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Kitáb-i-Íqán — §157

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 157 of 291.

Source (Persian)

از جمله اينکه روزی جمعی از مجاحدان آن جمال بی مثال و محرومان از کعبه لايزال از روی استهزاء عرض نمودند: "إنَّ اللّهَ عَهِدَ إلَينَا ألَّا نُؤمِنَ لِرَسُولٍ حَتّی يَأتِيَنَا بقربانٍ تَأکُلُهُ النَّارُ." مضمون آن اين است که پروردگار عهد کرده است به ما که ايمان نياوريم به رسولی مگر آنکه معجزه هابيل و قابيل را ظاهر فرمايد، يعنی قربانی کند و آتشی از آسمان بيايد و آن را بسوزاند، چنانچه در حکايت هابيل شنيدهاند و در کتب مذکور است. آن حضرت در جواب فرمودند: "قَد جَاءَکُمْ رُسُلٌ مِن قَبْلِی بِالبَيِّنَاتِ وَ بِالَّذی قُلْتُم فَلِمَ قَتَلْتُمُوهُمْ إنْ کُنتُمْ صَادِقينَ." ترجمه آن اين است که آن حضرت فرمودند: آمد به سوی شما پيش از من رسول های پروردگار با بيّنات ظاهرات و به آنچه شما می طلبيد، پس چرا کُشتيد آن رسل پروردگار را اگر هستيد راست گويان؟ حال انصاف دهيد، بر حسب ظاهر آن عباد که در عصر و عهد آن حضرت بودهاند کجا در عهد آدم يا انبيای ديگر بودند که چند هزار سال فاصله بود از عهد آدم تا آن زمان؟ مع ذلک چرا آن جوهر صدق نسبت قتل هابيل و يا انبيای ديگر را به عباد زمان خود فرمود؟ چاره نداری يا اينکه نعوذ باللّه نسبت کذب و يا کلام لغو به آن حضرت بدهی يا بگوئی آن اشقياء همان اشقياء بودند که در هر عصری با نبييّن و مرسلين معارضه می نمودند تا آنکه بالاخره همه را شهيد نمودند.

Shoghi Effendi Translation

And it came to pass that on a certain day a number of the opponents of that peerless Beauty, those that had strayed far from God’s imperishable Sanctuary, scornfully spoke these words unto Muhammad: “Verily, God hath entered into a covenant with us that we are not to credit an apostle until he present us a sacrifice which fire out of heaven shall devour.” The purport of this verse is that God hath covenanted with them that they should not believe in any messenger unless he work the miracle of Abel and Cain, that is, offer a sacrifice, and the fire from heaven consume it; even as they had heard it recounted in the story of Abel, which story is recorded in the scriptures. To this, Muhammad, answering, said: “Already have Apostles before me come to you with sure testimonies, and with that of which ye speak. Wherefore slew ye them? Tell me, if ye are men of truth.” And now, be fair; How could those people living in the days of Muhammad have existed, thousands of years before, in the age of Adam or other Prophets? Why should Muhammad, that Essence of truthfulness, have charged the people of His day with the murder of Abel or other Prophets? Thou hast none other alternative except to regard Muhammad as an impostor or a fool—which God forbid!—or to maintain that those people of wickedness were the self-same people who in every age opposed and caviled at the Prophets and Messengers of God, till they finally caused them all to suffer martyrdom.

Translation Notes

روزی
rúzí r-w-z

literal: day; today; by-day

SE rendered از (iz), جمله (jmlh), اينکه (iynkh), روزی (rúzí), جمعی (jmʿí), از (iz), مجاحدان (mjáḥdán), جمال (jmál) as “of, that on a certain day, a number, the opponents, Beauty”

one 50% certain 40% day 10%
بی
bí b-y

literal: without; is

SE rendered جمعی (jmʿí), از (iz), مجاحدان (mjáḥdán), جمال (jmál), بی (bí), مثال (mthál), محرومان (mḥrúmán), از (iz), کعبه (kʿbh), لايزال (láyzál) as “a number, from, the opponents, Beauty, peerless, those that, God’s imperishable Sanctuary, far”

نياوريم
níáwrím ʾ-w-r

literal: bring; to bring; bring-out/gather

SE rendered عهد (ʿhd), کرده (krdh), ايمان (iymán), نياوريم (níáwrím), رسولی (rsúlí), مگر (mgr), آنکه (ánkh), معجزه (mʿjzh), هابيل (hábíl) as “hath covenanted, hath, not believe, any messenger, unless, the miracle, Abel”

refuse 11% raised 11% would 11% produce 11% give 11% believed 11% breathe 11% hath 11% gather 11%
ظاهر
ẓáhr ẓ-h-r

literal: manifestation; manifest; appear

SE rendered معجزه (mʿjzh), هابيل (hábíl), قابيل (qábíl), ظاهر (ẓáhr), فرمايد، (frmáyd،), يعنی (yʿní), قربانی (qrbání) as “the miracle, Abel, he work, is, offer a sacrifice”

آتشی
átshí ʾ-t-sh → “fire”

literal: fire

1 occurrence in corpus

بيايد
bíáyd ʾ-m-d

literal: come; to come; hope

SE rendered قربانی (qrbání), کند (knd), آتشی (átshí), از (iz), آسمان (ásmán), بيايد (bíáyd), بسوزاند، (bsúzánd،), چنانچه (chnánchh) as “offer a sacrifice, the fire, from heaven, consume it, even as”

made 18% fain 14% have 14% attain 9% coming 9% hope 9% can 9% may 9% mentioned 5% exist 5%
جَاءَکُمْ
jáʾakum j-y-ʾ

literal: come; to come

SE rendered حضرت (ḥḍrt), جواب (júáb), فرمودند (frmúdnd), جَاءَکُمْ (jáʾakum), رُسُلٌ (rusulun), قَبْلِی (qablí), بِالبَيِّنَاتِ (biálbayyinát) as “Muhammad, answering, said, Apostles, before me, with sure testimonies”

hath 44% cometh 33% when 11% come 11%
قُلْتُم
qultum q-w-l

literal: say; said; saying

SE rendered بِالبَيِّنَاتِ (biálbayyinát), بِالَّذی (biálladhí), قُلْتُم (qultum), فَلِمَ (falim) as “with sure testimonies, with that of which, Wherefore slew”

say 46% said 14% words 11% saith 10% have 6% hath 4% saying 3% word 2% sayings 2% made 2%
ترجمه
trjmh t-r-j-m

literal: translation

SE rendered کُنتُمْ (kuntum), صَادِقينَ (ṣádiqín), ترجمه (trjmh), حضرت (ḥḍrt) as “ye are, Muhammad”

پيش
písh písh

literal: before

SE rendered حضرت (ḥḍrt), فرمودند (frmúdnd), آمد (ámd), سوی (súy), پيش (písh), از (iz) as “Muhammad, come to you, of”

2 occurrences in corpus

طلبيد،
ṭlbíd، ṭ-l-b

literal: seeking; seek; seeker

SE rendered می (mí), طلبيد، (ṭlbíd،), پس (ps), چرا (chrá), کُشتيد (kushtíd), رسل (rsl), پروردگار (prúrdgár) as “God”

seeker 16% beseech 13% ask 12% theme 10% seek 9% search 9% seekers 7% desire 7% object 7% eagerness 7%
چرا

literal: why

4 occurrences in corpus

کُشتيد
kushtíd k-sh-t

literal: kill; to kill; to_kill

SE rendered می (mí), طلبيد، (ṭlbíd،), پس (ps), چرا (chrá), کُشتيد (kushtíd), رسل (rsl), پروردگار (prúrdgár), هستيد (hstíd) as “God, are”

killed 11% rather 11% suffered 11% kill 11% planted 11% sown 11% others.” 11% put 11% plant 11%
گويان؟
gúyán؟ gúyán

literal: speaker; speaker, sayer; speaking

SE rendered پروردگار (prúrdgár), هستيد (hstíd), راست (rást), گويان؟ (gúyán؟), حال (ḥál), انصاف (inṣáf), دهيد، (dhíd،) as “God, are, men of truth.”, And now, be fair”

3 occurrences in corpus

حسب
ḥsb ḥ-s-b

literal: according; reckoned; reckoning

SE rendered راست (rást), گويان؟ (gúyán؟), حال (ḥál), انصاف (inṣáf), دهيد، (dhíd،), بر (br), حسب (ḥsb), ظاهر (ẓáhr), عباد (ʿbád), عصر (ʿṣr) as “men of truth.”, And now, be fair, those people, the days”

کجا
kjá kjá → “how”

literal: where

2 occurrences in corpus

هزار
hzár h-z-r

literal: thousand

SE rendered انبيای (inbíáy), ديگر (dígr), بودند (búdnd), چند (chnd), هزار (hzár), سال (sál), فاصله (fáṣlh), از (iz) as “Prophets, other, thousands of years, before”

myriad 30% thousand 30% one 10% myriads 10% thousands 10% many 10%
سال
sál s-n-h

literal: year; years

SE rendered انبيای (inbíáy), ديگر (dígr), بودند (búdnd), چند (chnd), هزار (hzár), سال (sál), فاصله (fáṣlh), از (iz) as “Prophets, other, thousands of years, before”

فاصله
fáṣlh f-ṣ-l

literal: detail; separate; separated

SE rendered ديگر (dígr), بودند (búdnd), چند (chnd), هزار (hzár), سال (sál), فاصله (fáṣlh), از (iz), عهد (ʿhd), آدم (ádm), زمان؟ (zmán؟) as “other, thousands of years, before, of Muhammad”

before 33% interval 33% away 33%
چاره
chárh chárh

literal: remedy; remedy, alternative

SE rendered عباد (ʿbád), زمان (zmán), فرمود؟ (frmúd؟), چاره (chárh), نداری (ndárí), اينکه (iynkh), نعوذ (nʿúdh), باللّه (bálllh) as “the people of, His day, God forbid!—or”

نداری
ndárí dáshtn

literal: have; to have; had

SE rendered عباد (ʿbád), زمان (zmán), فرمود؟ (frmúd؟), چاره (chárh), نداری (ndárí), اينکه (iynkh), نعوذ (nʿúdh), باللّه (bálllh), نسبت (nsbt), کذب (kdhb) as “the people of, His day, God forbid!—or, as an impostor”

dost 50% thou 50%
لغو
lghú l-gh-w → “tongues” Distinctive

literal: futile, vain

This form usually rendered as “fallacious”, “vile”, “futility” (4 occurrences)

fallacious 33% vile 33% futility 33%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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