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Gleanings — §490

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 490 of 729.

Source (Arabic)

اسمع يا سلطان ما ألقينا على حضرتك ثمّ امنع الظّالمين عن ظلمهم ثمّ اقطع أيديهم عن رؤوس المسلمين، فوالله ورد علينا ما لا يجري القلم على ذكره إلّا بأن يحزن راقمه ولن تقدر أن تسمعه آذان الموحّدين، وبلغ أمرنا إلى مقام الّذي بكت علينا عيون أعدائنا ومن ورائهم كلّ ذي بصر بصير، بعد الّذي توجّهنا إلى حضرتك وأمرنا النّاس بأن يدخلوا في ظلّك لتكون حصنا للموحّدين،

Shoghi Effendi Translation

Let thine ear be attentive, O King, to the words We have addressed to thee. Let the oppressor desist from his tyranny, and cut off the perpetrators of injustice from among them that profess thy faith. By the righteousness of God! The tribulations We have sustained are such that any pen that recounteth them cannot but be overwhelmed with anguish. No one of them that truly believe and uphold the unity of God can bear the burden of their recital. So great have been Our sufferings that even the eyes of Our enemies have wept over Us, and beyond them those of every discerning person. And to all these trials have We been subjected, in spite of Our action in approaching thee, and in bidding the people to enter beneath thy shadow, that thou mightest be a stronghold unto them that believe in and uphold the unity of God.

Translation Notes

ألقينا
ʾalqíná l-q-y

literal: meeting; cast; meeting, encounter

SE rendered اسمع (ismʿ), سلطان (slṭán), ألقينا (ʾalqíná), حضرتك (ḥḍrtk), امنع (imnʿ) as “Let thine ear be attentive, King, thee, the oppressor desist”

presence 38% before 13% have 8% attain 7% reunion 6% when 6% attainment 6% divine 6% behold 5% meet 5%
المسلمين،
al-mslmín، s-l-m

literal: peace; submission; greeted

SE rendered ظلمهم (ẓlmhm), اقطع (iqṭʿ), أيديهم (ʾaydíhm), رؤوس (rʾús), المسلمين، (al-mslmín،), فوالله (fúállh), ورد (wrd), علينا (ʿlíná), يجري (yjrí) as “his tyranny, cut off, the perpetrators of, from, By the righteousness of God, tribulations We have sustained, that recounteth”

profess 40% have 20% such 20% over 20%
ذكره
dhkrh dh-k-r

literal: mention; remembrance; mentioned

SE rendered يجري (yjrí), القلم (al-qlm), ذكره (dhkrh), يحزن (yḥzn), راقمه (ráqmh), ولن (wln), تقدر (tqdr) as “that recounteth, pen, overwhelmed with anguish, cannot but”

راقمه
ráqmh r-q-m

literal: written; inscribe; inscribed

SE rendered القلم (al-qlm), ذكره (dhkrh), يحزن (yḥzn), راقمه (ráqmh), ولن (wln), تقدر (tqdr), تسمعه (tsmʿh), آذان (ádhán) as “pen, overwhelmed with anguish, cannot but, the burden, eyes of”

hath 26% written 21% inscribed 11% recorded 11% what 5% set 5% wrote 5% decreed 5% bearing 5% writings 5%
الموحّدين،
al-múḥḥdín، w-ḥ-d

literal: unity

SE rendered تقدر (tqdr), تسمعه (tsmʿh), آذان (ádhán), الموحّدين، (al-múḥḥdín،), وبلغ (wblgh), أمرنا (ʾamrná), مقام (mqám), بكت (bkt) as “cannot but, the burden, eyes of, to enter, have wept”

have 27% such 15% truly 12% all 12% believers 8% true 8% who 8% faithful 4% unity 4% unto 4%
وبلغ
wblgh b-l-gh

literal: attainment

SE rendered تقدر (tqdr), تسمعه (tsmʿh), آذان (ádhán), الموحّدين، (al-múḥḥdín،), وبلغ (wblgh), أمرنا (ʾamrná), مقام (mqám), بكت (bkt) as “cannot but, the burden, eyes of, to enter, have wept”

attained 20% caused 20% great 20% waxed 20% hath 20%
عيون
ʿíwn ʿ-y-n

literal: eye; eyes

SE rendered مقام (mqám), بكت (bkt), علينا (ʿlíná), عيون (ʿíwn), أعدائنا (ʾaʿdáʾná), ومن (wmn), ورائهم (wráʾhm) as “to enter, have wept, Our enemies, beyond them those”

eyes 56% eye 19% springs 11% waters 4% all 4% when 4% tears 4%
ذي
dhí dh-w-y

literal: possessor; possessor of; possessor-of

SE rendered أعدائنا (ʾaʿdáʾná), ومن (wmn), ورائهم (wráʾhm), ذي (dhí), بصر (bṣr), بصير، (bṣír،), توجّهنا (tújjhná) as “Our enemies, beyond them those, discerning person, Our action in approaching thee”

man 44% every 17% beings 6% discerning 6% word 6% ears 6% each 6% one 6% who 6%
يدخلوا
ydkhlúá d-kh-l

literal: enter; entered; entering

SE rendered وأمرنا (wʾamrná), النّاس (an-nás), يدخلوا (ydkhlúá), ظلّك (ẓllk), لتكون (ltkún), حصنا (ḥṣná) as “and in bidding, the people, beneath thy shadow, that thou mightest be, a stronghold unto”

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