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Kitáb-i-Íqán — §8

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 8 of 291.

Source (Persian)

حال قدری تأمّل بايد که سبب چه بود در اين مدّت آن عباد به اين قسم اعتراض نمودند و احتراز جستند و از قميص نفی به خلع اثبات مفتخرو فائز نشدند؟ و ديگر چرا در وعده های الهی بدا شدکه سبب ادبار بعضی مقبلين شود؟ بسيار تأمّل بايد تا بر اسرار امور غيبی واقف شويد و از طيب معنوی گلستان حقيقی بوئی بريد و تصديق نمائيد که امتحانات الهيّه هميشه در ما بين عباد او بوده و خواهد بود تا نور از ظلمت و صدق از کذب و حقّ از باطل و هدايت از ضلالت و سعادت از شقاوت و خار از گل ممتاز و معلوم شود. چنانچه فرمود: "الم اَحَسِبَ النَّاسُ اَن يُترکُوا اَن يَقُولُوا آمَنَّا وَ هُم لا يُفتَنُونَ."

Shoghi Effendi Translation

And now, consider and reflect a moment upon the waywardness of this people. What could have been the reason for such denial and avoidance on their part? What could have induced them to refuse to put off the garment of denial, and to adorn themselves with the robe of acceptance? Moreover, what could have caused the nonfulfilment of the divine promise which led the seekers to reject that which they had accepted? Meditate profoundly, that the secret of things unseen may be revealed unto you, that you may inhale the sweetness of a spiritual and imperishable fragrance, and that you may acknowledge the truth that from time immemorial even unto eternity the Almighty hath tried, and will continue to try, His servants, so that light may be distinguished from darkness, truth from falsehood, right from wrong, guidance from error, happiness from misery, and roses from thorns. Even as He hath revealed: “Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?”

Translation Notes

بايد
báyd b-y-d

literal: must; must, should; must, needs

SE rendered حال (ḥál), قدری (qdrí), تأمّل (tʾamml), بايد (báyd), سبب (sbb), چه (chh) as “now, a moment, consider and reflect, reason, What”

must 38% should 22% incumbent 22% behooveth 6% beseemeth 3% duty 3% needeth 3% let 3%
قسم
qsm q-s-m

literal: oath, swear

SE rendered مدّت (mddt), عباد (ʿbád), قسم (qsm), اعتراض (iʿtráḍ), نمودند (nmúdnd), احتراز (iḥtráz) as “people, denial, hath, avoidance”

swear 51% beareth 16% kinds 5% such 5% like 5% righteousness 5% system 3% one 3% other 3% adjured 3%
احتراز
iḥtráz ḥ-r-z → “avoidance” Distinctive

literal: avoidance; avoidance, abstaining; avoidance, abstention

This form usually rendered as “repudiated”, “refrain”, “turn” (16 occurrences)

repudiated 13% refrain 13% turn 13% shunned 13% avoid 13% shun 13% turned 6% terror 6% aversion 6% avoidance 6%
جستند
jstnd jstn

literal: seek; sought; to seek

SE rendered اعتراض (iʿtráḍ), نمودند (nmúdnd), احتراز (iḥtráz), جستند (jstnd), از (iz), قميص (qmíṣ), نفی (nfí), خلع (khlʿ), اثبات (ithbát) as “denial, hath, avoidance, garment, robe, acceptance”

have 33% fill 33% turned 33%
فائز
fáʾz f-w-z

literal: attain

SE rendered قميص (qmíṣ), نفی (nfí), خلع (khlʿ), اثبات (ithbát), مفتخرو (mftkhrú), فائز (fáʾz), نشدند؟ (nshdnd؟), ديگر (dígr), چرا (chrá), وعده (wʿdh) as “garment, denial, robe, acceptance, adorn, refuse, Moreover, promise”

چرا
chrá chrá

literal: why

SE rendered اثبات (ithbát), مفتخرو (mftkhrú), فائز (fáʾz), نشدند؟ (nshdnd؟), ديگر (dígr), چرا (chrá), وعده (wʿdh), های (háy), الهی (al-hí), بدا (bdá), شدکه (shdkh), سبب (sbb) as “acceptance, adorn, refuse, Moreover, promise, divine, nonfulfilment, caused”

4 occurrences in corpus

شدکه
shdkh sh-d → “was”

literal: become; to become; became

SE rendered ديگر (dígr), چرا (chrá), وعده (wʿdh), های (háy), الهی (al-hí), بدا (bdá), شدکه (shdkh), سبب (sbb), ادبار (idbár), بعضی (bʿḍí), مقبلين (mqblín) as “Moreover, promise, divine, nonfulfilment, caused, led, seekers”

set 50% have 50%
بعضی
bʿḍí b-ʿ-ḍ

literal: some; part; some, part

SE rendered الهی (al-hí), بدا (bdá), شدکه (shdkh), سبب (sbb), ادبار (idbár), بعضی (bʿḍí), مقبلين (mqblín), بسيار (bsíár) as “divine, nonfulfilment, caused, led, seekers, Meditate profoundly”

some 41% certain 24% few 12% others 11% many 3% who 3% number 3% several 1% whenever 1% other 1%
گلستان
glstán glstán

literal: rose garden; rose-garden

SE rendered غيبی (ghíbí), واقف (wáqf), شويد (shúyd), از (iz), طيب (ṭíb), معنوی (mʿnúy), گلستان (glstán), حقيقی (ḥqíqí), بوئی (búʾí), بريد (bríd), تصديق (tṣdíq) as “unseen, revealed, sweetness, spiritual, truth, fragrance, inhale, acknowledge”

2 occurrences in corpus

بوئی
búʾí b-w-y → “inhale” Distinctive

literal: scent, fragrance

This form usually rendered as “fragrance” (1 occurrences)

inhale 50% fragrance 50%
معلوم
mʿlúm ʿ-l-m

literal: knowledge

SE rendered شقاوت (shqáwt), خار (khár), از (iz), گل (gl), ممتاز (mmtáz), معلوم (mʿlúm), چنانچه (chnánchh), فرمود (frmúd) as “misery, thorns, roses, distinguished, Even as, revealed”

evident 34% known 21% clear 16% who 9% made 5% manifest 5% know 3% object 3% ascertained 2% attested 2%
الم
al-m m-l-k

literal: kingdom; king; owner

SE rendered چنانچه (chnánchh), فرمود (frmúd), الم (al-m), اَحَسِبَ (aḥasib), النَّاسُ (an-nás), يُترکُوا (yutrkúá) as “Even as, revealed, think, men, let alone”

kingdom 33% lord 17% king 11% kings 10% realm 6% kingdoms 6% angels 5% possessor 4% thou 4% sovereign 3%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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