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Kitáb-i-Íqán — §30

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 30 of 291.

Source (Persian)

حال اگر مقصود از اين ضيق را همچو ادراک نمايند که عالم ضيق به هم رساند و يا امورات ديگر که به خيال خود توهّم نمايند هرگز مشهود نگردد و البتّه گويند که اين شرط ظهور نيافته چنانچه گفتهاند و می گويند. باری، مقصود از ضيق، ضيق از معارف الهيّه و ادراک کلمات ربّانيّه است که در ايّام غروب شمس و مرايای او عباد در تنگی و سختی افتند و ندانند به که توجّه نمايند چنانچه مذکور شد. کَذلکَ نُعَلِّمُکَ مِن تَأويلِ الاَحاديثِ وَ نُلقی عَلَيکَ مِن اَسرارِ الحِکمَةِ لِتَطَّلِعَ بِما هُو المَقصودُ وَ تَکُونَ مِنَ الّذينَ هُم شَرِبُوا مِن کَأسِ العلمِ و العِرفان.

Shoghi Effendi Translation

Were this “oppression” (which literally meaneth pressure) to be interpreted that the earth is to become contracted, or were men’s idle fancy to conceive similar calamities to befall mankind, it is clear and manifest that no such happenings can ever come to pass. They will assuredly protest that this pre-requisite of divine revelation hath not been made manifest. Such hath been and still is their contention. Whereas, by “oppression” is meant the want of capacity to acquire spiritual knowledge and apprehend the Word of God. By it is meant that when the Day-star of Truth hath set, and the mirrors that reflect His light have departed, mankind will become afflicted with “oppression” and hardship, knowing not whither to turn for guidance. Thus We instruct thee in the interpretation of the traditions, and reveal unto thee the mysteries of divine wisdom, that haply thou mayest comprehend the meaning thereof, and be of them that have quaffed the cup of divine knowledge and understanding.

Translation Notes

همچو
hmchú hmchú

literal: thus

SE rendered مقصود (mqṣúd), از (iz), ضيق (ḍíq), همچو (hmchú), ادراک (idrák), نمايند (nmáynd), عالم (ʿálm), ضيق (ḍíq) as ““oppression” (which literally meaneth pressure), contracted, interpreted, earth”

1 occurrence in corpus

رساند
rsánd rsídn

literal: reach; to reach

SE rendered ادراک (idrák), نمايند (nmáynd), عالم (ʿálm), ضيق (ḍíq), رساند (rsánd), امورات (imúrát), ديگر (dígr), خيال (khíál) as “interpreted, earth, contracted, calamities, men’s idle fancy”

attain 29% cause 14% causing 7% impart 7% reach 7% led 7% make 7% leadeth 7% become 7% must 7%
ديگر
dígr dígr

literal: other; other, another; other/another

SE rendered ضيق (ḍíq), رساند (rsánd), امورات (imúrát), ديگر (dígr), خيال (khíál), توهّم (túhhm), نمايند (nmáynd) as “contracted, calamities, men’s idle fancy, conceive”

another 31% other 15% moreover 15% different 13% yet 6% furthermore 6% again 4% else 4% now 4% following 2%
ظهور
ẓhúr ẓ-h-r

literal: manifestation; manifest; appear

SE rendered البتّه (al-btth), گويند (gúynd), شرط (shrṭ), ظهور (ẓhúr), نيافته (níáfth), چنانچه (chnánchh), گفتهاند (gfthánd) as “protest, pre-requisite of divine revelation, been made, been”

سختی
skhtí s-kh-t → “grievous” Distinctive

literal: hard; hardship, difficulty; hardship/difficulty

This form usually rendered as “oppressed”, “hardship” (2 occurrences)

مذکور
mdhkúr dh-k-r

literal: mention; mentioned

SE rendered توجّه (tújjh), نمايند (nmáynd), چنانچه (chnánchh), مذکور (mdhkúr), کَذلکَ (kadhlk), نُعَلِّمُکَ (nuʿallimuk) as “turn, Thus, instruct”

Source: Bahá'u'lláh, Kitáb-i-Íqán

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