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Kitáb-i-Íqán — §122

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 122 of 291.

Source (Persian)

و علمای تفسير و اهل ظاهر چون معانی کلمات الهيّه را ادراک ننمودند و از مقصود اصلی محتجب ماندند لهذا به قاعده نحو استدلال نمودند "اذا" که بر سر ماضی در آيد معنی مستقبل افاده می شود. و بعد در کلماتی که کلمه"اذا" نازل نگشته متحيّر ماندند مثل اينکه می فرمايد: "ونُفخَ فی الصُّورِ ذَلِکَ يَومُ الوَعيدِ و جَاءَتْ کُلُّ نَفْسٍ مَعَها سَائقٌ و شَهِيدٌ . " که معنی ظاهر آن اين است : دميده شد در صور و آن است يوم وعيد که به نظرها بسيار بعيد بود و آمد هر نفسی برای حساب و با اوست راننده و گواه. و در مثل اين مواقع يا کلمه "اذا" را مقدّر گرفتند و يا مستدلّ شدند بر اينکه چون قيامت محقّق الوقوع است لهذا به فعل ماضی ادا شد که گويا گذشته است. ملاحظه فرمائيد چقدر بی ادراک و تميزند.نفخه محمّديّه را که به اين صريحی می فرمايد ادراک نمی کنند و از افاضه اين نقره الهی خود را محروم می نمايند و منتظرصور اسرافيل که يکی از عباد اوست می شوند با اينکه تحقّق وجود اسرافيل و امثال او به بيان خود آن حضرت شده. قُل اَتَستَبدلُونَ الّذی هُو خَيرٌ لکُم فَبِئسَ مَا اسْتَبْدَلتُم بِغيرِ حقٍّ و کُنتُم قَومَ سُوءٍ اَخسَرينَ.

Shoghi Effendi Translation

As the commentators of the Qur’án and they that follow the letter thereof misapprehended the inner meaning of the words of God and failed to grasp their essential purpose, they sought to demonstrate that, according to the rules of grammar, whenever the term “idhá” (meaning “if” or “when”) precedeth the past tense, it invariably hath reference to the future. Later, they were sore perplexed in attempting to explain those verses of the Book wherein that term did not actually occur. Even as He hath revealed: “And there was a blast on the trumpet,—lo! it is the threatened Day! And every soul is summoned to a reckoning,—with him an impeller and a witness.” In explaining this and similar verses, they have in some cases argued that the term “idhá” is implied. In other instances, they have idly contended that whereas the Day of Judgment is inevitable, it hath therefore been referred to as an event not of the future but of the past. How vain their sophistry! How grievous their blindness! They refuse to recognize the trumpet-blast which so explicitly in this text was sounded through the revelation of Muhammad. They deprive themselves of the regenerating Spirit of God that breathed into it, and foolishly expect to hear the trumpet-sound of the Seraph of God who is but one of His servants! Hath not the Seraph himself, the angel of the Judgment Day, and his like been ordained by Muhammad’s own utterance? Say: What! Will ye give that which is for your good in exchange for that which is evil? Wretched is that which ye have falsely exchanged! Surely ye are a people, evil, in grievous loss.

Translation Notes

اصلی
iṣlí ʾ-ṣ-l

literal: foundation

SE rendered ادراک (idrák), ننمودند (nnmúdnd), از (iz), مقصود (mqṣúd), اصلی (iṣlí), محتجب (mḥtjb), ماندند (mándnd), لهذا (lhdhá), قاعده (qáʿdh) as “grasp, misapprehended, essential purpose, failed, He, the rules of grammar”

محتجب
mḥtjb ḥ-j-b

literal: veil; veiled; veils

SE rendered ادراک (idrák), ننمودند (nnmúdnd), از (iz), مقصود (mqṣúd), اصلی (iṣlí), محتجب (mḥtjb), ماندند (mándnd), لهذا (lhdhá), قاعده (qáʿdh) as “grasp, misapprehended, essential purpose, failed, He, the rules of grammar”

veiled 28% wrapt 28% have 11% shut 6% failed 6% obscure 6% obscured 6% deprived 6% veil 6%
نحو
nḥú n-ḥ-w

literal: manner; manner, way; grammar

SE rendered ماندند (mándnd), لهذا (lhdhá), قاعده (qáʿdh), نحو (nḥú), استدلال (istdlál), نمودند (nmúdnd) as “failed, He, the rules of grammar, demonstrate, hath”

degree 20% manner 10% state 10% character 10% grammar 10% like 10% after 10% kind 10% universally 10%
سر
sr s-r-r

literal: secret; secrets; secret, mystery

SE rendered استدلال (istdlál), نمودند (nmúdnd), بر (br), سر (sr), ماضی (máḍí), آيد (áyd), معنی (mʿní), مستقبل (mstqbl) as “demonstrate, hath, past tense, precedeth, meaning, future”

افاده
ifádh f-y-d

literal: benefit; derived; understood

SE rendered ماضی (máḍí), آيد (áyd), معنی (mʿní), مستقبل (mstqbl), افاده (ifádh), می (mí), کلماتی (klmátí) as “past tense, precedeth, meaning, future, verses”

نازل
názl n-z-l

literal: descending; descend

SE rendered کلماتی (klmátí), کلمه"اذا (klmh"ádhá), نازل (názl), نگشته (ngshth), متحيّر (mtḥíḥr), ماندند (mándnd), مثل (mthl) as “verses, that term, did not actually occur, perplexed, similar”

سَائقٌ
sáʾqun s-w-q

literal: leg; market; driver

SE rendered جَاءَتْ (jáʾat), نَفْسٍ (nafsin), مَعَها (maʿahá), سَائقٌ (sáʾqun), شَهِيدٌ (shahídun), معنی (mʿní), ظاهر (ẓáhr) as “is summoned, soul, witness.”, revelation”

نظرها
nẓrhá n-ẓ-r

literal: look; looking; view

SE rendered يوم (yúm), وعيد (wʿíd), نظرها (nẓrhá), بسيار (bsíár), بعيد (bʿíd), آمد (ámd), هر (hr) as “Day, when, every”

look 22% consider 16% fix 12% behold 11% eyes 10% gaze 8% fixed 7% vision 5% observe 5% regard 4%
آمد
ámd ámdn

literal: come; came; to come

SE rendered بعيد (bʿíd), آمد (ámd), هر (hr), نفسی (nfsí), برای (bráy), حساب (ḥsáb), اوست (iwst) as “when, every, reckoning,—with, are”

came 21% come 16% hath 16% turned 11% now 11% appeared 5% befallen 5% arose 5% approaching 5% made 5%
گواه
gúáh gúáh

literal: witness; testimony; testimony/witness

SE rendered حساب (ḥsáb), اوست (iwst), راننده (ránndh), گواه (gúáh), مثل (mthl), مواقع (múáqʿ), کلمه (klmh) as “reckoning,—with, are, impeller, some cases, term”

فعل
fʿl f-ʿ-l

literal: do; deed; do/act

SE rendered قيامت (qíámt), محقّق (mḥqqq), الوقوع (al-wqúʿ), لهذا (lhdhá), فعل (fʿl), ماضی (máḍí), ادا (idá), گويا (gúyá), گذشته (gdhshth) as “Day of Judgment, inevitable, therefore, have, referred, past”

deeds 22% what 11% act 11% hath 11% done 11% performed 11% have 11% actual 11%
گويا
gúyá gúyá

literal: as-if; as if; as if, apparently

SE rendered لهذا (lhdhá), فعل (fʿl), ماضی (máḍí), ادا (idá), گويا (gúyá), گذشته (gdhshth) as “therefore, have, referred, past”

methinks 89% seemeth 11%
ملاحظه
mláḥẓh l-ḥ-ẓ

literal: observation; observe; observation, consideration

SE rendered ادا (idá), گويا (gúyá), گذشته (gdhshth), ملاحظه (mláḥẓh), فرمائيد (frmáʾíd), چقدر (chqdr), بی (bí), ادراک (idrák) as “referred, past, How, blindness”

بی
bí b-y

literal: without; is

SE rendered گذشته (gdhshth), ملاحظه (mláḥẓh), فرمائيد (frmáʾíd), چقدر (chqdr), بی (bí), ادراک (idrák), تميزند.نفخه (tmíznd.nfkhh), محمّديّه (mḥmmdídh) as “past, How, blindness, trumpet-blast, which so”

نمی
nmí n-h-y → “not”

literal: end; utmost; ended

SE rendered صريحی (ṣríḥí), می (mí), فرمايد (frmáyd), ادراک (idrák), نمی (nmí), کنند (knnd), از (iz), افاضه (ifáḍh), نقره (nqrh), الهی (al-hí) as “explicitly, recognize, not, hath, trumpet-sound, of God”

افاضه
ifáḍh f-y-ḍ

literal: outpouring

SE rendered ادراک (idrák), نمی (nmí), کنند (knnd), از (iz), افاضه (ifáḍh), نقره (nqrh), الهی (al-hí), محروم (mḥrúm) as “recognize, not, hath, trumpet-sound, of God, deprive”

وجود
wjúd w-j-d

literal: existence; existent

SE rendered اوست (iwst), می (mí), شوند (shúnd), اينکه (iynkh), تحقّق (tḥqqq), وجود (wjúd), اسرافيل (isráfíl), امثال (imthál), بيان (bíán) as “hath, God, Seraph, like, utterance”

world 17% notwithstanding 17% all 14% beings 11% creation 8% yet 8% mankind 8% existence 6% exist 6% souls 6%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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