Kitáb-i-Íqán — §180
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 180 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered باری (bárí), حبيب (ḥbíb), مقدّس (mqdds), نغمه (nghmh) as “beloved, Immeasurably exalted, Melody”
This form usually rendered as “celestial”, “realm” (2 occurrences)
This form usually rendered as “world”, “earth”, “earthly” (4 occurrences)
This form usually rendered as “limited”, “petty-mindedness”, “petty-minded” (21 occurrences)
SE rendered عقول (ʿqúl), ناسوت (násút), محدود (mḥdúd), نمله (nmlh), وجود (wjúd), کجا (kjá), تواند (túánd), عرصه (ʿrṣh), معبود (mʿbúd), قدم (qdm) as “mind, human ear, helpless, ant, How, can, court, the All-Glorious, step”
This form usually rendered as “ancient”, “eternity”, “everlasting” (106 occurrences)
SE rendered کجا (kjá), تواند (túánd), عرصه (ʿrṣh), معبود (mʿbúd), قدم (qdm), گذارد؟ (gdhárd؟), چه (chh), نفوس (nfús), ضعيفه (ḍʿífh), از (iz), عدم (ʿdm) as “How, can, court, the All-Glorious, step, souls, feeble, through, lack”
8 occurrences in corpus
This form usually rendered as “abstruse” (1 occurrences)
This form usually rendered as “denial”, “denied”, “repudiated” (29 occurrences)
SE rendered بيانات (bíánát), معضله (mʿḍlh), انکار (inkár), نمايند (nmáynd), امثال (imthál), احاديث (iḥádíth), نفی (nfí) as “utterances, abstruse, reject, such, traditions, question”
SE rendered امثال (imthál), احاديث (iḥádíth), نفی (nfí), کنند (knnd), بلی، (blí،), يَعرِفُ (yaʿrif) as “such, traditions, question, Nay, comprehend”
This form usually rendered as “can”, “recognize”, “know” (31 occurrences)
This form usually rendered as “such”, “who”, “endowed” (4 occurrences)
SE rendered الاَلبابِ (al-lbáb), قُل (qul), هُوالخَتمُ (húálkhatm), لَيس (lays), خَتمٌ (khatmun), الإبداعِ (al-ʾibdáʿ) as “heart, Say, End, no, end, all the universe”
This form usually rendered as “creation”, “entire”, “created” (35 occurrences)
SE expanded to “all the universe”
SE expanded to “world of creation”
literal: manifestation; manifestations; manifested
This form usually rendered as “splendors”, “effulgent”, “effulgences” (16 occurrences)
SE rendered البدءِ (al-bdʾ), تَجلّياتِ (tajllíát), الخَتم (al-khatm), تَشهَدُونَ (tashhadún) as “Beginning, splendours, End”