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Epistle to the Son of the Wolf — §160

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 160 of 268.

Source (Persian)

يا شيخ قد اسمعناک تغرّدات عندليب الفردوس و اريناک الآثار الّتی انزلها اللّه بامره المبرم فی السّجن الاعظم لتقرّ بها عينک و تطمئنّ بها نفسک انّه هو الفيّاض الکريم * قم بقوّة البرهان علی خدمة امر اللّه ربّک الرّحمن * لو تخاف من ايمانک خذ اللّوح ثمّ احفظه فی جيب توکّلک و اذا دخلت موقف الحشر و يسالک اللّه بایّ حجّة امنت بهذا الظّهور اخرج اللّوح و قل بهذا الکتاب المبارک العزيز البديع * اذا ترتفع اليک ايادی الکلّ و ياخذون اللّوح و يضعونه علی عيونهم و يجدون منه عرف بيان اللّه ربّ العالمين * لو يعذّبک اللّه بما آمنت بآياته فی هذا الظّهور فبایّ حجّة يعذّب الّذين ما آمنوا بمحمّد رسول اللّه و من قبله بعيسی بن مريم و من قبله بالکليم و من قبله بالخليل الی ان تنتهی الظّهورات الی البديع الاوّل الّذی خلق بارادة ربّک القادر المحيط کذلک انزلنا الآيات لاحد قبلک و ذکرناها لک فی هذا اليوم لتعرف و تکون من الموقنين * يا ايّها النّاطق بالعلم انّ الامر اظهر من ان يخفی و ابين من ان يستر انّه کالشّمس فی وسط الزّوال لا ينکرها الّا کلّ مبغض مريب *

Shoghi Effendi Translation

O Shaykh! We have enabled thee to hear the melodies of the Nightingale of Paradise, and unveiled to thine eyes the signs which God, by His all-compelling behest, hath sent down in the Most Great Prison, that thine eye might be cheered, and thy soul be well-assured. He, verily, is the All-Bounteous, the Generous. Arise thou through the power of His testimony to serve the Cause of God, thy Lord, the God of Mercy. If thy faith be fearful, seize thou My Tablet, and preserve it in the bosom of trust. And when thou enterest into the place of resurrection, and God asketh thee by what proof thou hast believed in this Revelation, draw forth the Tablet and say: "By this Book, the holy, the mighty, the incomparable." Thereupon all will lift up their hands towards thee, and will seize the Tablet, and will press it to their eyes, and will inhale therefrom the fragrance of the utterance of God, the Lord of the worlds. Were God to torment thee for having believed in His signs in this Revelation, for what reason could He then torment such as have disbelieved in Muḥammad, the Apostle of God, and before Him in Jesus, the Son of Mary, and before Him in the One Who conversed with God (Moses), and before Him in the One Who is the Friend of God (Abraham), and as far back as the One Who was the First Manifestation, Who was created by the will of Thy Lord, the Potent, the All-Encompassing. Thus have We sent down Our verses unto one before thee, and recalled them unto thee, in this day, that thou mayest understand, and be of them who are well assured. O thou who assumest the voice of knowledge! This Cause is too evident to be obscured, and too conspicuous to be concealed. It shineth as the sun in its meridian glory. None can deny it unless he be a hater and a doubter.

Translation Notes

المبرم
al-mbrm b-r-m

literal: irrevocable

SE rendered انزلها (inzlhá)اللّه (al-lh)بامره (bámrh)المبرم (al-mbrm)السّجن (as-sjn)الاعظم (al-áʿẓm)لتقرّ (ltqrr) as “hath sent down, God, by His all-compelling behest, Prison, Most Great, cheered”

خدمة
khdmh kh-d-m

literal: service; servant; serve

SE rendered الکريم (al-krím)قم (qm)بقوّة (bqúqh)البرهان (al-brhán)خدمة (khdmh)امر (imr)اللّه (al-lh)ربّک (rbbk)الرّحمن (ar-rḥmn)لو (lú) as “Generous, Arise, through the power, testimony, Cause, God, Lord, God of Mercy, If”

serve 80% best 10% honor 10%
الّذين
adh-dhín l-dh-y “such as have disbelieved” Distinctive

literal: those who; who

This form usually rendered as “doubters”, “dependents”, “generations” (13 occurrences)

SE expanded to “such as have disbelieved”

doubters 17% dependents 17% generations 17% unto 17% such 17% who 17%
الاوّل
al-áwwl ʾ-w-l

literal: first; beginning; first/former

SE rendered الظّهورات (aẓ-ẓhúrát)البديع (al-bdíʿ)الاوّل (al-áwwl)خلق (khlq)بارادة (bárádh)ربّک (rbbk)القادر (al-qádr) as “First Manifestation, created, by the will, Lord, Potent”

لک

literal: for; for you; for him

5 occurrences in corpus

تکون
tkún k-w-n “be”

literal: be; to be

SE rendered ذکرناها (dhkrnáhá)لک (lk)اليوم (al-yúm)لتعرف (ltʿrf)تکون (tkún)الموقنين (al-múqnín)النّاطق (an-náṭq) as “recalled, unto thee, day, understand, be, them who are well assured, voice”

thou 40% wilt 17% art 10% remain 10% might 7% numbered 3% who 3% mightest 3% mayest 3% patiently 3%
يخفی
ykhfí kh-f-y

literal: hidden; concealment; hidden things/secrets

SE rendered بالعلم (bálʿlm)الامر (al-ámr)اظهر (iẓhr)يخفی (ykhfí)ابين (ibín)يستر (ystr)کالشّمس (kálshshms) as “knowledge, Cause, evident, conspicuous, sun”

يستر
ystr s-t-r

literal: concealed

SE rendered اظهر (iẓhr)يخفی (ykhfí)ابين (ibín)يستر (ystr)کالشّمس (kálshshms)وسط (wsṭ)الزّوال (az-zúál) as “evident, conspicuous, sun, meridian, glory”

may 33% conceal 33% remain 33%

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

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