Will and Testament — §17
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 17 of 59.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “sanctified”, “holy”, “exalted” (158 occurrences)
SE rendered عمومی (ʿmúmí), بانتخاب (bántkháb), عموم (ʿmúm), تأسیس (tʾasís), تشکیل (tshkíl), حفظ (ḥfẓ), صیانت (ṣíánt), جمال (jmál) as “Universal, elected, universally, established, care, protection, Beauty”
This form usually rendered as “protection”, “protect”, “guard” (56 occurrences)
This form usually rendered as “security”, “guardeth”, “shelter” (3 occurrences)
This form usually rendered as “dishonor”, “honor”, “inviolable” (9 occurrences)
This form usually rendered as “unerring” (1 occurrences)
SE rendered ابهی (ibhí), حراست (ḥrást), عصمت (ʿṣmt), فائض (fáʾḍ), از (iz), حضرت (ḥḍrt), اعلی (iʿlí), روحی (rúḥí), لهما (lhmá), الفداست (al-fdást), آنچه (ánchh) as “Abhá, shelter, guidance, unerring, of, the, Exalted, my life, for them both, offered up, He”
This form usually rendered as “most”, “high”, “glory” (291 occurrences)
This form usually rendered as “ordained”, “made”, “agreed” (26 occurrences)
SE rendered روحی (rúḥí), لهما (lhmá), الفداست (al-fdást), آنچه (ánchh), قرار (qrár), دهند (dhnd), اللّه (al-lh), خالفه (khálfh) as “my life, for them both, offered up, He, decide, Divine”
This form usually rendered as “rebelleth” (1 occurrences)
This form usually rendered as “befell”, “opposeth”, “opposed” (3 occurrences)
This form usually rendered as “contended” (1 occurrences)
This form usually rendered as “gainsaid”, “contending”, “hath” (5 occurrences)
This form usually rendered as “denieth”, “denied” (2 occurrences)
SE rendered انکره (inkrh), فقد (fqd), انکر (inkr), اللّه (al-lh), انحاز (inḥáz), افترق (iftrq), اعتزل (iʿtzl), عنه (ʿnh), فقد (fqd), اعتزل (iʿtzl) as “hath, disbelieved in God, deviated, separated himself, from him”
1 occurrence in corpus
This form usually rendered as “turneth”, “deviated” (2 occurrences)
This form usually rendered as “separated” (1 occurrences)
SE expanded to “turned aside from God”
This form usually rendered as “turned” (1 occurrences)
This form usually rendered as “fury”, “violence”, “tormented” (10 occurrences)
SE expanded to “through obedience to”
SE rendered افنان (ifnán), ایادی (iyádí), امر (imr), اللّه (al-lh), باید (báyd), کمال (kmál), اطاعت (iṭáʿt), تمکین (tmkín), انقیاد (inqíád), توجّه (tújjh) as “Afnán, Hands, Cause, God, incumbent upon, obedience, subordination, submissiveness, turn unto him”
This form usually rendered as “imperturbability”, “authority”, “ascendancy” (5 occurrences)
This form usually rendered as “subordination” (1 occurrences)
SE expanded to “turn unto him”
This form usually rendered as “humility”, “submissiveness”, “humble” (9 occurrences)
SE rendered انقیاد (inqíád), توجّه (tújjh), خضوع (khḍúʿ), خشوع (khshúʿ), بولیّ (búlíl), امر (imr), اللّه (al-lh), داشته (dáshth), باشند (báshnd) as “submissiveness, turn unto him, lowly, the Guardian, Cause, God, show, are”
This form usually rendered as “will”, “behoveth”, “let” (20 occurrences)
This form usually rendered as “myself”, “one”, “soul” (224 occurrences)
This form usually rendered as “hath”, “have”, “had” (275 occurrences)
SE rendered مخالفت (mkhálft), نمود (nmúd), مخالفت (mkhálft), بحقّ (bḥqq), کرده (krdh), سبب (sbb), تشتیت (tshtít), امر (imr), اللّه (al-lh) as “opposed the True One, may, truth, hath, make a breach, Cause, God”
This form usually rendered as “breach”, “scattered”, “dispersing” (3 occurrences)
SE rendered تشتیت (tshtít), امر (imr), اللّه (al-lh), علّت (ʿllt), تفریق (tfríq), کلمة (klmh), اللّه (al-lh), گردد (grdd), مظهری (mẓhrí) as “make a breach, Cause, God, subvert His Word, become, manifestation”
SE rendered امر (imr), اللّه (al-lh), علّت (ʿllt), تفریق (tfríq), کلمة (klmh), اللّه (al-lh), گردد (grdd), مظهری (mẓhrí), از (iz) as “Cause, God, subvert His Word, become, manifestation, of”
This form usually rendered as “ascend”, “ascent”, “death” (20 occurrences)
This form usually rendered as “can”, “should”, “will” (33 occurrences)
This form usually rendered as “vainglory”, “pride”, “conceit” (11 occurrences)
SE rendered استکبار (istkbár), کرد (krd), ولی (wlí), بهانۀ (bhánۀ), توحید (túḥíd), جعلی (jʿlí), نمود (nmúd), محروم (mḥrúm), نفوس (nfús) as “haughty and rebellious, hath, excuse, Unity, May, deprived, himself and”
1 occurrence in corpus
SE rendered مشوّش (mshúhsh), مسموم (msmúm), نمود (nmúd), البتّه (al-btth), هر (hr), مغرور (mghrúr), ارادۀ (irádۀ), فساد (fsád), تفریق (tfríq), نماید (nmáyd) as “perturbed, poisoned, may, No doubt, vainglorious, will, dissension and discord”
This form usually rendered as “every” (1 occurrences)
SE expanded to “dissension and discord”
This form usually rendered as “open”, “openly” (3 occurrences)
SE rendered فساد (fsád), تفریق (tfríq), نماید (nmáyd), صراحةً (ṣráḥhan), نمیگوید (nmígúyd), غرض (ghrḍ), دارم (dárm), لابدّ (lábdd), بوسائلی (búsáʾlí), چند (chnd) as “dissension and discord, will, openly, purposes, divers measures, and various”
SE rendered صراحةً (ṣráḥhan), نمیگوید (nmígúyd), غرض (ghrḍ), دارم (dárm), لابدّ (lábdd), بوسائلی (búsáʾlí), چند (chnd), بهانهئی (bhánhʾí), چون (chún), زر (zr) as “openly, purposes, divers measures, and various, pretexts, gold”
This form usually rendered as “divers” (1 occurrences)
This form usually rendered as “impure” (1 occurrences)
This form usually rendered as “have”, “clung”, “hold” (27 occurrences)
This form usually rendered as “purpose”, “desire”, “meant” (196 occurrences)
This form usually rendered as “foundation”, “beginning” (3 occurrences)
SE rendered مخالفت (mkhálft), ولیّ (wlíl), امر (imr), اللّه (al-lh), گذاشت (gdhásht), فوراً (fúráan), آنشخص (ánshkhṣ), اخراج (ikhráj), از (iz), جمع (jmʿ) as “against the, Guardian, Cause, God, One, cast him out, of, congregation”
3 occurrences in corpus
SE rendered مخالفت (mkhálft), ولیّ (wlíl), امر (imr), اللّه (al-lh), گذاشت (gdhásht), فوراً (fúráan), آنشخص (ánshkhṣ), اخراج (ikhráj), از (iz), جمع (jmʿ), اهل (ihl) as “against the, Guardian, Cause, God, One, cast him out, of, congregation, people”
SE usually renders this root as “man”, “personality”, “generation”
SE expanded to “cast him out”
SE expanded to “in no wise”
This form usually rendered as “accepted”, “acceptance”, “accept” (32 occurrences)
This form usually rendered as “manifold”, “greatly”, “divers” (21 occurrences)
This form usually rendered as “falsehood”, “idle”, “false” (26 occurrences)
SE rendered قبول (qbúl), ننمایند (nnmáynd), چه (chh), بسیار (bsíár), باطلِ (báṭl), محض (mḥḍ), بصورت (bṣúrt), خیر (khír), درآید (dráyd), القای (al-qáy), شبهات (shbhát) as “before, they, How often, grievous error, in the garb, truth, disguised, sow the seeds, doubt”
This form usually rendered as “image”, “report”, “way” (15 occurrences)
This form usually rendered as “disguised” (1 occurrences)
This form usually rendered as “presence”, “attainment”, “attain” (30 occurrences)
SE expanded to “sow the seeds”