Kitáb-i-Íqán — §113
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 113 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “should”, “submit” (10 occurrences)
SE rendered سلطنت (slṭnt), قائم (qáʾm), آنکه (ánkh), احاديث (iḥádíth), مأثوره (mʾathúrh), از (iz), انجم (injm), مضيئه (mḍíʾh), وارد (wárd) as “the sovereignty, the Qá’im, recorded traditions, shining stars, handed down”
SE rendered احاديث (iḥádíth), مأثوره (mʾathúrh), از (iz), انجم (injm), مضيئه (mḍíʾh), وارد (wárd) as “recorded traditions, shining stars, handed down”
SE rendered انجم (injm), مضيئه (mḍíʾh), وارد (wárd), وجود (wjúd), اثری (ithrí), از (iz), سلطنت (slṭnt), ظاهر (ẓáhr), نشد (nshd) as “shining stars, handed down, sovereignty, been made, hath not”
SE expanded to “hath come to pass”
SE rendered ظاهر (ẓáhr), نشد (nshd), بلکه (blkh), خلاف (khláf), تحقّق (tḥqqq), يافت (yáft), چنانچه (chnánchh), اصحاب (iṣḥáb), اوليای (iwlíáy) as “been made, hath not, Nay, the contrary, hath come to pass, disciples and companions”
SE expanded to “disciples and companions”
SE rendered تحقّق (tḥqqq), يافت (yáft), چنانچه (chnánchh), اصحاب (iṣḥáb), اوليای (iwlíáy), دست (dst), ناس (nás), مبتلا (mbtlá), محصور (mḥṣúr) as “hath come to pass, disciples and companions, of men, been afflicted, victims”
SE rendered اصحاب (iṣḥáb), اوليای (iwlíáy), دست (dst), ناس (nás), مبتلا (mbtlá), محصور (mḥṣúr), هستند (hstnd) as “disciples and companions, of men, been afflicted, victims, Are”
This form usually rendered as “still”, ““there” (25 occurrences)
SE rendered محصور (mḥṣúr), هستند (hstnd), نهايت (nháyt), ذلّت (dhllt), عجز (ʿjz), ملک (mlk), ظاهرند (ẓáhrnd) as “victims, Are, abased and, impotent, leading the life, Revelation”
This form usually rendered as “abasement”, “humiliation”, “shame” (28 occurrences)
This form usually rendered as “powerlessness”, “impotence”, “helplessness” (37 occurrences)
SE expanded to “in the scriptures”
This form usually rendered as “recorded”, “mentioned”, “hath” (129 occurrences)
This form usually rendered as “wisdom”, “law”, “commandment” (182 occurrences)
SE expanded to “attribute of sovereignty”
SE rendered نه (nh), سلطنت (slṭnt), حکومتی (ḥkúmtí), هر (hr), نفسی (nfsí), ادراک (idrák), نمايد (nmáyd), ديگر (dígr) as “not, the sovereignty, minds of men, imagined, will, Moreover”
This form usually rendered as “myself”, “one”, “soul” (224 occurrences)
SE expanded to “minds of men”
SE expanded to “each and every one”
SE rendered جميع (jmíʿ), انبيای (inbíáy), بشارت (bshárt), دادهاند (dádhánd), مردم (mrdm), ظهور (ẓhúr), همه (hmh) as “each and every one, the Prophets, announcing, the people, the advent, all”
SE rendered نموده (nmúdh), چنانچه (chnánchh), کتب (ktb), مسطور (msṭúr), تخصيص (tkhṣíṣ), قائم (qáʾm) as “hath, the records, solely and exclusively attributed, the Qá’im”
This form usually rendered as “such”, “solely”, “restrict” (7 occurrences)
SE rendered تخصيص (tkhṣíṣ), قائم (qáʾm), ندارد (ndárd), حقّ (ḥqq), جميع (jmíʿ), مظاهر (mẓáhr) as “solely and exclusively attributed, the Qá’im, God, all other, Manifestations of”
SE rendered حکم (ḥkm), سلطنت (slṭnt), جميع (jmíʿ), صفات (ṣfát), اسماء (ismáʾ), ثابت (thábt), محقّق (mḥqqq), زيرا (zírá) as “attribute of sovereignty, sovereignty, names and attributes, vouchsafed, God, inasmuch as”
SE expanded to “God, the Invisible”
This form usually rendered as “daysprings”, “dawning-places”, “exponents” (58 occurrences)
SE rendered صفات (ṣfát), غيبيّه (ghíbíbh), مطالع (mṭálʿ), اسرار (isrár), الهيّه (al-híhh), اند (ind), چنانچه (chnánchh), مذکورشد (mdhkúrshd) as “the attributes, God, the Invisible, Revealers of, the divine mysteries, Are, hath already been explained”