Kitáb-i-Íqán — §93
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 93 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “instances”, “instance” (2 occurrences)
This form usually rendered as “mention”, “remembrance”, “mentioned” (404 occurrences)
SE rendered موضع (múḍʿ), ذکر (dhkr), مقام (mqám), مقصود (mqṣúd), از (iz), تحريف (tḥríf), نه (nh), چنان (chnán) as “instances, referred, meant, “perverting”, not”
SE rendered مقام (mqám), مقصود (mqṣúd), از (iz), تحريف (tḥríf), نه (nh), چنان (chnán), همج (hmj), رعاع (rʿáʿ), فهم (fhm), نمودهاند (nmúdhánd) as “meant, “perverting”, not, foolish, abject, souls have, fancied”
1 occurrence in corpus
This form usually rendered as “description”, “described”, “describing” (33 occurrences)
SE expanded to “extol and magnify”
SE rendered کتاب (ktáb), محو (mḥú), نمودند (nmúdnd), مخالف (mkhálf), ثبت (thbt), کردند (krdnd), قول (qúl), نهايت (nháyt), بی (bí), معنی (mʿní) as “Book, effaced, have inserted, contrary, words, How utterly, vain”
SE rendered محو (mḥú), نمودند (nmúdnd), مخالف (mkhálf), ثبت (thbt), کردند (krdnd), قول (qúl), نهايت (nháyt), بی (bí), معنی (mʿní) as “effaced, have inserted, contrary, words, How utterly, vain”
This form usually rendered as “utmost”, “shameful”, “most” (32 occurrences)
SE rendered قول (qúl), نهايت (nháyt), بی (bí), معنی (mʿní), بی (bí), اصل (iṣl), آيا (áyá) as “words, How utterly, vain, false, signs”
This form usually rendered as “meaning”, “meant”, “significance” (42 occurrences)
This form usually rendered as “bear”, “believeth” (2 occurrences)
SE expanded to “inspired by God”
SE rendered محو (mḥú), نمايد؟ (nmáyd؟), از (iz), گذشته، (gdhshth،), تورات (túrát), همه (hmh), روی (rúy), ارض (irḍ) as “mutilate, Pentateuch, over the surface, earth”
SE rendered تورات (túrát), همه (hmh), روی (rúy), ارض (irḍ), منحصر (mnḥṣr), مکّه (mkkh) as “Pentateuch, over the surface, earth, confined, Mecca”
SE expanded to “over the surface”
SE rendered منحصر (mnḥṣr), مکّه (mkkh), مدينه (mdính), نبود (nbúd), بتوانند (btúánnd), تغيير (tghíyr) as “confined, Mecca, Medina, not, could, corrupt”
This form usually rendered as “changes”, “altered”, “changed” (16 occurrences)
SE rendered مدينه (mdính), نبود (nbúd), بتوانند (btúánnd), تغيير (tghíyr), دهند (dhnd), تبديل (tbdíl), نمايند (nmáynd), بلکه (blkh), مقصود (mqṣúd) as “Medina, not, could, corrupt, pervert, its text., Nay, rather, meant”
This form usually rendered as “transformation”, “bartered”, “converted” (34 occurrences)
This form usually rendered as “occupied”, “have”, “busied” (9 occurrences)
This form usually rendered as “corrupt”, “desire”, “desires” (105 occurrences)
This form usually rendered as “majesty”, “honor”, “great” (199 occurrences)
This form usually rendered as “indicate”, “indicateth”, “expressive” (19 occurrences)
SE expanded to “refused to be satisfied”
SE rendered لهذا (lhdhá), حکم (ḥkm), تحريف (tḥríf), درباره (drbárh), آنها (ánhá), صدور (ṣdúr), يافت (yáft), چنانچه (chnánchh), اليوم (al-yúm), مشهود (mshhúd) as “therefore, charge, “perverting”, pronounced against them, Likewise, it, in this day, clear”
SE rendered حکم (ḥkm), تحريف (tḥríf), درباره (drbárh), آنها (ánhá), صدور (ṣdúr), يافت (yáft), چنانچه (chnánchh), اليوم (al-yúm), مشهود (mshhúd) as “charge, “perverting”, pronounced against them, Likewise, it, in this day, clear”
This form usually rendered as “evident”, “manifest”, “can” (68 occurrences)
SE expanded to “people of the”