Skip to main content

Gleanings — §405

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 405 of 729.

Source (Arabic)

منادی احدیّه از شطر الوهیّه ندا میفرماید ای احبّا ذیل مقدّس را بطین دنیا میالائید و به ما اراد النّفس و الهوی تکلّم مکنید قسم بآفتاب افق امر که از سماء سجن بکمال انوار و ضیاء مشهود است مقبلین قبلهٴ وجود الیوم باید از غیب و شهود مقدّس و منزّه باشند اگر بتبلیغ مشغول شوند باید بتوجّه خالص و کمال انقطاع و استغنا و علوّ همّت و تقدیس فطرت توجّه باشطار بنفحات مختار نمایند ینبغی لهؤلآء ان یکون زادهم التّوکّل علی الله و لباسهم حبّ ربّهم العلیّ الأبهی تا کلمات آن نفوس مؤثّر شود نفوسی که الیوم بمشتهیات نفسیّه و زخارف دنیای فانیه

Shoghi Effendi Translation

The voice of the Divine Herald, proceeding out of the throne of God, declareth: O ye My loved ones! Suffer not the hem of My sacred vesture to be smirched and mired with the things of this world, and follow not the promptings of your evil and corrupt desires. The Daystar of Divine Revelation, that shineth in the plenitude of its glory in the heaven of this Prison, beareth Me witness. They whose hearts are turned towards Him Who is the Object of the adoration of the entire creation must needs, in this Day, pass beyond and be sanctified from all created things, visible and invisible. If they arise to teach My Cause, they must let the breath of Him Who is the Unconstrained, stir them and must spread it abroad on the earth with high resolve, with minds that are wholly centered in Him, and with hearts that are completely detached from and independent of all things, and with souls that are sanctified from the world and its vanities. It behooveth them to choose as the best provision for their journey reliance upon God, and to clothe themselves with the love of their Lord, the Most Exalted, the All-Glorious. If they do so, their words shall influence their hearers.

Translation Notes

الوهیّه
al-whíhh ʾ-l-h

literal: divine

SE rendered منادی (mnádí)احدیّه (iḥdídh)از (iz)شطر (shṭr)الوهیّه (al-whíhh)ندا (ndá)میفرماید (mífrmáyd)احبّا (iḥbbá)ذیل (dhíl) as “Divine Herald, of God, of the, throne, voice, declareth, loved ones, hem”

میالائید
míáláʾíd ʾ-l-y “to be”

literal: until, to; defilement, impurity; defile

SE rendered احبّا (iḥbbá)ذیل (dhíl)مقدّس (mqdds)بطین (bṭín)دنیا (dníá)میالائید (míáláʾíd)اراد (irád)النّفس (an-nfs)الهوی (al-húy) as “loved ones, hem, sacred, smirched and mired, world, to be, promptings, Suffer, corrupt”

3 occurrences in corpus

تکلّم
tkllm k-l-m

literal: speak

SE rendered اراد (irád)النّفس (an-nfs)الهوی (al-húy)تکلّم (tkllm)مکنید (mkníd)قسم (qsm)بآفتاب (báftáb)افق (ifq)امر (imr) as “promptings, Suffer, corrupt, Daystar, of Divine, Revelation”

مکنید
mkníd k-n

literal: do; to do; do/make

SE rendered اراد (irád)النّفس (an-nfs)الهوی (al-húy)تکلّم (tkllm)مکنید (mkníd)قسم (qsm)بآفتاب (báftáb)افق (ifq)امر (imr)از (iz)سماء (smáʾ) as “promptings, Suffer, corrupt, Daystar, of Divine, Revelation, in the, heaven”

observe 17% gave 17% stirreth 17% consider 17% withhold 17% thou 17%
قسم
qsm q-s-m

literal: oath, swear

SE rendered النّفس (an-nfs)الهوی (al-húy)تکلّم (tkllm)مکنید (mkníd)قسم (qsm)بآفتاب (báftáb)افق (ifq)امر (imr)از (iz)سماء (smáʾ)سجن (sjn) as “Suffer, corrupt, Daystar, of Divine, Revelation, in the, heaven, Prison”

انوار
inúár n-w-r

literal: light; lights; luminous

SE rendered افق (ifq)امر (imr)از (iz)سماء (smáʾ)سجن (sjn)بکمال (bkmál)انوار (inúár)ضیاء (ḍíáʾ)مشهود (mshhúd)مقبلین (mqblín)قبلهٴ (qblhٴ) as “of Divine, Revelation, in the, heaven, Prison, the plenitude, glory, visible, They whose hearts, Object of the adoration”

منزّه
mnzzh n-z-h

literal: exaltation; exalted

SE rendered باید (báyd)از (iz)غیب (ghíb)شهود (shhúd)مقدّس (mqdds)منزّه (mnzzh)باشند (báshnd)بتبلیغ (btblígh) as “must needs, from all, invisible, witness, sanctified, are turned, teach”

مشغول
mshghúl sh-gh-l

literal: occupied; busy; occupy

SE rendered منزّه (mnzzh)باشند (báshnd)بتبلیغ (btblígh)مشغول (mshghúl)شوند (shúnd)باید (báyd)بتوجّه (btújjh)خالص (khálṣ) as “are turned, teach, must let, wholly”

شوند
shúnd sh-w-d

literal: become; to become; became

SE rendered باشند (báshnd)بتبلیغ (btblígh)مشغول (mshghúl)شوند (shúnd)باید (báyd)بتوجّه (btújjh)خالص (khálṣ)کمال (kmál)انقطاع (inqṭáʿ) as “are turned, teach, must let, wholly, detached”

again 14% would 14% feed 14% unraveling 14% will 14% therein 14% intervening 14%
بتوجّه
btújjh w-j-h

literal: face; turning

SE rendered بتبلیغ (btblígh)مشغول (mshghúl)شوند (shúnd)باید (báyd)بتوجّه (btújjh)خالص (khálṣ)کمال (kmál)انقطاع (inqṭáʿ)استغنا (istghná) as “teach, must let, wholly, detached, independent”

turning 30% turn 17% set 13% turned 10% setting 9% hath 4% directed 4% proceeded 4% directing 4% visited 3%
کمال
kmál k-m-l “perfect”

literal: perfection; complete; with perfection

SE rendered باید (báyd)بتوجّه (btújjh)خالص (khálṣ)کمال (kmál)انقطاع (inqṭáʿ)استغنا (istghná)علوّ (ʿlúl)همّت (hmmt) as “must let, wholly, detached, independent, high, resolve”

یکون
ykún k-w-n

literal: be; was; to be

SE rendered مختار (mkhtár)نمایند (nmáynd)ینبغی (ynbghí)لهؤلآء (lhʾláʾ)یکون (ykún)زادهم (zádhm)التّوکّل (at-túkkl)الله (al-lh) as “Unconstrained, spread it abroad, behooveth, them, provision, reliance, God”

will 32% future 16% may 11% should 11% had 5% serve 5% entirely 5% could 5% filled 5% future.” 5%
بمشتهیات
bmshthíát sh-h-w “desires” Distinctive

literal: desire; desires, lusts; desires

This form usually rendered as “fancies”, “vanities” (3 occurrences)

fancies 50% vanities 50%

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶