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Kitáb-i-Íqán — §278

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 278 of 291.

Source (Persian)

باری، اميدواريم که اهل بيان تربيت شوند و در هوای روح طيران نمايند و در فضای روح ساکن شوند، حقّ را از غيرتميز دهند و تلبيس باطل را به ديده بصيرت بشناسند. اگر چه در اين ايّام رائحه حسدی وزيده که قسم به مربّی وجود از غيب و شهود که از اوّل بنای وجود عالم، با اينکه آن را اوّلی نه، تا حال چنين غلّ و حسد و بغضائی ظاهر نشده و نخواهد شد. چنانچه جمعی که رائحه انصاف را نشنيدهاند رايات نفاق برافراختهاند و بر مخالفت اين عبد اتّفاق نمودهاند و از هر جهت رمحی آشکار و ازهر سمت تيری طيّار. با اينکه با احدی در امری افتخار ننمودم و به نفسی برتری نجستم. مع هر نفسی مصاحبی بودم در نهايت مهربان و رفيقی به غايت بردبار و رايگان. با فقراء مثل فقراء بودم و با علماء و عظماء در کمال تسليم و رضا. مع ذلک فَوَاللّه الَّذی لا إله إلّا هُو با آن همه ابتلاء و بأساء و ضرّاء که از اعداء و اولی الکتاب وارد شد نزد آنچه از احبّاء وارد شد معدوم صرف است و مفقود بحت.

Shoghi Effendi Translation

We fain would hope that the people of the Bayán will be enlightened, will soar in the realm of the spirit and abide therein, will discern the Truth, and recognize with the eye of insight dissembling falsehood. In these days, however, such odours of jealousy are diffused, that—I swear by the Educator of all beings, visible and invisible—from the beginning of the foundation of the world—though it hath no beginning—until the present day, such malice, envy, and hate have in no wise appeared, nor will they ever be witnessed in the future. For a number of people who have never inhaled the fragrance of justice, have raised the standard of sedition, and have leagued themselves against Us. On every side We witness the menace of their spears, and in all directions We recognize the shafts of their arrows. This, although We have never gloried in any thing, nor did We seek preference over any soul. To everyone We have been a most kindly companion, a most forbearing and affectionate friend. In the company of the poor We have sought their fellowship, and amidst the exalted and learned We have been submissive and resigned. I swear by God, the one true God! grievous as have been the woes and sufferings which the hand of the enemy and the people of the Book inflicted upon Us, yet all these fade into utter nothingness when compared with that which hath befallen Us at the hand of those who profess to be Our friends.

Translation Notes

هوای
húáy h-w-y

literal: desire

SE rendered اهل (ihl), بيان (bíán), تربيت (trbít), شوند (shúnd), هوای (húáy), روح (rúḥ), طيران (ṭírán), نمايند (nmáynd), فضای (fḍáy) as “people, Bayán, enlightened, will be, spirit, soar, will, realm”

desires 50% selfish 12% after 8% realm 8% mine 4% interests 4% desire 4% pursued 4% corrupt 4% unto 4%
دهند
dhnd dádn

literal: give; to give; given

SE rendered ساکن (sákn), شوند، (shúnd،), حقّ (ḥqq), از (iz), غيرتميز (ghírtmíz), دهند (dhnd), تلبيس (tlbís), باطل (báṭl), ديده (dídh), بصيرت (bṣírt) as “abide, therein, Truth, discern, dissembling, falsehood, witnessed, eye of insight”

do 10% hurled 10% will 10% persist 10% sentence 10% condemned 10% bear 10% decide 10% should 10% cause 10%
حسدی
ḥsdí ḥ-s-d → “envy” Distinctive

literal: envy; envy, jealousy

This form usually rendered as “jealousy” (1 occurrences)

envy 80% jealousy 10% envious 10%
غيب
ghíb gh-y-b

literal: unseen; unseen/hidden; invisible

SE rendered وزيده (wzídh), قسم (qsm), مربّی (mrbbí), وجود (wjúd), از (iz), غيب (ghíb), شهود (shhúd), از (iz), اوّل (iwwl), بنای (bnáy) as “diffused, swear, Educator, beings, visible and invisible—from, beginning, foundation”

مخالفت
mkhálft kh-l-f

literal: different; behind; difference

SE rendered رايات (ráyát), نفاق (nfáq), برافراختهاند (bráfrákhthánd), بر (br), مخالفت (mkhálft), عبد (ʿbd), اتّفاق (ittfáq), نمودهاند (nmúdhánd) as “standard, sedition, raised, upon, people, leagued themselves, have”

oppose 29% revolt 29% against 14% opposeth 14% hath 14%
آشکار
áshkár sh-k-r

literal: thank; thankful; thanks

SE rendered نمودهاند (nmúdhánd), از (iz), هر (hr), جهت (jht), رمحی (rmḥí), آشکار (áshkár), ازهر (izhr), سمت (smt), تيری (tírí), طيّار (ṭíṭár) as “have, every, side, spears, directions, arrows”

unfold 25% hath 25% manifest 25% gloriously 25%
ازهر
izhr z-h-r

literal: blossom; poison; blossoming

SE rendered نمودهاند (nmúdhánd), از (iz), هر (hr), جهت (jht), رمحی (rmḥí), آشکار (áshkár), ازهر (izhr), سمت (smt), تيری (tírí), طيّار (ṭíṭár), اينکه (iynkh) as “have, every, side, spears, directions, arrows, although”

blossom 29% abundantly 14% sparkling 14% flowers 14% poison 14% venom 14%
سمت

literal: direction; direction, side

2 occurrences in corpus

مهربان
mhrbán mhrbán

literal: kind; loving

SE rendered هر (hr), نفسی (nfsí), مصاحبی (mṣáḥbí), بودم (búdm), نهايت (nháyt), مهربان (mhrbán), رفيقی (rfíqí), غايت (gháyt), بردبار (brdbár) as “everyone, companion, are, most kindly, friend, and affectionate, most forbearing”

loving 67% kindly 33%
رايگان
ráygán ráygán

literal: freely; free/generous; freely, gratuitously

SE rendered رفيقی (rfíqí), غايت (gháyt), بردبار (brdbár), رايگان (ráygán), فقراء (fqráʾ), مثل (mthl), فقراء (fqráʾ), بودم (búdm) as “friend, and affectionate, most forbearing, poor, sought”

مثل
mthl m-th-l

literal: like; likeness; example

SE rendered بردبار (brdbár), رايگان (ráygán), فقراء (fqráʾ), مثل (mthl), فقراء (fqráʾ), بودم (búdm), علماء (ʿlmáʾ) as “most forbearing, poor, sought, exalted and learned”

instance 18% like 14% even 12% consider 12% such 10% same 10% equal 8% what 8% one 6% peerless 2%
عظماء
ʿẓmáʾ ʿ-ẓ-m

literal: greatest; great; greatness

SE rendered بودم (búdm), علماء (ʿlmáʾ), عظماء (ʿẓmáʾ), کمال (kmál), تسليم (tslím), رضا (rḍá) as “sought, exalted and learned, submissive, resigned”

کمال
kmál k-m-l

literal: perfection; perfect; complete

SE rendered بودم (búdm), علماء (ʿlmáʾ), عظماء (ʿẓmáʾ), کمال (kmál), تسليم (tslím), رضا (rḍá), فَوَاللّه (fawálllh) as “sought, exalted and learned, submissive, resigned, swear by”

ضرّاء
ḍrráʾ ḍ-r-r

literal: hardship

SE rendered همه (hmh), ابتلاء (ibtláʾ), بأساء (bʾasáʾ), ضرّاء (ḍrráʾ), از (iz), اعداء (iʿdáʾ), اولی (iwlí), الکتاب (al-ktáb) as “all, woes, sufferings, enemy, Book”

بحت
bḥt b-ḥ-t

literal: pure; absolute; absolute (with ـه)

SE rendered وارد (wárd), معدوم (mʿdúm), صرف (ṣrf), مفقود (mfqúd), بحت (bḥt) as “befallen, nothingness, utter”

utter 50% complete 13% perfect 13% completely 13% inmost 13%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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