Kitáb-i-Íqán — §242
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 242 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
3 occurrences in corpus
SE expanded to “of the Book”
SE rendered قُلْ (qul), اَهْلَ (ahl), الکِتابِ (al-kitáb), هَل (hal), تَنْقِمُونَ (tanqimún), منَّا (mnná) as ““Say, people, of the Book, do ye not disavow, us only because”
This form usually rendered as “do” (1 occurrences)
SE expanded to “hath sent down”
SE expanded to “most of you”
This form usually rendered as “indubitable”, “fully”, “demonstrate” (9 occurrences)
SE expanded to “at a time”
This form usually rendered as “‘islám” (1 occurrences)
This form usually rendered as “illumined”, “have”, “arrested” (50 occurrences)
This form usually rendered as “relationship”, “ascribed”, “charges” (61 occurrences)
SE expanded to “accused of misbelief”
This form usually rendered as “infidel?”” (2 occurrences)
SE rendered نمودند (nmúdnd), نسبت (nsbt), کفر (kfr), می (mí), دادند (dádnd), چنانچه (chnánchh), نسبت (nsbt), می (mí), دادند (dádnd), اصحاب (iṣḥáb) as “had, accused of misbelief, when, Companions”
SE rendered حضرت (ḥḍrt), خدا (khdá), کافر (káfr), ايد (iyd), ساحری (sáḥrí), کذّاب (kdhdháb), مؤمن (mʾmn) as “Muhammad, God, sorcerer, lying, as followers”
SE rendered ساحری (sáḥrí), کذّاب (kdhdháb), مؤمن (mʾmn), موقن (múqn), گشته (gshth), ايد (iyd), صدر (ṣdr), اسلام (islám) as “sorcerer, lying, as followers, were, Islám”
This form usually rendered as “hath”, “made”, “returned” (82 occurrences)
SE rendered مؤمن (mʾmn), موقن (múqn), گشته (gshth), ايد (iyd), صدر (ṣdr), اسلام (islám), هنوز (hnúz), امر (imr), بر (br), حسب (ḥsb) as “as followers, were, Islám, still, Revelation, to outward seeming”
This form usually rendered as “land”, “upon”, “piety” (59 occurrences)
This form usually rendered as “"in”, “conforming”, “pursuance” (35 occurrences)
SE rendered اسلام (islám), هنوز (hnúz), امر (imr), بر (br), حسب (ḥsb), ظاهر (ẓáhr), قوّت (qúqt), نداشت (ndásht), هر (hr), مقام (mqám), مکان (mkán) as “Islám, still, Revelation, to outward seeming, authority and power, devoid of, wherever they went”
SE expanded to “authority and power”
SE rendered امر (imr), بر (br), حسب (ḥsb), ظاهر (ẓáhr), قوّت (qúqt), نداشت (ndásht), هر (hr), مقام (mqám), مکان (mkán), دوستان (dústán), حضرت (ḥḍrt) as “Revelation, to outward seeming, authority and power, devoid of, wherever they went, friends, Prophet”
SE rendered حسب (ḥsb), ظاهر (ẓáhr), قوّت (qúqt), نداشت (ndásht), هر (hr), مقام (mqám), مکان (mkán), دوستان (dústán), حضرت (ḥḍrt) as “to outward seeming, authority and power, devoid of, wherever they went, friends, Prophet”
This form usually rendered as “placeless”, “unto”, “wherever” (10 occurrences)
SE rendered مکان (mkán), دوستان (dústán), حضرت (ḥḍrt), ملاقات (mláqát), می (mí), نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr) as “wherever they went, friends, Prophet, had, harassed, persecuted, stoned”
SE rendered حضرت (ḥḍrt), ملاقات (mláqát), می (mí), نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr) as “Prophet, had, harassed, persecuted, stoned”
SE rendered نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr), رجم (rjm), سبّ (sbb), بر (br), مقبلين (mqblín) as “had, harassed, persecuted, stoned, of old”
1 occurrence in corpus
SE rendered نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr), رجم (rjm), سبّ (sbb), بر (br), مقبلين (mqblín), اللّه (al-lh) as “had, harassed, persecuted, stoned, of old, God”
SE rendered نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr), رجم (rjm), سبّ (sbb), بر (br), مقبلين (mqblín), اللّه (al-lh) as “had, harassed, persecuted, stoned, of old, God”
This form usually rendered as “faithful”, “turn”, “set” (23 occurrences)
SE expanded to “what else have we done”
23 occurrences in corpus
This form usually rendered as “witness”, “luminous”, “proof” (4 occurrences)
SE rendered برهانی (brhání), واضح (wáḍḥ), دليلی (dlílí), لائح (láʾḥ), تعليم (tʿlím), فرمود (frmúd), اصحاب (iṣḥáb), حضرت (ḥḍrt) as “irrefutable evidence, It instructed, He, companions, Muhammad”
This form usually rendered as “taught”, “teaching”, “education” (11 occurrences)
This form usually rendered as “idolators” (2 occurrences)
SE rendered کافران (káfrán), مشرکان (mshrkán), آيا (áyá), اذيّت (idhíht), می (mí), کنيد (kníd), ستم (stm), می (mí), نمائيد (nmáʾíd), عملی (ʿmlí) as “infidels, idolators, : “Ye, oppress and persecute, what else have we done”
SE rendered آيا (áyá), اذيّت (idhíht), می (mí), کنيد (kníd), ستم (stm), می (mí), نمائيد (nmáʾíd), عملی (ʿmlí) as “: “Ye, oppress and persecute, what else have we done”
SE rendered اذيّت (idhíht), می (mí), کنيد (kníd), ستم (stm), می (mí), نمائيد (nmáʾíd), عملی (ʿmlí), از (iz), صادر (ṣádr), نشد (nshd), مگر (mgr) as “oppress and persecute, what else have we done, was, except”
This form usually rendered as “occurred”, “never”, “did” (22 occurrences)
This form usually rendered as “faith”, “belief”, “true” (23 occurrences)
SE rendered نشد (nshd), مگر (mgr), آنکه (ánkh), ايمان (iymán), آورديم (áwrdím), خدا (khdá), آياتی (áyátí), نازل (názl) as “was, except, that, have believed, God, verses, sent down”
This form usually rendered as “guilt”, “only” (2 occurrences)
SE rendered بر (br), محمّد (mḥmmd), نازل (názl), آيات (áyát), قديمه (qdímh), برانبيای (bránbíáy), نازل (názl), جميع (jmíʿ) as “upon Muhammad, revealed unto, Prophets, all”
SE rendered نازل (názl), جميع (jmíʿ), عنداللّه (ʿndálllh), دانستيم (dánstím), تصديق (tṣdíq) as “revealed unto, all, acknowledged and embraced”
SE rendered نازل (názl), جميع (jmíʿ), عنداللّه (ʿndálllh), دانستيم (dánstím), تصديق (tṣdíq) as “revealed unto, all, acknowledged and embraced”
SE expanded to “acknowledged and embraced”
SE rendered عنداللّه (ʿndálllh), دانستيم (dánstím), تصديق (tṣdíq), اذعان (idhʿán), نموديم (nmúdím), دليلی (dlílí) as “acknowledged and embraced, the testimony”