Prayers and Meditations — §217
Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 217 of 858.
Source (Arabic)
Shoghi Effendi Translation
Translation Notes
literal: glory; glory, praise; glory/praise
This form usually rendered as “glorified”, “lauded”, “praised” (181 occurrences)
SE expanded to “Glory be to Thee”
SE expanded to “Thou hast bidden”
SE expanded to “observe the Fast”
SE rendered فَرَضْتَ (faraḍt), الصِّيامَ (aṣ-ṣíám), لِكُلِّ (likull), الأَنامِ، (an-námi،), لِيُزَكى (líuzakى), أَنْفُسُهُمْ (ʾanfusuhum) as “Thou hast bidden, observe the Fast, all men, may purify, their souls”
This form usually rendered as “may” (1 occurrences)
literal: detachment; detached; severed
SE expanded to “and rid themselves of”
SE expanded to “any one but Thee”
This form usually rendered as “will”, “future”, “may” (77 occurrences)
SE rendered قُلُوبِهِمْ (qulúbihim), يَكوْنُ (yakwn), لائِقًا (láʾiqan), لِمَكامِنِ (limakámin), عِزِّ (ʿizz), أَحَدِيَّتِكَ (ʾaḥadídatik) as “their hearts, be worthy, the court, Thy majesty, Thy oneness”
This form usually rendered as “glory”, “transcendent”, “exalted” (193 occurrences)
This form usually rendered as “worthy”, “unworthy”, “made” (21 occurrences)
SE rendered وَقابِلاً (waqábiláan), لِمَقَرِّ (limaqarr), ظُهُورِ (ẓuhúr), فَرْدانِيَّتِكَ، (fardánínatika،), رَبِّ (rabb), فَاجْعَلْ (fájʿal) as “may well, seat of, revelation, my Lord, Grant”
literal: abundance/fountain; abundance, fountain in paradise
SE expanded to “river of life-giving waters”
SE rendered الصِّيامَ (aṣ-ṣíám), كَوْثَرَ (kawthar), الْحَيَوانِ (al-ḥayawán), وَقَدِّرْ (waqaddir), أَثَرَهُ (ʾatharah) as “fast, river of life-giving waters, may yield, the virtue”
This form usually rendered as “effects”, “purpose”, “influence” (27 occurrences)
SE rendered عِبادِكَ (ʿibádik), الَّذِيْنَ (adh-dhín), مَنَعَهُمْ (manaʿahum), مَكارِهُ (makárih), الدُّنْيا (ad-dunyá) as “Thy servants, whom, evils, the world”
This form usually rendered as “evils”, “ills”, “adversity” (3 occurrences)
SE expanded to “Thine all-glorious Name”
SE rendered التَّوَجُّهِ (at-tawajjuh), شَطْرِ (shaṭr), اسْمِكَ (ismik), الأَبْهى (al-ʾabhى), اضْطَرَبُوا (iḍṭarabúá) as “turning towards, Thine all-glorious Name, remained unmoved”
This form usually rendered as “remained” (1 occurrences)
SE expanded to “noise and tumult”
SE expanded to “Thy most resplendent signs”
SE rendered كَفَرُوا (kafarúá), بِآياتِكَ (biáyátik), الْكبْرَى (al-kbrá) as “have repudiated, Thy most resplendent signs”
SE rendered أَرْسَلْتَ (ʾarsalt), مَظْهَرَ (maẓhar), نَفْسِكَ (nafsik), بِسَلْطَنَتِكَ (bisalṭanatik) as “Thy Manifestation, Thy sovereignty”
SE rendered أُولئِكَ (ʾúlʾik), سَمِعُوْا (samiʿúá), نِدائَكَ (nidáʾak), سَرُعُوْا (saruʿúá), شَطْرِ (shaṭr) as “These are, call reached, hastened, direction”
This form usually rendered as “kept” (1 occurrences)
SE expanded to “changes and chances”
SE rendered الْعَرَضِيَّةِ (al-ʿaraḍíḍah), وَالْحُدُوداتُ (wálḥudúdát), الْبَشَرِيَّةِ، (al-basharírahi،) as “this world, human limitations”