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Kitáb-i-Íqán — §97

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 97 of 291.

Source (Persian)

باری، مقصود از اين اذکار اين بود که اگر بگويند اين علائم مذکوره که از انجيل ذکر شد تحريف يافته و ردّ نمايند و متمسّک به آيات و اخبار شوند مطّلع باشيد که کذب محض و افترای صرف است. بلی، ذکر تحريف به اين معنی که ذکر شد در اماکن مشخّصه هست چنانچه بعضی از آن را ذکر نموديم تا معلوم و مبرهن شود بر هر ذی بصری که احاطه علوم ظاهره هم نزد بعضی از امّيّين الهی هست، ديگر معارضين به اين خيال نيفتند و معارضه ننمايند که فلان آيه دليل بر تحريف است و اين اصحاب از عدم اطّلاع ذکر اين مراتب و مطالب را نمودهاند. و ديگر آنکه اکثر آيات که مشعر بر تحريف است درباره يهود نازل شده، لو اَنتُم فِی جَزائِر علمِ الفُرقانِ تحبرون.

Shoghi Effendi Translation

Our purpose in relating these things is to warn you that were they to maintain that those verses wherein the signs referred to in the Gospel are mentioned have been perverted, were they to reject them, and cling instead to other verses and traditions, you should know that their words were utter falsehood and sheer calumny. Yea “corruption” of the text, in the sense We have referred to, hath been actually effected in particular instances. A few of these We have mentioned, that it may become manifest to every discerning observer that unto a few untutored holy Men hath been given the mastery of human learning, so that the malevolent opposer may cease to contend that a certain verse doth indicate “corruption” of the text, and insinuate that We, through lack of knowledge, have made mention of such things. Moreover, most of the verses that indicate “corruption” of the text have been revealed with reference to the Jewish people, were ye to explore the isles of Qur’ánic Revelation.

Translation Notes

يافته
yáfth yáftn

literal: found

SE rendered از (iz), انجيل (injíl), ذکر (dhkr), تحريف (tḥríf), يافته (yáfth), ردّ (rdd), نمايند (nmáynd), متمسّک (mtmssk), آيات (áyát) as “in, the Gospel, mentioned, “corruption” of the text, reject, them, cling, other verses”

شوند
shúnd shdn

literal: become; to become

SE rendered نمايند (nmáynd), متمسّک (mtmssk), آيات (áyát), اخبار (ikhbár), شوند (shúnd), مطّلع (mṭṭlʿ), باشيد (báshíd), کذب (kdhb), محض (mḥḍ), افترای (iftráy) as “them, cling, other verses, traditions, know, you should, utter falsehood, sheer calumny”

may 25% will 15% would 10% should 10% made 10% must 10% mayest 5% might 5% again 5% commissioned 5%
محض
mḥḍ m-ḥ-ḍ

literal: pure; mere; pure, merely

SE rendered اخبار (ikhbár), شوند (shúnd), مطّلع (mṭṭlʿ), باشيد (báshíd), کذب (kdhb), محض (mḥḍ), افترای (iftráy), صرف (ṣrf), بلی، (blí،), ذکر (dhkr), تحريف (tḥríf) as “traditions, know, you should, utter falsehood, sheer calumny, Yea, “corruption””

utter 33% essence 13% token 13% wholly 7% sole 7% sheer 7% open 7% grievous 7% sign 7%
صرف
ṣrf ṣ-r-f

literal: pure

SE rendered مطّلع (mṭṭlʿ), باشيد (báshíd), کذب (kdhb), محض (mḥḍ), افترای (iftráy), صرف (ṣrf), بلی، (blí،), ذکر (dhkr), تحريف (tḥríf) as “know, you should, utter falsehood, sheer calumny, Yea, “corruption””

utter 31% pure 15% absolute 12% utterly 8% sheer 8% out 8% essence 8% spent 4% supreme 4% nothing 4%
معنی
mʿní ʿ-n-y

literal: meaning; meanings

SE rendered بلی، (blí،), ذکر (dhkr), تحريف (tḥríf), معنی (mʿní), ذکر (dhkr), اماکن (imákn), مشخّصه (mshkhkhṣh), هست (hst) as “Yea, referred to, “corruption”, particular, instances, hath been actually effected”

مبرهن
mbrhn b-r-h-n

literal: proof; evidence; proven

SE rendered ذکر (dhkr), نموديم (nmúdím), معلوم (mʿlúm), مبرهن (mbrhn), بر (br), هر (hr), ذی (dhí), بصری (bṣrí), احاطه (iḥáṭh) as “mentioned, may, become manifest, to, every, discerning observer, mastery”

ذی
dhí dh-w-y

literal: possessor; possessor of; possessor-of

SE rendered نموديم (nmúdím), معلوم (mʿlúm), مبرهن (mbrhn), بر (br), هر (hr), ذی (dhí), بصری (bṣrí), احاطه (iḥáṭh), علوم (ʿlúm) as “may, become manifest, to, every, discerning observer, mastery, human learning”

man 44% every 17% beings 6% discerning 6% word 6% ears 6% each 6% one 6% who 6%
ظاهره
ẓáhrh ẓ-h-r

literal: manifestation; manifest; appear

SE rendered بر (br), هر (hr), ذی (dhí), بصری (bṣrí), احاطه (iḥáṭh), علوم (ʿlúm), ظاهره (ẓáhrh), نزد (nzd), بعضی (bʿḍí), از (iz), امّيّين (immímín) as “to, every, discerning observer, mastery, human learning, unto, a few, of, untutored holy Men”

الهی
al-hí ʾ-l-h

literal: god; divine; o god

SE rendered نزد (nzd), بعضی (bʿḍí), از (iz), امّيّين (immímín), الهی (al-hí), هست، (hst،), ديگر (dígr), معارضين (mʿárḍín) as “unto, a few, of, untutored holy Men, hath been given, malevolent opposer”

god 82% divine 10% lord 3% god’s 2% holy 1% heavenly 1% god’s 0% sacred 0% divinely 0% thou 0%
ديگر
dígr dígr

literal: other; other, another; other/another

SE rendered نزد (nzd), بعضی (bʿḍí), از (iz), امّيّين (immímín), الهی (al-hí), هست، (hst،), ديگر (dígr), معارضين (mʿárḍín), خيال (khíál), نيفتند (níftnd) as “unto, a few, of, untutored holy Men, hath been given, malevolent opposer, may cease”

another 31% other 15% moreover 15% different 13% yet 6% furthermore 6% again 4% else 4% now 4% following 2%
خيال
khíál kh-y-l

literal: imagination

SE rendered هست، (hst،), ديگر (dígr), معارضين (mʿárḍín), خيال (khíál), نيفتند (níftnd), معارضه (mʿárḍh), ننمايند (nnmáynd) as “hath been given, malevolent opposer, may cease, to contend, they”

imagined 20% any 10% own 10% mortal 10% contemplated 10% yearning 10% idle 10% insinuate 10% satanic 10%
نيفتند
níftnd f-t-d → “unprecedented” Distinctive

literal: fell; to fall; to fall, happen

This form usually rendered as “may” (1 occurrences)

unprecedented 33% may 33% beheld 33%
اصحاب
iṣḥáb ṣ-ḥ-b

literal: companions; companion

SE rendered آيه (áyh), دليل (dlíl), بر (br), تحريف (tḥríf), اصحاب (iṣḥáb), از (iz), عدم (ʿdm), اطّلاع (iṭṭláʿ), ذکر (dhkr), مراتب (mrátb) as “verse, doth indicate, to, of, through lack of knowledge, , have, made mention”

مراتب
mrátb r-t-b

literal: rank; ranks

SE rendered از (iz), عدم (ʿdm), اطّلاع (iṭṭláʿ), ذکر (dhkr), مراتب (mrátb), مطالب (mṭálb), نمودهاند (nmúdhánd) as “of, through lack of knowledge, , have, made mention, have”

مطالب
mṭálb ṭ-l-b

literal: seeking; seek; seeker

SE rendered از (iz), عدم (ʿdm), اطّلاع (iṭṭláʿ), ذکر (dhkr), مراتب (mrátb), مطالب (mṭálb), نمودهاند (nmúdhánd) as “of, through lack of knowledge, , have, made mention, have”

themes 33% views 17% facts 17% truths 17% things 17%
نازل
názl n-z-l

literal: descending; descend

SE rendered مشعر (mshʿr), بر (br), تحريف (tḥríf), درباره (drbárh), يهود (yhúd), نازل (názl), لو (lú), جَزائِر (jazáʾir) as “indicate, “corruption”, with reference, the Jewish people, were ye, the isles”

جَزائِر
jazáʾir j-z-r → “island” Distinctive

literal: island; islands

This form usually rendered as “isles” (1 occurrences)

island 33% green 33% isles 33%
تحبرون
tḥbrún ḥ-b-r → “ye”

literal: delighted; explore, study deeply; rejoicing, joyous

ye 50% righteous 50%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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858 ¶

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17 ¶

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160 ¶

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59 ¶