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Gleanings — §673

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 673 of 729.

Source (Arabic)

اگرچه تا حال عاشقان از پی معشوق دوان بودند و حبیبان از پی محبوب روان در این ایّام فضل سبحانی از غمام رحمانی چنان احاطه فرموده که معشوق طلب عشّاق مینماید و محبوب جویای احباب گشته این فضل را غنیمت شمرند و این نعمت را کم نشمرند نعمتهای باقیه را نگذارید و باشیای فانیه قانع نشوید برقع از چشم قلب بردارید و پرده از بصر دل بردرید تا جمال دوست بی‌حجاب ببینید و ندیده بینید و نشنیده بشنوید

Shoghi Effendi Translation

Behold how the manifold grace of God, which is being showered from the clouds of Divine glory, hath, in this day, encompassed the world. For whereas in days past every lover besought and searched after his Beloved, it is the Beloved Himself Who now is calling His lovers and is inviting them to attain His presence. Take heed lest ye forfeit so precious a favor; beware lest ye belittle so remarkable a token of His grace. Abandon not the incorruptible benefits, and be not content with that which perisheth. Lift up the veil that obscureth your vision, and dispel the darkness with which it is enveloped, that ye may gaze on the naked beauty of the Beloved’s face, may behold that which no eye hath beheld, and hear that which no ear hath heard.

Translation Notes

روان
rúán rúán → “souls”

literal: soul

7 occurrences in corpus

ایّام
iyyám y-w-m

literal: day; days; today

SE rendered حبیبان (ḥbíbán), از (iz), پی (pí), محبوب (mḥbúb), روان (rúán), ایّام (iyyám), فضل (fḍl), سبحانی (sbḥání), از (iz), غمام (ghmám), رحمانی (rḥmání) as “lovers, is inviting, grace, Divine glory, clouds, the”

days 60% day 21% daytime 5% time 5% many 2% day-time 2% all 2% life 2% past 2% long 1%
رحمانی
rḥmání r-ḥ-m → “the”

literal: mercy; merciful

SE rendered ایّام (iyyám), فضل (fḍl), سبحانی (sbḥání), از (iz), غمام (ghmám), رحمانی (rḥmání), چنان (chnán), احاطه (iḥáṭh), فرموده (frmúdh) as “grace, Divine glory, clouds, the, encompassed the world, is being showered”

چنان
chnán chnán

literal: so/such

SE rendered فضل (fḍl), سبحانی (sbḥání), از (iz), غمام (ghmám), رحمانی (rḥmání), چنان (chnán), احاطه (iḥáṭh), فرموده (frmúdh), معشوق (mʿshúq), طلب (ṭlb) as “grace, Divine glory, clouds, the, encompassed the world, is being showered, now is calling”

1 occurrence in corpus

مینماید
mínmáyd nmúdn

literal: do; to do; show

SE rendered فرموده (frmúdh), معشوق (mʿshúq), طلب (ṭlb), عشّاق (ʿshsháq), مینماید (mínmáyd), محبوب (mḥbúb), جویای (júyáy), احباب (iḥbáb), گشته (gshth) as “is being showered, now is calling”

will 40% leaveth 7% which 7% craveth 7% setteth 7% maketh 7% must 7% carried 7% would 7% walking 7%
جویای
júyáy j-s-t

literal: seek; to seek; search

SE rendered طلب (ṭlb), عشّاق (ʿshsháq), مینماید (mínmáyd), محبوب (mḥbúb), جویای (júyáy), احباب (iḥbáb), گشته (gshth), فضل (fḍl) as “now is calling, grace”

seek 22% long 11% lay 11% inviting 11% cleave 11% testimony 11% seeketh 11% watch 11%
گشته
gshth gshtn

literal: become; became; to become

SE rendered محبوب (mḥbúb), جویای (júyáy), احباب (iḥbáb), گشته (gshth), فضل (fḍl), غنیمت (ghnímt), شمرند (shmrnd) as “grace, ye belittle”

کم
km k-m

literal: how many; how-many

SE rendered شمرند (shmrnd), نعمت (nʿmt), کم (km), نشمرند (nshmrnd), نعمتهای (nʿmtháy), باقیه (báqíh), نگذارید (ngdháríd) as “ye belittle, incorruptible benefits, not content”

how 67% variation 17% loss 17%
باقیه
báqíh b-q-y

literal: remaining; eternity

SE rendered نعمت (nʿmt), کم (km), نشمرند (nshmrnd), نعمتهای (nʿmtháy), باقیه (báqíh), نگذارید (ngdháríd) as “incorruptible benefits, not content”

نگذارید
ngdháríd ngdháríd → “abandon”

literal: to leave

1 occurrence in corpus

باشیای
báshíáy sh-y-ʾ

literal: thing; things

SE rendered نعمتهای (nʿmtháy), باقیه (báqíh), نگذارید (ngdháríd), باشیای (báshíáy), فانیه (fáníh), قانع (qánʿ), نشوید (nshúyd), برقع (brqʿ), از (iz), چشم (chshm) as “incorruptible benefits, not content, Lift, veil, vision”

فانیه
fáníh f-n-y

literal: mortal; perishing

SE rendered نگذارید (ngdháríd), باشیای (báshíáy), فانیه (fáníh), قانع (qánʿ), نشوید (nshúyd), برقع (brqʿ), از (iz), چشم (chshm) as “not content, Lift, veil, vision”

قلب
qlb q-l-b

literal: heart; hearts

SE rendered قانع (qánʿ), نشوید (nshúyd), برقع (brqʿ), از (iz), چشم (chshm), قلب (qlb), بردارید (brdáríd), پرده (prdh), از (iz), بصر (bṣr) as “Lift, veil, vision, and dispel, behold”

heart 71% hearts 12% whose 4% soul 4% mine 3% human 2% inmost 2% detached 1% sound 1% revolutionized 1%
بردارید
brdáríd b-r-d-ʾ-r → “lift” Distinctive

literal: lift; lift, raise

This form usually rendered as “resolve”, “set” (2 occurrences)

resolve 50% set 50%
پرده
prdh prdh

literal: veil; veils

SE rendered از (iz), چشم (chshm), قلب (qlb), بردارید (brdáríd), پرده (prdh), از (iz), بصر (bṣr), دل (dl), بردرید (brdríd), جمال (jmál), دوست (dúst) as “vision, and dispel, behold, naked beauty, the Beloved’s”

veil 67% veiling 33%
دل
dl dl

literal: heart

SE rendered از (iz), چشم (chshm), قلب (qlb), بردارید (brdáríd), پرده (prdh), از (iz), بصر (bṣr), دل (dl), بردرید (brdríd), جمال (jmál), دوست (dúst), بی‌حجاب (bí‌ḥjáb) as “vision, and dispel, behold, naked beauty, the Beloved’s, eye hath beheld”

heart 38% soul 19% affections 19% hearts 14% cling 5% joyously 5%
بردرید
brdríd d-r-y

literal: know; sea; ocean

SE rendered بردارید (brdáríd), پرده (prdh), از (iz), بصر (bṣr), دل (dl), بردرید (brdríd), جمال (jmál), دوست (dúst), بی‌حجاب (bí‌ḥjáb), ببینید (bbíníd) as “and dispel, behold, naked beauty, the Beloved’s, eye hath beheld, gaze on the”

know 54% ocean 14% cannot 7% knowing 4% tear 4% accomplishments 4% most 4% find 4% how 4% out 4%

Model Translations by Shoghi Effendi

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268 ¶

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Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

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Kitáb-i-’Ahd

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The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

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Kitáb-i-Íqán

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The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

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Prayers and Meditations

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Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

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Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

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Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

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‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶