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Kitáb-i-Íqán — §89

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 89 of 291.

Source (Persian)

اين است که در همه اعهاد و اعصار اين گونه اعتراضات و اختلافات در ميان مردم بوده. و هميشه ايّام مشغول به زخارف قول می شدند که فلان علامت ظاهر نشد و فلان برهان باهر نيامد. و اين مرض ها عارض نمی شد مگر آنکه تمسّک به علمای عصر می جستند در تصديق و تکذيب اين جواهر مجرّده و هياکل الهيّه. و ايشان هم، نظر به استغراق در شئونات نفسيّه و اشتغال به امورات دنيّه فانيه، اين شموس باقيه را مخالف علم و ادراک و معارض جهد و اجتهاد خود می ديدند و معانی کلمات الهيّه و احاديث و اخبار حروفات احديّه را هم بر سبيل ظاهر به ادراک خود معنی و بيان می نمودند لهذا خود و جميع ناس را از نيسان فضل و رحمت ايزدی مأيوس و مهجور نمودند با اينکه خود مذعن و مقرّند به حديث مشهور که می فرمايد: "حَديثُنا صَعبٌ مُستَصْعَبٌ. " و در جای ديگر می فرمايد: "إنَّ اَمْرَنا صَعْبٌ مُستَصْعَبٌ لا يَحتَمِلُه إلّا مَلَکٌ مُقَرَّبٌ اَو نَبِيٌّ مُرسَلٌ اَو عَبدٌ امتَحَن اللّهُ قَلبَه للايمان." و مسلّم است نزد خود ايشان که هيچ يک از اين ثلاثه در حقّ ايشان صادق نيست. دو قسم اوّل که واضح است و امّا ثالث، هرگز از امتحانات الهی سالم نماندند و در ظهور محکّ الهی جز غِشّ چيزی از ايشان به ظهور نرسيد.

Shoghi Effendi Translation

Such objections and differences have persisted in every age and century. The people have always busied themselves with such specious discourses, vainly protesting: “Wherefore hath not this or that sign appeared?” Such ills befell them only because they have clung to the ways of the divines of the age in which they lived, and blindly imitated them in accepting or denying these Essences of Detachment, these holy and divine Beings. These leaders, owing to their immersion in selfish desires, and their pursuit of transitory and sordid things, have regarded these divine Luminaries as being opposed to the standards of their knowledge and understanding, and the opponents of their ways and judgments. As they have literally interpreted the Word of God, and the sayings and traditions of the Letters of Unity, and expounded them according to their own deficient understanding, they have therefore deprived themselves and all their people of the bountiful showers of the grace and mercies of God. And yet they bear witness to this well-known tradition: “Verily Our Word is abstruse, bewilderingly abstruse.” In another instance, it is said: “Our Cause is sorely trying, highly perplexing; none can bear it except a favorite of heaven, or an inspired Prophet, or he whose faith God hath tested.” These leaders of religion admit that none of these three specified conditions is applicable to them. The first two conditions are manifestly beyond their reach; as to the third, it is evident that at no time have they been proof against those tests that have been sent by God, and that when the divine Touchstone appeared, they have shown themselves to be naught but dross.

Translation Notes

گونه
gúnh gúnh

literal: kind; kind, type; manner

SE rendered همه (hmh), اعهاد (iʿhád), اعصار (iʿṣár), گونه (gúnh), اعتراضات (iʿtráḍát), اختلافات (ikhtláfát) as “every, age, century, objections, differences”

such 86% so-called 14%
ميان
míán míán

literal: midst; between; midst, between

SE rendered اعتراضات (iʿtráḍát), اختلافات (ikhtláfát), ميان (míán), مردم (mrdm), هميشه (hmíshh) as “objections, differences, people, always”

amongst 26% midst 26% among 16% amidst 11% unto 5% between 5% hand 5% sight 5%
ايّام
iyyám y-w-m

literal: day; days; today

SE rendered ميان (míán), مردم (mrdm), هميشه (hmíshh), ايّام (iyyám), مشغول (mshghúl), زخارف (zkhárf), قول (qúl), می (mí), شدند (shdnd) as “people, always, busied, specious discourses, said, have been”

days 60% day 21% daytime 5% time 5% many 2% day-time 2% all 2% life 2% past 2% long 1%
برهان
brhán b-r-h

literal: proof; evidence; proof, evidence

SE rendered فلان (flán), علامت (ʿlámt), ظاهر (ẓáhr), نشد (nshd), فلان (flán), برهان (brhán), باهر (báhr), نيامد (níámd), مرض (mrḍ) as “that, sign, appeared?”, hath not, evident, ills”

proof 47% evidence 24% testimony 12% god’s 6% proofs 6% sign 6%
نيامد
níámd ʾ-m-d

literal: come; to come; hope

SE rendered ظاهر (ẓáhr), نشد (nshd), فلان (flán), برهان (brhán), باهر (báhr), نيامد (níámd), مرض (mrḍ), ها (há), عارض (ʿárḍ), نمی (nmí), مگر (mgr) as “appeared?”, hath not, that, evident, ills, befell, only”

mentioned 20% did 20% neither 20% divulged 20% hath 20%
نمی
nmí n-h-y

literal: end; utmost; ended

SE rendered باهر (báhr), نيامد (níámd), مرض (mrḍ), ها (há), عارض (ʿárḍ), نمی (nmí), مگر (mgr), آنکه (ánkh), تمسّک (tmssk), علمای (ʿlmáy) as “evident, ills, befell, only, he, clung, divines”

نفسيّه
nfsísh n-f-s

literal: self; soul; souls

SE rendered نظر (nẓr), استغراق (istghráq), شئونات (shʾúnát), نفسيّه (nfsísh), اشتغال (ishtghál), امورات (imúrát) as “regarded, immersion, selfish desires, pursuit, transitory and sordid things”

myself 32% one 11% soul 10% anyone 9% any 8% man 7% whoso 6% whosoever 6% mine 5% every 5%
دنيّه
dnính d-n-w

literal: world; world/this life

SE rendered اشتغال (ishtghál), امورات (imúrát), دنيّه (dnính), فانيه، (fáníh،), شموس (shmús), باقيه (báqíh) as “pursuit, transitory and sordid things, divine Luminaries, as being”

فانيه،
fáníh، f-n-y

literal: mortal; perishing

SE rendered اشتغال (ishtghál), امورات (imúrát), دنيّه (dnính), فانيه، (fáníh،), شموس (shmús), باقيه (báqíh), مخالف (mkhálf), علم (ʿlm) as “pursuit, transitory and sordid things, divine Luminaries, as being, opposed, knowledge”

ديدند
dídnd dídn

literal: saw

SE rendered معارض (mʿárḍ), جهد (jhd), اجتهاد (ijthád), می (mí), ديدند (dídnd), معانی (mʿání), کلمات (klmát), الهيّه (al-híhh), احاديث (iḥádíth) as “opponents, ways, judgments, Word, God, sayings and traditions”

have 50% recognizing 25% saw 25%
معانی
mʿání ʿ-n-y

literal: meaning; meanings

SE rendered جهد (jhd), اجتهاد (ijthád), می (mí), ديدند (dídnd), معانی (mʿání), کلمات (klmát), الهيّه (al-híhh), احاديث (iḥádíth) as “ways, judgments, Word, God, sayings and traditions”

اخبار
ikhbár kh-b-r

literal: inform; informed

SE rendered کلمات (klmát), الهيّه (al-híhh), احاديث (iḥádíth), اخبار (ikhbár), حروفات (ḥrúfát), احديّه (iḥdídh), بر (br), سبيل (sbíl) as “Word, God, sayings and traditions, Letters, Unity, ways”

بيان
bíán b-y-n

literal: utterance

SE rendered سبيل (sbíl), ظاهر (ẓáhr), ادراک (idrák), معنی (mʿní), بيان (bíán), می (mí), نمودند (nmúdnd), لهذا (lhdhá), جميع (jmíʿ), ناس (nás) as “ways, literally, understanding, expounded, therefore, all, people”

مأيوس
mʾayús y-ʾ-s

literal: despair; despairing; despaired

SE rendered نيسان (nísán), فضل (fḍl), رحمت (rḥmt), ايزدی (iyzdí), مأيوس (mʾayús), مهجور (mhjúr), نمودند (nmúdnd), اينکه (iynkh) as “bountiful showers, grace, mercies, God, deprived”

مهجور
mhjúr h-j-r

literal: separation; abandonment; migration

SE rendered فضل (fḍl), رحمت (rḥmt), ايزدی (iyzdí), مأيوس (mʾayús), مهجور (mhjúr), نمودند (nmúdnd), اينکه (iynkh), مذعن (mdhʿn) as “grace, mercies, God, deprived, witness”

فرمايد
frmáyd frmúdn

literal: say; says

SE rendered مقرّند (mqrrnd), حديث (ḥdíth), مشهور (mshhúr), می (mí), فرمايد (frmáyd), حَديثُنا (ḥadíthuná), صَعبٌ (ṣaʿbun) as “admit, tradition, well-known, Word, abstruse, bewilderingly abstruse.””

saith 40% hath 15% said 13% revealed 12% will 6% may 3% spoken 3% recorded 3% bestow 2% inflict 2%
مُقَرَّبٌ
muqarrabun q-r-b

literal: nearness; near; bring near

SE rendered يَحتَمِلُه (yaḥtamiluh), مَلَکٌ (malakun), مُقَرَّبٌ (muqarrabun), نَبِيٌّ (nabiyyun), مُرسَلٌ (mursalun) as “bear, favorite of heaven, inspired Prophet, sent”

draw 22% nearness 16% nigh 11% presence 11% who 8% kindred 8% such 7% approach 7% have 6% favored 5%
عَبدٌ
ʿabdun ʿ-b-d

literal: servants; servant; servant/slave

SE rendered نَبِيٌّ (nabiyyun), مُرسَلٌ (mursalun), عَبدٌ (ʿabdun), امتَحَن (imtaḥan), اللّهُ (al-lh), قَلبَه (qalbah), للايمان (lláymán) as “inspired Prophet, sent, tested, God, faith”

قَلبَه
qalbah q-l-b

literal: heart; hearts

SE rendered عَبدٌ (ʿabdun), امتَحَن (imtaḥan), اللّهُ (al-lh), قَلبَه (qalbah), للايمان (lláymán), مسلّم (msllm), نزد (nzd) as “tested, God, faith”

heart 71% hearts 12% whose 4% soul 4% mine 3% human 2% inmost 2% detached 1% sound 1% revolutionized 1%
نزد
nzd zdn

literal: near; strike; near, with

SE rendered للايمان (lláymán), مسلّم (msllm), نزد (nzd), ايشان (iyshán), هيچ (hích), يک (yk), از (iz) as “faith, These leaders, none”

eyes 20% unto 15% estimation 10% visited 10% possession 10% sight 10% when 10% whenever 5% opinion 5% possesses 5%
يک
yk y-k

literal: one; with/to-one

SE rendered ايشان (iyshán), هيچ (hích), يک (yk), از (iz), ثلاثه (thláthh), حقّ (ḥqq), ايشان (iyshán), صادق (ṣádq) as “them, none, three, God, applicable”

one 73% alike 9% other 9% each 9%
نماندند
nmándnd mándn

literal: remain; remained; to remain

SE rendered هرگز (hrgz), از (iz), امتحانات (imtḥánát), الهی (al-hí), سالم (sálm), نماندند (nmándnd), ظهور (ẓhúr), محکّ (mḥkk), الهی (al-hí) as “at no time, tests, divine, proof, Touchstone”

have 36% longer 7% leaveth 7% left 7% leaving 7% waited 7% strayed 7% endureth 7% still 7% failed 7%
غِشّ
ghishsh gh-sh-sh

literal: dross

SE rendered محکّ (mḥkk), الهی (al-hí), جز (jz), غِشّ (ghishsh), چيزی (chízí), از (iz), ايشان (iyshán), ظهور (ẓhúr), نرسيد (nrsíd) as “Touchstone, divine, they, shown, naught but dross”

false 50% dross 50%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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268 ¶

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858 ¶

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17 ¶

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