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Kitáb-i-Íqán — §229

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 229 of 291.

Source (Persian)

و در جای ديگر می فرمايد: "وَيْلٌ لِکُلِّ اَفّاکٍ اَثيْمٍ يَسْمَعُ آياتِ اللّهِ تُتْلَی عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَکبِراً کَانْ لَمْ يَسمَعْهَا فَبَشِّرْهُ بِعَذابٍ اَليمٍ." يعنی وای بر افک کننده گنهکار که می شنود آيات نازله از سماء مشيّت الهيّه را که خوانده می شود بر او، پس استکبار می نمايد که گويا نشنيده آن را، پس بشارت ده او را به عذابی دردناک. اشارات همين آيه کلّ من فی السّموات و الارض را کفايت می کند لَو کانَ النّاسُ فی آياتِ رَبِّهِمْ يَتَفَرّسُونَ.چنانچه اليوم می شنويد که اگر از آيات الهيّه قرائت شود احدی اعتنا ندارد که گويا پست ترين امرها نزدشان آيات الهيّه است و حال آنکه اعظم از آيات امری نبوده و نخواهد بود. بگو به ايشان: ای بی خبران، می گوئيد آنچه را قبل، پدران شما گفتند. اگر ايشان ثمری از شجره اعراض خود ديدند شما هم خواهيد ديد. و عنقريب با آبای خود در نار مقرّ خواهيد يافت. فالنّار مَثْواهُمْ فَبِئْسَ مَثْوَی الظّالِمينَ.

Shoghi Effendi Translation

In another passage He saith: “Woe to every lying sinner, who heareth the verses of God recited to him, and then, as though he heard them not, persisteth in proud disdain! Apprise him of a painful punishment.” The implications of this verse, alone, suffice all that is in heaven and on earth, were the people to ponder the verses of their Lord. For thou hearest how in this day the people disdainfully ignore the divinely-revealed verses, as though they were the meanest of all things. And yet, nothing greater than these verses hath ever appeared, nor will ever be made manifest in the world! Say unto them: “O heedless people! Ye repeat what your fathers, in a bygone age, have said. Whatever fruits they have gathered from the tree of their faithlessness, the same shall ye gather also. Ere long shall ye be gathered unto your fathers, and with them shall ye dwell in hellish fire. An ill abode! the abode of the people of tyranny.”

Translation Notes

اَليمٍ
alímin ʾ-l-m

literal: painful; pain; hope

SE rendered فَبَشِّرْهُ (fabashshirh), بِعَذابٍ (biʿadhábin), اَليمٍ (alímin) as “Apprise, a painful punishment.””

وای
wáy w-y-y

literal: woe

SE rendered فَبَشِّرْهُ (fabashshirh), بِعَذابٍ (biʿadhábin), اَليمٍ (alímin), يعنی (yʿní), وای (wáy), بر (br), افک (ifk), کننده (knndh), گنهکار (gnhkár) as “Apprise, a painful punishment.””

1 occurrence in corpus

گنهکار
gnhkár gnhkár

literal: sinner

SE rendered گنهکار (gnhkár), می (mí), شنود (shnúd), آيات (áyát), نازله (názlh), از (iz), سماء (smáʾ) as “of, heaven”

1 occurrence in corpus

نازله
názlh n-z-l

literal: descending; descend

SE rendered می (mí), شنود (shnúd), آيات (áyát), نازله (názlh), از (iz), سماء (smáʾ), مشيّت (mshíht), الهيّه (al-híhh) as “of, heaven”

خوانده
khúándh khúándn

literal: call; read; call, summon

SE rendered از (iz), سماء (smáʾ), مشيّت (mshíht), الهيّه (al-híhh), خوانده (khúándh) as “of, heaven”

دردناک
drdnák d-r-d-n-ʾ-k

literal: painful

SE rendered ده (dh), عذابی (ʿdhábí), دردناک (drdnák), اشارات (ishárát), همين (hmín), آيه (áyh) as “him, implications, this verse”

1 occurrence in corpus

کند
knd krdn

literal: do; to do; do/make

SE rendered الارض (ar-rḍ), کفايت (kfáyt), می (mí), کند (knd), لَو (law), النّاسُ (an-nás), آياتِ (áyát), رَبِّهِمْ (rabbihim) as “earth, suffice, Ye, were, people, verses, Lord”

stocks 18% must 18% would 18% meditate 9% can 9% will 9% offer 9% hath 9%
يَتَفَرّسُونَ.چنانچه
yatafarrsúna.chnánchh ytfrsúnchnánchh → “ponder”

literal: ponder

1 occurrence in corpus

احدی
iḥdí ʾ-ḥ-d

literal: anyone; one; oneness

SE rendered از (iz), آيات (áyát), الهيّه (al-híhh), قرائت (qráʾt), احدی (iḥdí), اعتنا (iʿtná), ندارد (ndárd), گويا (gúyá), پست (pst), ترين (trín) as “of, verses, divinely-revealed, ignore, as though, meanest, of all”

divine 36% god 17% any 9% one 8% man 7% who 7% unity 7% none 4% anyone 4% soul 3%
اعتنا
iʿtná ʿ-n-y

literal: meaning; care; meanings

SE rendered از (iz), آيات (áyát), الهيّه (al-híhh), قرائت (qráʾt), احدی (iḥdí), اعتنا (iʿtná), ندارد (ndárd), گويا (gúyá), پست (pst), ترين (trín), امرها (imrhá) as “of, verses, divinely-revealed, ignore, as though, meanest, of all, things”

ندارد
ndárd dáshtn

literal: have; to have; had

SE rendered الهيّه (al-híhh), قرائت (qráʾt), احدی (iḥdí), اعتنا (iʿtná), ندارد (ndárd), گويا (gúyá), پست (pst), ترين (trín), امرها (imrhá), نزدشان (nzdshán) as “divinely-revealed, ignore, as though, meanest, of all, things, unto”

can 18% hath 18% never 18% will 9% should 9% disputeth 9% dim 9% deterred 9%
پست
pst pst → “failure” Distinctive

literal: low; lowness

This form usually rendered as “meanest”, “lower”, “low” (3 occurrences)

meanest 33% lower 33% low 33%
پدران
pdrán pdrán → “fathers”

literal: father

1 occurrence in corpus

عنقريب
ʿnqríb q-r-b

literal: nearness; near; bring near

SE rendered ديدند (dídnd), خواهيد (khúáhíd), ديد (díd), عنقريب (ʿnqríb), آبای (ábáy), نار (nár), مقرّ (mqrr) as “have gathered, gather, your, fire, abode”

ere 67% hour 17% erelong 17%
فالنّار
fálnnár n-ʾ-r → “fire”

literal: fire; the fire

SE rendered نار (nár), مقرّ (mqrr), خواهيد (khúáhíd), يافت (yáft), فالنّار (fálnnár), مَثْواهُمْ (mathwáhum), فَبِئْسَ (fabiʾs), مَثْوَی (mathway) as “fire, abode, shall, be gathered”

fire 74% undying 4% hell 4% flame 4% hellish 4% flames 4% fiery 4%
فَبِئْسَ
fabiʾs b-ʾ-s

literal: wretched

SE rendered يافت (yáft), فالنّار (fálnnár), مَثْواهُمْ (mathwáhum), فَبِئْسَ (fabiʾs), مَثْوَی (mathway), الظّالِمينَ (aẓ-ẓálimín) as “be gathered, abode, of the people of tyranny.””

wretched 50% how 17% ill 17% vile 17%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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