من فی سرادق العماء فداه می فرمايد : "مَن عَرَفَ نَفسَهُ فَقَد عَرَفَ رَبّه."

Shoghi Effendi Translation

The traditions and sayings that bear direct reference to Our theme are divers and manifold; We have refrained from quoting them for the sake of brevity. Nay, whatever is in the heavens and whatever is on the earth is a direct evidence of the revelation within it of the attributes and names of God, inasmuch as within every atom are enshrined the signs that bear eloquent testimony to the revelation of that most great Light. Methinks, but for the potency of that revelation, no being could ever exist. How resplendent the luminaries of knowledge that shine in an atom, and how vast the oceans of wisdom that surge within a drop! To a supreme degree is this true of man, who, among all created things, hath been invested with the robe of such gifts, and hath been singled out for the glory of such distinction. For in him are potentially revealed all the attributes and names of God to a degree that no other created being hath excelled or surpassed. All these names and attributes are applicable to him. Even as He hath said: “Man is My mystery, and I am his mystery.” Manifold are the verses that have been repeatedly revealed in all the heavenly Books and the holy Scriptures, expressive of this most subtle and lofty theme. Even as He hath revealed: “We will surely show them Our signs in the world and within themselves.” Again He saith: “And also in your own selves: will ye not then behold the signs of God?” And yet again He revealeth: “And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves.” In this connection, He Who is the eternal King—may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him—hath spoken: “He hath known God who hath known himself.”

Translation Notes

اختصار
ikhtṣár kh-ṣ-r “brief”

literal: brevity; brief; brevity, conciseness

brief 67% brevity 33%
ها
w-j-h

literal: face; attention; turning

SE rendered آنها (ánhá)نشدم (nshdm)بلکه (blkh)آنچه (ánchh)آسمان (ásmán)ها (há)زمين (zmín)محالّ (mḥáll)بروز (brúz)صفات (ṣfát) as “them, hath been, Nay, whatever, heavens, earth, a direct evidence, revelation within it, attributes”

face 35% faces 12% countenance 10% set 10% sake 9% turn 8% turning 7% turned 4% setting 3% have 2%
عالم
ʿálm ʿ-l-m

literal: world; knowledge; worlds

SE rendered گويا (gúyá)بدون (bdún)ظهور (ẓhúr)تجلّی (tjllí)عالم (ʿálm)ملکی (mlkí)هيچ (hích)شیء (shíʾ)خلعت (khlʿt)هستی (hstí) as “Methinks, but for, revelation, King, no, being, robe, are”

world 68% earth 8% mankind 7% realm 4% men 3% whole 2% all 2% all-knowing 2% knoweth 2% dwell 1%
هيچ
hích h-y-ch “no”

literal: any

SE rendered ظهور (ẓhúr)تجلّی (tjllí)عالم (ʿálm)ملکی (mlkí)هيچ (hích)شیء (shíʾ)خلعت (khlʿt)هستی (hstí)مفتخر (mftkhr)نيايد (níáyd) as “revelation, King, no, being, robe, are, invested, exist”

5 occurrences in corpus

مستور
mstúr s-t-r

literal: hidden; concealed; veil

SE rendered چه (chh)آفتاب (áftáb)های (háy)معارف (mʿárf)ذرّه (dhrrh)مستور (mstúr)چه (chh)بحرهای (bḥrháy)حکمت (ḥkmt) as “how vast, luminaries, knowledge, atom, oceans, wisdom”

hidden 43% concealed 26% hid 6% lie 6% veiled 6% hide 3% yet 3% whatsoever 3% unrevealed 3% enshrined 3%
پنهان
pnhán p-n-h

literal: hidden; concealed

SE rendered چه (chh)بحرهای (bḥrháy)حکمت (ḥkmt)قطره (qṭrh)پنهان (pnhán)گشته (gshth)خاصّه (kháṣṣh)انسان (insán)از (iz) as “how vast, oceans, wisdom, drop, have been, To a supreme degree, man, among”

concealed 40% hide 20% hidden 20% realm 20%
يافته
yáfth y-ʾ-f

literal: found

SE rendered موجودات (mújúdát)خلَع (khlaʿ)تخصيص (tkhṣíṣ)يافته (yáfth)شرافت (shráft)ممتاز (mmtáz) as “created things, glory, singled out”

found 67% attained 33%
نحو
nḥú n-ḥ-w

literal: manner; manner, way; mode, manner

SE rendered اسمای (ismáy)الهی (al-hí)ازمظاهر (izmẓáhr)انسانی (insání)نحو (nḥú)اکمل (ikml)اشرف (ishrf)ظاهر (ẓáhr)هويدا (húydá) as “names, God, revealed, potentially”

manner 25% degree 25% kind 25% universally 25%
اکمل
ikml k-m-l

literal: perfection; perfect

SE rendered الهی (al-hí)ازمظاهر (izmẓáhr)انسانی (insání)نحو (nḥú)اکمل (ikml)اشرف (ishrf)ظاهر (ẓáhr)هويدا (húydá)وکلّ (wkll) as “God, revealed, potentially, All”

متواتره

literal: successive; odd; recurrent, repeated

7 occurrences in corpus

مشعربر
mshʿrbr sh-ʿ-r

literal: indicating; hair; perceive

SE rendered آيات (áyát)متواتره (mtúátrh)مدلّ (mdll)مشعربر (mshʿrbr)مطلب (mṭlb)رقيق (rqíq)لطيف (lṭíf) as “verses, repeatedly revealed, expressive of, theme, most subtle, lofty”

مسطور
msṭúr s-ṭ-r

literal: written; written/recorded

SE rendered جميع (jmíʿ)کتب (ktb)سماويّه (smáwíwh)صحف (ṣḥf)الهيّه (al-híhh)مسطور (msṭúr)مذکور (mdhkúr)چنانچه (chnánchh)می (mí)فرمايد (frmáyd) as “all, Books, heavenly, Scriptures, holy, Even as, He hath, revealed”

مذکور
mdhkúr dh-k-r “quoting”

literal: mention; mentioned

SE rendered سماويّه (smáwíwh)صحف (ṣḥf)الهيّه (al-híhh)مسطور (msṭúr)مذکور (mdhkúr)چنانچه (chnánchh)می (mí)فرمايد (frmáyd) as “heavenly, Scriptures, holy, Even as, He hath, revealed”

می
m-y-y “will”

literal: present continuous marker; continuous-marker

3 occurrences in corpus

مقام
mqám q-w-m

literal: station; place

SE rendered اَنفُسِهِم (anfusihim)مقام (mqám)ديگرمی (dígrmí)فرمايد (frmáyd)اَنْفُسِکُم (anfusikum) as “themselves.”, other, saith, your own selves”

station 55% connection 12% place 6% most 5% seat 5% such 5% spot 3% another 3% court 2% instance 2%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶