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Gleanings — §568

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 568 of 729.

Source (Arabic)

ومع هذا الظّهور الّذي أحاط الممکنات وهذا الإشراق الّذي ما سمعوا شبهه في الآفاق اعترضوا عَلَيَّ ملأ البیان ومنهم من أعرض عن الصّراط وکفر بالّذي آمن به وبغی علی الله المقتدر المهیمن العليّ العظیم ومنهم من توقّف لدی الصّراط وعلّق أمر الله بساذجه بتصدیق الّذي خلق بقولي وبذلک حبط أعماله وما کان من الشّاعرین ومنهم من قاس نفس الله بنفسه وغرّته الأسمآء إلی مقام حارب بوجهي وافتی علی قتلي ونسبني بکلّ ما کان في نفسه إذًا اشکر في بثّي وحزني الّذي خلقني وأرسلني

Shoghi Effendi Translation

And yet, notwithstanding this Revelation whose influence hath pervaded all created things, and despite the brightness of this Light, the like of which none of them hath ever beheld, witness how the people of the Bayán have denied and contended with Me. Some have turned away from the Path of God, rejected the authority of Him in Whom they had believed, and acted insolently towards God, the Most Powerful, the Supreme Protector, the Most Exalted, the Most Great. Others hesitated and halted in His Path, and regarded the Cause of the Creator, in its inmost truth, as invalid unless substantiated by the approval of him who was created through the operation of My Will. Thus have their works come to naught, and yet they failed to perceive it. Among them is he who sought to measure God with the measure of his own self, and was so misled by the names of God as to rise up against Me, who condemned Me as one that deserved to be put to death, and who imputed to Me the very offenses of which he himself was guilty. Wherefore, do I plead My grief and My sorrow to Him Who created Me and entrusted Me with His Message.

Translation Notes

شبهه
shbhh sh-b-h

literal: doubts; likeness

SE rendered وهذا (whdhá), الإشراق (ash-shráq), سمعوا (smʿúá), شبهه (shbhh), الآفاق (al-áfáq), اعترضوا (iʿtrḍúá), ملأ (mlʾ) as “and, despite, the like of which, beheld, witness, the”

وکفر
wkfr k-f-r

literal: disbelieve; disbelieved; disbelief

SE rendered البیان (al-bíán), ومنهم (wmnhm), أعرض (ʾaʿrḍ), الصّراط (aṣ-ṣráṭ), وکفر (wkfr), بالّذي (bálldhí), آمن (ámn), وبغی (wbghí), الله (al-lh) as “Bayán, Some, from the Path, rejected, the authority, towards”

وبغی
wbghí b-gh-y

literal: befit; transgression; befit, be proper

SE rendered الصّراط (aṣ-ṣráṭ), وکفر (wkfr), بالّذي (bálldhí), آمن (ámn), وبغی (wbghí), الله (al-lh) as “from the Path, rejected, the authority, towards”

walk 13% acted 13% own 13% lusts 13% corrupt 13% crime 13% wickedness 13% injure 13%
المقتدر
al-mqtdr q-d-r

literal: power; powerful

SE rendered بالّذي (bálldhí), آمن (ámn), وبغی (wbghí), الله (al-lh), المقتدر (al-mqtdr), المهیمن (al-mhímn), العليّ (al-ʿlíl), العظیم (al-ʿẓím), ومنهم (wmnhm) as “rejected, the authority, towards, Supreme”

المهیمن
al-mhímn h-y-m-n

literal: guardian; guardian/protector; protector

SE rendered آمن (ámn), وبغی (wbghí), الله (al-lh), المقتدر (al-mqtdr), المهیمن (al-mhímn), العليّ (al-ʿlíl), العظیم (al-ʿẓím), ومنهم (wmnhm), توقّف (túqqf) as “the authority, towards, Supreme, hesitated”

العليّ
al-ʿlíl ʿ-l-w

literal: highest; exalted; high

SE rendered الله (al-lh), المقتدر (al-mqtdr), المهیمن (al-mhímn), العليّ (al-ʿlíl), العظیم (al-ʿẓím), ومنهم (wmnhm), توقّف (túqqf), لدی (ldí), الصّراط (aṣ-ṣráṭ) as “towards, Supreme, hesitated, in His Path”

العظیم
al-ʿẓím ʿ-ẓ-m

literal: greatest; great; greatness

SE rendered الله (al-lh), المقتدر (al-mqtdr), المهیمن (al-mhímn), العليّ (al-ʿlíl), العظیم (al-ʿẓím), ومنهم (wmnhm), توقّف (túqqf), لدی (ldí), الصّراط (aṣ-ṣráṭ) as “towards, Supreme, hesitated, in His Path”

great 42% most 20% mighty 13% grievous 11% immense 5% dire 2% sublime 2% glorious 2% infinite 2% azim 1%
بقولي
bqúlí q-w-l

literal: say; saying

SE rendered الله (al-lh), بساذجه (bsádhjh), بتصدیق (btṣdíq), خلق (khlq), بقولي (bqúlí), وبذلک (wbdhlk), حبط (ḥbṭ), أعماله (ʾaʿmálh) as “the, Creator, unless substantiated, by”

words 36% speech 21% say 14% “call 7% unto 7% through 7% ‘call 7%
حبط
ḥbṭ ḥ-b-ṭ → “shall” Distinctive

literal: failed/became vain; nullify; vain

This form usually rendered as “come” (1 occurrences)

shall 33% vain 33% come 33%
الشّاعرین
ash-sháʿrín sh-ʿ-r

literal: hair; indicating; perceive

SE rendered حبط (ḥbṭ), أعماله (ʾaʿmálh), الشّاعرین (ash-sháʿrín), ومنهم (wmnhm), قاس (qás), نفس (nfs), الله (al-lh), بنفسه (bnfsh) as “unless substantiated, by, naught, yet, they”

did 50% failed 50%

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