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Kitáb-i-Íqán — §214

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 214 of 291.

Source (Persian)

و غيبت را ضلالت شمرد و به آن عرصه هرگز قدم نگذارد، زيرا غيبت سراج منير قلب را خاموش نمايد و حيات دل را بميراند. به قليل قانع باشد و از طلب کثير فارغ. مصاحبت منقطعين را غنيمت شمارد و عزلت از متمسّکين و متکبّرين را نعمت شمرد. در اسحار به اذکار مشغول شود و به تمام همّت و اقتدار در طلب آن نگار کوشد. غفلت را به نار حبّ و ذکر بسوزاند و از ما سوی اللّه چون برق در گذرد. و بر بی نصيبان نصيب بخشد و از محرومان عطا و احسان دريغ ندارد. رعايت حيوان را منظور نمايد تا چه رسد به انسان و اهل بيان. و از جانان جان دريغ ندارد و از شماتت خلق از حقّ احتراز نجويد. و آنچه برای خود نمی پسندد برای غير نپسندد و نگويد آنچه را وفا نکند. و از خاطيان در کمال استيلاء در گذرد و طلب مغفرت نمايد. و بر عاصيان قلم عفو در کشد و به حقارت ننگرد زيرا حسن خاتمه مجهول است. ای بسا عاصی که در حين موت به جوهر ايمان موفّق شود و خمر بقا چشد و به ملأ اعلی شتابد و بسا مطيع و مؤمن که در وقت ارتقای روح تقليب شود و به اسفل درکات نيران مقرّ يابد. باری، مقصود از جميع اين بيانات متقنه و اشارات محکمه آن است که سالک و طالب بايد جز خدا را فنا داند و غير معبود را معدوم شمرد.

Shoghi Effendi Translation

That seeker should also regard backbiting as grievous error, and keep himself aloof from its dominion, inasmuch as backbiting quencheth the light of the heart, and extinguisheth the life of the soul. He should be content with little, and be freed from all inordinate desire. He should treasure the companionship of those that have renounced the world, and regard avoidance of boastful and worldly people a precious benefit. At the dawn of every day he should commune with God, and with all his soul persevere in the quest of his Beloved. He should consume every wayward thought with the flame of His loving mention, and, with the swiftness of lightning, pass by all else save Him. He should succour the dispossessed, and never withhold his favour from the destitute. He should show kindness to animals, how much more unto his fellow-man, to him who is endowed with the power of utterance. He should not hesitate to offer up his life for his Beloved, nor allow the censure of the people to turn him away from the Truth. He should not wish for others that which he doth not wish for himself, nor promise that which he doth not fulfil. With all his heart should the seeker avoid fellowship with evil doers, and pray for the remission of their sins. He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner, at the hour of death, attained to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the celestial Concourse. And how often hath a devout believer, at the hour of his soul’s ascension, been so changed as to fall into the nethermost fire. Our purpose in revealing these convincing and weighty utterances is to impress upon the seeker that he should regard all else beside God as transient, and count all things save Him, Who is the Object of all adoration, as utter nothingness.

Translation Notes

خاموش
khámúsh kh-m-sh

literal: extinguished; extinction; extinguished, silent

SE rendered زيرا (zírá), غيبت (ghíbt), سراج (sráj), منير (mnír), قلب (qlb), خاموش (khámúsh), نمايد (nmáyd), حيات (ḥíát), دل (dl), بميراند (bmíránd) as “inasmuch as, backbiting, quencheth, light, heart, hath, life, soul, extinguisheth”

همّت
hmmt h-m-m

literal: endeavor

SE rendered اذکار (idhkár), مشغول (mshghúl), تمام (tmám), همّت (hmmt), اقتدار (iqtdár), طلب (ṭlb), نگار (ngár), کوشد (kúshd) as “of every day, commune with God, all his soul, power, the quest, persevere”

exert 19% endeavor 19% utmost 19% resolve 10% soul 10% through 5% strive 5% striven 5% vigor 5% high 5%
نگار
ngár ngár

literal: beloved; beloved, charmer

SE rendered تمام (tmám), همّت (hmmt), اقتدار (iqtdár), طلب (ṭlb), نگار (ngár), کوشد (kúshd), غفلت (ghflt), نار (nár), حبّ (ḥbb) as “all his soul, power, the quest, persevere, wayward thought, the flame, His loving mention”

beloved 40% adored 20% divine 20% loved 20%
اللّه
al-lh ʾ-l-h

literal: god; divine; o god

SE rendered حبّ (ḥbb), ذکر (dhkr), بسوزاند (bsúzánd), از (iz), سوی (súy), اللّه (al-lh), چون (chún), برق (brq), گذرد (gdhrd), بر (br) as “His loving mention, consume, all else, swiftness of lightning, pass by, upon”

god 93% god’s 2% lord 1% divine 1% almighty 1% “god 1% god.” 0% unto 0% towards 0% \‘god 0%
بی
bí b-y

literal: without; is

SE rendered برق (brq), گذرد (gdhrd), بر (br), بی (bí), نصيبان (nṣíbán), نصيب (nṣíb), بخشد (bkhshd), از (iz), محرومان (mḥrúmán) as “swiftness of lightning, pass by, upon, dispossessed, his favour, succour, destitute”

احسان
iḥsán ḥ-s-n

literal: kindness

SE rendered نصيب (nṣíb), بخشد (bkhshd), از (iz), محرومان (mḥrúmán), عطا (ʿṭá), احسان (iḥsán), دريغ (drígh), ندارد (ndárd), رعايت (rʿáyt), حيوان (ḥíwán) as “his favour, succour, destitute, show kindness, withhold, animals”

favour 29% which 14% bounties 14% kindness 14% loving-kindness 14% all 14%
دريغ

literal: withhold; withholding, regret

رعايت
rʿáyt r-ʿ-y

literal: subjects; shepherd; care

SE rendered عطا (ʿṭá), احسان (iḥsán), دريغ (drígh), ندارد (ndárd), رعايت (rʿáyt), حيوان (ḥíwán), منظور (mnẓúr), نمايد (nmáyd), چه (chh) as “show kindness, withhold, animals, hath, how much more”

منظور
mnẓúr n-ẓ-r

literal: look; looking; view

SE rendered دريغ (drígh), ندارد (ndárd), رعايت (rʿáyt), حيوان (ḥíwán), منظور (mnẓúr), نمايد (nmáyd), چه (chh), رسد (rsd), انسان (insán) as “withhold, animals, hath, how much more, unto his fellow-man”

show 25% observed 25% end 25% feel 25%
انسان
insán ʾ-n-s

literal: human; man

SE rendered نمايد (nmáyd), چه (chh), رسد (rsd), انسان (insán), اهل (ihl), بيان (bíán), از (iz), جانان (jánán), جان (ján) as “hath, how much more, unto his fellow-man, who is endowed, utterance, Beloved, life”

man 85% men 5% human 2% all 1% unto 1% soul 1% man’s 1% “man 1% mortal 1% two 1%
نجويد
njúyd j-s-t

literal: seek; to seek; search

SE rendered از (iz), شماتت (shmátt), خلق (khlq), از (iz), حقّ (ḥqq), احتراز (iḥtráz), نجويد (njúyd), آنچه (ánchh), برای (bráy), نمی (nmí), پسندد (psndd) as “allow the, censure, people, Truth, turn him away from, He, wish”

seek 22% long 11% lay 11% inviting 11% cleave 11% testimony 11% seeketh 11% watch 11%
نمی
nmí n-h-y

literal: end; utmost; ended

SE rendered احتراز (iḥtráz), نجويد (njúyd), آنچه (ánchh), برای (bráy), نمی (nmí), پسندد (psndd), برای (bráy), غير (ghír), نپسندد (npsndd) as “turn him away from, He, wish, others”

پسندد
psndd psndd → “doth”

literal: to approve, wish

1 occurrence in corpus

نپسندد
npsndd npsndd → “should”

literal: approve-not; to approve, wish

2 occurrences in corpus

نگويد
ngúyd gftn

literal: say; to say; said

SE rendered پسندد (psndd), برای (bráy), غير (ghír), نپسندد (npsndd), نگويد (ngúyd), آنچه (ánchh), وفا (wfá), نکند (nknd), از (iz), خاطيان (kháṭíán) as “wish, others, He, he doth not fulfil, sins”

say 43% said 14% maintain 10% have 8% hath 6% saying 5% claim 5% called 3% spoken 3% declare 3%
نکند
nknd krdn

literal: do; to do

SE rendered نپسندد (npsndd), نگويد (ngúyd), آنچه (ánchh), وفا (wfá), نکند (nknd), از (iz), خاطيان (kháṭíán) as “wish, He, he doth not fulfil, sins”

will 25% could 25% doth 25% may 25%
کمال
kmál k-m-l

literal: perfection; perfect; complete

SE rendered وفا (wfá), نکند (nknd), از (iz), خاطيان (kháṭíán), کمال (kmál), استيلاء (istíláʾ), گذرد (gdhrd), طلب (ṭlb), مغفرت (mghfrt) as “he doth not fulfil, sins, pray, remission”

استيلاء
istíláʾ s-l-w

literal: consolation; mastery; mastery, control

SE rendered از (iz), خاطيان (kháṭíán), کمال (kmál), استيلاء (istíláʾ), گذرد (gdhrd), طلب (ṭlb), مغفرت (mghfrt), نمايد (nmáyd) as “sins, pray, remission”

قلم
qlm q-l-m

literal: pen; pen, reed; the pen

SE rendered طلب (ṭlb), مغفرت (mghfrt), نمايد (nmáyd), بر (br), عاصيان (ʿáṣíán), قلم (qlm), عفو (ʿfú), کشد (kshd), حقارت (ḥqárt), ننگرد (nngrd) as “pray, remission, sinful, forgive, never, despise”

pen 96% finger 1% written 1% whose 1% any 1% appear 1%
عفو
ʿfú ʿ-f-w

literal: pardon; forgiveness; forgiven

SE rendered مغفرت (mghfrt), نمايد (nmáyd), بر (br), عاصيان (ʿáṣíán), قلم (qlm), عفو (ʿfú), کشد (kshd), حقارت (ḥqárt), ننگرد (nngrd) as “remission, sinful, forgive, never, despise”

ننگرد
nngrd nngrd → “never”

literal: look-not; to look

2 occurrences in corpus

چشد

literal: taste; to taste

2 occurrences in corpus

روح
rúḥ r-w-ḥ

literal: spirit; spiritual; soul

SE rendered مطيع (mṭíʿ), مؤمن (mʾmn), وقت (wqt), ارتقای (irtqáy), روح (rúḥ), تقليب (tqlíb), اسفل (isfl), درکات (drkát), نيران (nírán) as “believer, hour, ascension, changed, nethermost, fire”

spirit 69% soul 10% breath 4% life 4% souls 3% who 3% joy 2% holy 2% jesus 2% ghost 2%
درکات
drkát d-r-k

literal: comprehension; perception; perceive

SE rendered ارتقای (irtqáy), روح (rúḥ), تقليب (tqlíb), اسفل (isfl), درکات (drkát), نيران (nírán), مقرّ (mqrr), يابد (yábd), باری، (bárí،), مقصود (mqṣúd) as “ascension, changed, nethermost, fire, purpose”

fall 50% abyss 50%
مقرّ
mqrr q-r-r

literal: abode; place; established

SE rendered اسفل (isfl), درکات (drkát), نيران (nírán), مقرّ (mqrr), يابد (yábd), باری، (bárí،), مقصود (mqṣúd) as “nethermost, fire, purpose”

يابد
yábd yáftn

literal: find; found; to find

SE rendered اسفل (isfl), درکات (drkát), نيران (nírán), مقرّ (mqrr), يابد (yábd), باری، (bárí،), مقصود (mqṣúd) as “nethermost, fire, purpose”

باری،
bárí، b-r-y

literal: in short; briefly; in short, anyway

SE rendered اسفل (isfl), درکات (drkát), نيران (nírán), مقرّ (mqrr), يابد (yábd), باری، (bárí،), مقصود (mqṣúd), از (iz), جميع (jmíʿ), بيانات (bíánát) as “nethermost, fire, purpose, utterances”

briefly 46% now 12% meanwhile 8% such 8% short 8% brief 4% resume 4% may 4% even 4% inasmuch 4%
اشارات
ishárát sh-y-r

literal: allusions; allusion

SE rendered بيانات (bíánát), متقنه (mtqnh), اشارات (ishárát), محکمه (mḥkmh), سالک (sálk), طالب (ṭálb) as “utterances, convincing, weighty, seeker”

سالک
sálk s-l-k

literal: wayfarer

SE rendered متقنه (mtqnh), اشارات (ishárát), محکمه (mḥkmh), سالک (sálk), طالب (ṭálb), بايد (báyd), جز (jz), خدا (khdá), فنا (fná) as “convincing, weighty, seeker, should, God, transient”

wayfarer 22% treadeth 22% wandered 11% seeker 11% follow 11% whosoever 11% tread 11%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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268 ¶

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50 ¶

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729 ¶

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16 ¶

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858 ¶

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17 ¶

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5 ¶

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57 ¶

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160 ¶

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59 ¶