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Kitáb-i-Íqán — §122

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 122 of 291.

Source (Persian)

و علمای تفسير و اهل ظاهر چون معانی کلمات الهيّه را ادراک ننمودند و از مقصود اصلی محتجب ماندند لهذا به قاعده نحو استدلال نمودند "اذا" که بر سر ماضی در آيد معنی مستقبل افاده می شود. و بعد در کلماتی که کلمه"اذا" نازل نگشته متحيّر ماندند مثل اينکه می فرمايد: "ونُفخَ فی الصُّورِ ذَلِکَ يَومُ الوَعيدِ و جَاءَتْ کُلُّ نَفْسٍ مَعَها سَائقٌ و شَهِيدٌ . " که معنی ظاهر آن اين است : دميده شد در صور و آن است يوم وعيد که به نظرها بسيار بعيد بود و آمد هر نفسی برای حساب و با اوست راننده و گواه. و در مثل اين مواقع يا کلمه "اذا" را مقدّر گرفتند و يا مستدلّ شدند بر اينکه چون قيامت محقّق الوقوع است لهذا به فعل ماضی ادا شد که گويا گذشته است. ملاحظه فرمائيد چقدر بی ادراک و تميزند.نفخه محمّديّه را که به اين صريحی می فرمايد ادراک نمی کنند و از افاضه اين نقره الهی خود را محروم می نمايند و منتظرصور اسرافيل که يکی از عباد اوست می شوند با اينکه تحقّق وجود اسرافيل و امثال او به بيان خود آن حضرت شده. قُل اَتَستَبدلُونَ الّذی هُو خَيرٌ لکُم فَبِئسَ مَا اسْتَبْدَلتُم بِغيرِ حقٍّ و کُنتُم قَومَ سُوءٍ اَخسَرينَ.

Shoghi Effendi Translation

As the commentators of the Qur’án and they that follow the letter thereof misapprehended the inner meaning of the words of God and failed to grasp their essential purpose, they sought to demonstrate that, according to the rules of grammar, whenever the term “idhá” (meaning “if” orwhen”) precedeth the past tense, it invariably hath reference to the future. Later, they were sore perplexed in attempting to explain those verses of the Book wherein that term did not actually occur. Even as He hath revealed: “And there was a blast on the trumpet,—lo! it is the threatened Day! And every soul is summoned to a reckoning,—with him an impeller and a witness.” In explaining this and similar verses, they have in some cases argued that the term “idhá” is implied. In other instances, they have idly contended that whereas the Day of Judgment is inevitable, it hath therefore been referred to as an event not of the future but of the past. How vain their sophistry! How grievous their blindness! They refuse to recognize the trumpet-blast which so explicitly in this text was sounded through the revelation of Muhammad. They deprive themselves of the regenerating Spirit of God that breathed into it, and foolishly expect to hear the trumpet-sound of the Seraph of God who is but one of His servants! Hath not the Seraph himself, the angel of the Judgment Day, and his like been ordained by Muhammad’s own utterance? Say: What! Will ye give that which is for your good in exchange for that which is evil? Wretched is that which ye have falsely exchanged! Surely ye are a people, evil, in grievous loss.

Translation Notes

چون
chún ch-w-n “as”

literal: when; as

SE rendered علمای (ʿlmáy)تفسير (tfsír)اهل (ihl)ظاهر (ẓáhr)چون (chún)معانی (mʿání)کلمات (klmát)الهيّه (al-híhh)ادراک (idrák) as “commentators, of the Qur’án, they, the letter thereof, as, inner meaning, words, of God, grasp”

“when 20% inasmuch 20% soon 20% “inasmuch 20% even 20%
از
iz ʾ-z

literal: from

SE rendered کلمات (klmát)الهيّه (al-híhh)ادراک (idrák)ننمودند (nnmúdnd)از (iz)مقصود (mqṣúd)اصلی (iṣlí)محتجب (mḥtjb)ماندند (mándnd)لهذا (lhdhá) as “words, of God, grasp, misapprehended, essential purpose, failed, He”

23 occurrences in corpus

اصلی
iṣlí ʾ-ṣ-l

literal: principles; origin, essence; origin

SE rendered ادراک (idrák)ننمودند (nnmúdnd)از (iz)مقصود (mqṣúd)اصلی (iṣlí)محتجب (mḥtjb)ماندند (mándnd)لهذا (lhdhá)قاعده (qáʿdh) as “grasp, misapprehended, essential purpose, failed, He, the rules of grammar”

محتجب
mḥtjb ḥ-j-b

literal: veil; veiled; veils

SE rendered ادراک (idrák)ننمودند (nnmúdnd)از (iz)مقصود (mqṣúd)اصلی (iṣlí)محتجب (mḥtjb)ماندند (mándnd)لهذا (lhdhá)قاعده (qáʿdh) as “grasp, misapprehended, essential purpose, failed, He, the rules of grammar”

veiled 27% wrapt 20% shut 13% veil 13% obscure 7% obscured 7% have 7% utterly 7%
نحو
nḥú n-ḥ-w

literal: manner; manner, way; mode, manner

SE rendered ماندند (mándnd)لهذا (lhdhá)قاعده (qáʿdh)نحو (nḥú)استدلال (istdlál)نمودند (nmúdnd) as “failed, He, the rules of grammar, demonstrate, hath”

manner 25% degree 25% kind 25% universally 25%
بر
br b-r-r

literal: on; on, upon; upon

SE rendered استدلال (istdlál)نمودند (nmúdnd)بر (br)سر (sr)ماضی (máḍí)آيد (áyd)معنی (mʿní)مستقبل (mstqbl) as “demonstrate, hath, past tense, precedeth, meaning, future”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
سر
sr s-r-r

literal: secret; secrets; secret, mystery

SE rendered استدلال (istdlál)نمودند (nmúdnd)بر (br)سر (sr)ماضی (máḍí)آيد (áyd)معنی (mʿní)مستقبل (mstqbl) as “demonstrate, hath, past tense, precedeth, meaning, future”

افاده
ifádh f-y-d

literal: benefit; understood; derived

SE rendered ماضی (máḍí)آيد (áyd)معنی (mʿní)مستقبل (mstqbl)افاده (ifádh)می (mí)کلماتی (klmátí) as “past tense, precedeth, meaning, future, verses”

idle 33% implieth 33% derived 33%
می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered ماضی (máḍí)آيد (áyd)معنی (mʿní)مستقبل (mstqbl)افاده (ifádh)می (mí)کلماتی (klmátí)کلمه"اذا (klmh"ádhá) as “past tense, precedeth, meaning, future, verses, that term”

3 occurrences in corpus

نازل
názl n-z-l

literal: send down; descending; descend

SE rendered کلماتی (klmátí)کلمه"اذا (klmh"ádhá)نازل (názl)نگشته (ngshth)متحيّر (mtḥíḥr)ماندند (mándnd)مثل (mthl) as “verses, that term, did not actually occur, perplexed, similar”

revealed 45% sent 27% have 7% hath 7% descended 6% down 1% flow 1% prophesied 1% disclosed 1% reveal 1%
الوَعيدِ
al-waʿíd w-ʿ-d

literal: promised; promise; to promise

SE rendered الصُّورِ (aṣ-ṣúr)يَومُ (yawm)الوَعيدِ (al-waʿíd)جَاءَتْ (jáʾat)نَفْسٍ (nafsin) as “trumpet,—lo, Day, is summoned, soul”

مَعَها
maʿahá m-ʿ

literal: with; with/notwithstanding; with-me

SE rendered جَاءَتْ (jáʾat)نَفْسٍ (nafsin)مَعَها (maʿahá)سَائقٌ (sáʾqun)شَهِيدٌ (shahídun) as “is summoned, soul, witness.””

سَائقٌ
sáʾqun s-w-q

literal: leg; market; driver

SE rendered جَاءَتْ (jáʾat)نَفْسٍ (nafsin)مَعَها (maʿahá)سَائقٌ (sáʾqun)شَهِيدٌ (shahídun)معنی (mʿní)ظاهر (ẓáhr) as “is summoned, soul, witness.”, revelation”

نظرها
nẓrhá n-ẓ-r

literal: look; looking; view

SE rendered يوم (yúm)وعيد (wʿíd)نظرها (nẓrhá)بسيار (bsíár)بعيد (bʿíd)آمد (ámd)هر (hr) as “Day, when, every”

consider 15% behold 14% look 14% fix 13% eyes 11% gaze 11% observe 6% turned 6% beholding 5% turn 5%
آمد
ámd ʾ-m-d

literal: come; came; to come

SE rendered بعيد (bʿíd)آمد (ámd)هر (hr)نفسی (nfsí)برای (bráy)حساب (ḥsáb)اوست (iwst) as “when, every, reckoning,—with, are”

came 25% turned 13% advisable 13% come 13% appeared 13% hath 13% befallen 13%
برای
bráy b-r-y

literal: for

SE rendered بعيد (bʿíd)آمد (ámd)هر (hr)نفسی (nfsí)برای (bráy)حساب (ḥsáb)اوست (iwst)راننده (ránndh) as “when, every, reckoning,—with, are, impeller”

wherefore 50% light 50%
فعل
fʿl f-ʿ-l

literal: do; deed

SE rendered قيامت (qíámt)محقّق (mḥqqq)الوقوع (al-wqúʿ)لهذا (lhdhá)فعل (fʿl)ماضی (máḍí)ادا (idá)گويا (gúyá)گذشته (gdhshth) as “Day of Judgment, inevitable, therefore, have, referred, past”

hath 33% done 17% have 17% achievement 17% deeds 17%
ادا

literal: express

1 occurrence in corpus

گويا
gúyá g-w-y

literal: say; to say; as-if

SE rendered لهذا (lhdhá)فعل (fʿl)ماضی (máḍí)ادا (idá)گويا (gúyá)گذشته (gdhshth) as “therefore, have, referred, past”

methinks 80% though 20%
ملاحظه
mláḥẓh l-ḥ-ẓ

literal: observation; observe; observation, consideration

SE rendered ادا (idá)گويا (gúyá)گذشته (gdhshth)ملاحظه (mláḥẓh)فرمائيد (frmáʾíd)چقدر (chqdr)بی (bí)ادراک (idrák) as “referred, past, How, blindness”

بی
b-y

literal: without; is; to

SE rendered گذشته (gdhshth)ملاحظه (mláḥẓh)فرمائيد (frmáʾíd)چقدر (chqdr)بی (bí)ادراک (idrák)تميزند.نفخه (tmíznd.nfkhh)محمّديّه (mḥmmdídh) as “past, How, blindness, trumpet-blast, which so”

5 occurrences in corpus

نمی
nmí n-h-y “not”

literal: end; ended; utmost

SE rendered صريحی (ṣríḥí)می (mí)فرمايد (frmáyd)ادراک (idrák)نمی (nmí)کنند (knnd)از (iz)افاضه (ifáḍh)نقره (nqrh)الهی (al-hí) as “explicitly, recognize, not, hath, trumpet-sound, of God”

end 16% forbidden 12% ended 12% infinite 12% highest 12% forbiddeth 8% most 8% utmost 8% last 8% unnumbered 4%
افاضه
ifáḍh f-y-ḍ

literal: outpourings

SE rendered ادراک (idrák)نمی (nmí)کنند (knnd)از (iz)افاضه (ifáḍh)نقره (nqrh)الهی (al-hí)محروم (mḥrúm) as “recognize, not, hath, trumpet-sound, of God, deprive”

شوند
shúnd sh-w-d

literal: become; to become; became

SE rendered اسرافيل (isráfíl)يکی (ykí)از (iz)عباد (ʿbád)اوست (iwst)می (mí)شوند (shúnd)اينکه (iynkh)تحقّق (tḥqqq)وجود (wjúd)اسرافيل (isráfíl) as “Seraph, one, servants, hath, God”

again 14% would 14% feed 14% unraveling 14% will 14% therein 14% intervening 14%
وجود
wjúd w-j-d

literal: existence; existent

SE rendered اوست (iwst)می (mí)شوند (shúnd)اينکه (iynkh)تحقّق (tḥqqq)وجود (wjúd)اسرافيل (isráfíl)امثال (imthál)بيان (bíán) as “hath, God, Seraph, like, utterance”

لکُم

literal: to you

2 occurrences in corpus

Source: Bahá'u'lláh, Kitáb-i-Íqán

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