Kitáb-i-Íqán — §107
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 107 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “traditions”, “prophecies”, “announced” (23 occurrences)
SE expanded to “that bear direct reference”
This form usually rendered as “land”, “upon”, “piety” (59 occurrences)
SE expanded to “are divers and manifold”
This form usually rendered as “observe”, “beholding”, “because” (98 occurrences)
This form usually rendered as “refrained”, “refrain” (5 occurrences)
This form usually rendered as “remembrance”, “mention”, “praise” (252 occurrences)
SE rendered آنها (ánhá), نشدم (nshdm), بلکه (blkh), آنچه (ánchh), آسمان (ásmán), ها (há), زمين (zmín), محالّ (mḥáll), بروز (brúz), صفات (ṣfát) as “them, hath been, Nay, whatever, heavens, earth, a direct evidence, revelation within it, attributes”
SE expanded to “revelation within it”
This form usually rendered as “existence”, “still”, “self-assertion” (16 occurrences)
This form usually rendered as “even”, “thus”, “thou” (18 occurrences)
This form usually rendered as “sun”, “daystar”, “day-star” (241 occurrences)
This form usually rendered as “manifest”, “revealed”, “appeared” (458 occurrences)
This form usually rendered as “manifest” (8 occurrences)
This form usually rendered as “without”, “except”, “others” (59 occurrences)
SE rendered گويا (gúyá), بدون (bdún), ظهور (ẓhúr), تجلّی (tjllí), عالم (ʿálm), ملکی (mlkí), هيچ (hích), شیء (shíʾ), خلعت (khlʿt), هستی (hstí) as “Methinks, but for, revelation, King, no, being, robe, are”
This form usually rendered as “dominion”, “earthly”, “authority” (16 occurrences)
SE rendered ظهور (ẓhúr), تجلّی (tjllí), عالم (ʿálm), ملکی (mlkí), هيچ (hích), شیء (shíʾ), خلعت (khlʿt), هستی (hstí), مفتخر (mftkhr), نيايد (níáyd) as “revelation, King, no, being, robe, are, invested, exist”
5 occurrences in corpus
This form usually rendered as “exist”, “manifest”, “attain” (3 occurrences)
This form usually rendered as “should”, “nothing”, “shall” (15 occurrences)
SE rendered چه (chh), آفتاب (áftáb), های (háy), معارف (mʿárf), ذرّه (dhrrh), مستور (mstúr), چه (chh), بحرهای (bḥrháy), حکمت (ḥkmt) as “how vast, luminaries, knowledge, atom, oceans, wisdom”
SE rendered چه (chh), بحرهای (bḥrháy), حکمت (ḥkmt), قطره (qṭrh), پنهان (pnhán), گشته (gshth), خاصّه (kháṣṣh), انسان (insán), از (iz) as “how vast, oceans, wisdom, drop, have been, To a supreme degree, man, among”
This form usually rendered as “hath”, “made”, “returned” (82 occurrences)
SE expanded to “To a supreme degree”
23 occurrences in corpus
SE rendered موجودات (mújúdát), خلَع (khlaʿ), تخصيص (tkhṣíṣ), يافته (yáfth), شرافت (shráft), ممتاز (mmtáz) as “created things, glory, singled out”
SE rendered اسمای (ismáy), الهی (al-hí), ازمظاهر (izmẓáhr), انسانی (insání), نحو (nḥú), اکمل (ikml), اشرف (ishrf), ظاهر (ẓáhr), هويدا (húydá) as “names, God, revealed, potentially”
SE rendered الهی (al-hí), ازمظاهر (izmẓáhr), انسانی (insání), نحو (nḥú), اکمل (ikml), اشرف (ishrf), ظاهر (ẓáhr), هويدا (húydá), وکلّ (wkll) as “God, revealed, potentially, All”
7 occurrences in corpus
SE rendered آيات (áyát), متواتره (mtúátrh), مدلّ (mdll), مشعربر (mshʿrbr), مطلب (mṭlb), رقيق (rqíq), لطيف (lṭíf) as “verses, repeatedly revealed, expressive of, theme, most subtle, lofty”
This form usually rendered as “most”, “kindly” (4 occurrences)
This form usually rendered as “ethereal”, “subtile”, “pure” (23 occurrences)
SE rendered جميع (jmíʿ), کتب (ktb), سماويّه (smáwíwh), صحف (ṣḥf), الهيّه (al-híhh), مسطور (msṭúr), مذکور (mdhkúr), چنانچه (chnánchh), می (mí), فرمايد (frmáyd) as “all, Books, heavenly, Scriptures, holy, Even as, He hath, revealed”
SE rendered سماويّه (smáwíwh), صحف (ṣḥf), الهيّه (al-híhh), مسطور (msṭúr), مذکور (mdhkúr), چنانچه (chnánchh), می (mí), فرمايد (frmáyd) as “heavenly, Scriptures, holy, Even as, He hath, revealed”
3 occurrences in corpus
SE expanded to ““We will surely show”
SE rendered اَنفُسِهِم (anfusihim), مقام (mqám), ديگرمی (dígrmí), فرمايد (frmáyd), اَنْفُسِکُم (anfusikum) as “themselves.”, other, saith, your own selves”
SE expanded to “will ye not then behold”
This form usually rendered as “ye”, “like” (11 occurrences)
SE expanded to “be a sacrifice unto”