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Kitáb-i-Íqán — §129

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 129 of 291.

Source (Persian)

و همچنين بيانات ديگر که در همه کتب مذکور و ثبت شده مدلّ است بر اين مطلب عالی و کلمه متعالی٠ و همچنين آيه مبارکه که در حقّ حمزه سيّد الشّهداء و ابو جهل نازل شد برهانی است واضح و حجّتی است لائح که می فرمايد: "اَوَ مَن کَانَ مَيْتاً فَاَ حْيَينَاهُ و جَعَلْنَا لَهُ نُوراً يَمشِی بِه فِی النَّاسِ کَمَن مَثَلُهُ فِی الظُّلُماتِ لَيْسَ بِخَارِجٍ مِنهَا." و اين آيه در وقتی از سماء مشيّت نازل شد که حمزه به ردای مقدّس ايمان متردّی شده بود و ابوجهل در کفر و اعراض ثابت و راسخ بود. از مصدرالوهيّت کبری و مکمن ربوبيّت عظمی حکم حيات بعد ازموت درباره حمزه شد و بر خلاف در حقّ ابوجهل. اين بود که نائره کفر در قلوب مشرکين مشتعل شد و هوای اعراض به حرکت آمد. چنانچه فرياد بر آوردند که حمزه چه زمان مرد و کی زنده شد و چه وقت اين حيات بر او عرضه گشت؟ و چون اين بيانات شريفه را ادراک نمی نمودند و به اهل ذکر هم تمسّک نجستند تا رشحی از کوثر معانی بر آنها مبذول فرمايند لهذا اين نوع فسادها در عالم جريان يافت.

Shoghi Effendi Translation

Similarly, the records of all the scriptures bear witness to this lofty truth and this most exalted word. Moreover, this verse of the Qur’án, revealed concerning Hamzih, the “Prince of Martyrs,” and Abú-Jahl, is a luminous evidence and sure testimony of the truth of Our saying: “Shall the dead, whom We have quickened, and for whom We have ordained a light whereby he may walk among men, be like him, whose likeness is in the darkness, whence he will not come forth?” This verse descended from the heaven of the Primal Will at a time when Hamzih had already been invested with the sacred mantle of faith, and Abú-Jahl had waxed relentless in his opposition and unbelief. From the Wellspring of omnipotence and the Source of eternal holiness, there came the judgment that conferred everlasting life upon Hamzih, and condemned Abú-Jahl to eternal damnation. This was the signal that caused the fires of unbelief to glow with the hottest flame in the heart of the infidels, and provoked them openly to repudiate His truth. They loudly clamoured: “When did Hamzih die? When was he risen? At what hour was such a life conferred upon him?” As they understood not the significance of these noble sayings, nor sought enlightenment from the recognized expounders of the Faith, that these might confer a sprinkling of the Kawthar of divine knowledge upon them, therefore such fires of mischief were kindled amongst men.

Translation Notes

ديگر
dígr dígr → “of”

literal: other; other, another; other/another

SE rendered همچنين (hmchnín), بيانات (bíánát), ديگر (dígr), همه (hmh), کتب (ktb), مذکور (mdhkúr) as “Similarly, records, of, all, scriptures”

another 31% other 15% moreover 15% different 13% yet 6% furthermore 6% again 4% else 4% now 4% following 2%
مذکور
mdhkúr dh-k-r

literal: mention; mentioned

SE rendered بيانات (bíánát), ديگر (dígr), همه (hmh), کتب (ktb), مذکور (mdhkúr), ثبت (thbt), مدلّ (mdll), بر (br) as “records, of, all, scriptures, bear witness, to”

مبارکه
mbárkh b-r-k

literal: blessed; bless; blessing

SE rendered کلمه (klmh), متعالی٠ (mtʿálí٠), همچنين (hmchnín), آيه (áyh), مبارکه (mbárkh), حقّ (ḥqq), حمزه (ḥmzh), سيّد (sísd) as “most exalted, word, Moreover, verse, concerning, Hamzih, “Prince of Martyrs,””

blessed 48% holy 18% sacred 13% blest 13% most 3% hallowed 3% ever-blest 1%
الشّهداء
ash-shhdáʾ sh-h-d

literal: witness; witnessed

SE rendered حقّ (ḥqq), حمزه (ḥmzh), سيّد (sísd), الشّهداء (ash-shhdáʾ), ابو (ibú), جهل (jhl), نازل (názl), برهانی (brhání) as “concerning, Hamzih, “Prince of Martyrs,”, revealed, luminous evidence”

martyrs 43% bear 29% witness 14% martyrs” 14%
جهل
jhl j-h-l

literal: ignorance; ignorant; ignorant ones

SE rendered حقّ (ḥqq), حمزه (ḥmzh), سيّد (sísd), الشّهداء (ash-shhdáʾ), ابو (ibú), جهل (jhl), نازل (názl), برهانی (brhání), واضح (wáḍḥ), حجّتی (ḥjjtí) as “concerning, Hamzih, “Prince of Martyrs,”, revealed, luminous evidence, sure testimony”

واضح
wáḍḥ w-ḍ-ḥ

literal: clear; clear, evident; clear/evident

SE rendered ابو (ibú), جهل (jhl), نازل (názl), برهانی (brhání), واضح (wáḍḥ), حجّتی (ḥjjtí), لائح (láʾḥ), می (mí), فرمايد (frmáyd) as “revealed, luminous evidence, sure testimony, saying”

لائح
láʾḥ l-w-ḥ

literal: tablet; tablets; allusion

SE rendered برهانی (brhání), واضح (wáḍḥ), حجّتی (ḥjjtí), لائح (láʾḥ), می (mí), فرمايد (frmáyd) as “luminous evidence, sure testimony, saying”

manifest 29% resplendent 18% sure 12% shone 6% shineth 6% flasheth 6% hath 6% shed 6% clear 6% attested 6%
جَعَلْنَا
jaʿalná j-ʿ-l

literal: make; made; to make

SE rendered مَيْتاً (maytáan), فَاَ (fá), حْيَينَاهُ (ḥyaynáh), جَعَلْنَا (jaʿalná), نُوراً (núráan), يَمشِی (yamshí) as “dead, light, walk”

have 75% appoint 25%
مصدرالوهيّت
mṣdrálúhíht ṣ-d-ر, ا-l-h

literal: source

SE rendered راسخ (ráskh), از (iz), مصدرالوهيّت (mṣdrálúhíht), کبری (kbrí), مکمن (mkmn), ربوبيّت (rbúbíbt), عظمی (ʿẓmí), حکم (ḥkm) as “Source, judgment”

1 occurrence in corpus

کبری
kbrí k-b-r

literal: greatest; greater; great

SE rendered راسخ (ráskh), از (iz), مصدرالوهيّت (mṣdrálúhíht), کبری (kbrí), مکمن (mkmn), ربوبيّت (rbúbíbt), عظمی (ʿẓmí), حکم (ḥkm), حيات (ḥíát) as “Source, judgment, life”

مشتعل
mshtʿl sh-ʿ-l

literal: burning; kindled

SE rendered نائره (náʾrh), کفر (kfr), قلوب (qlúb), مشرکين (mshrkín), مشتعل (mshtʿl), هوای (húáy), اعراض (iʿráḍ), حرکت (ḥrkt), آمد (ámd) as “fires, unbelief, in the heart, infidels, came”

burned 20% kindled 20% burneth 13% blazed 7% set 7% afire 7% enkindled 7% ablaze 7% shineth 7% glow 7%
هوای
húáy h-w-y

literal: desire

SE rendered کفر (kfr), قلوب (qlúb), مشرکين (mshrkín), مشتعل (mshtʿl), هوای (húáy), اعراض (iʿráḍ), حرکت (ḥrkt), آمد (ámd) as “unbelief, in the heart, infidels, came”

desires 50% selfish 12% after 8% realm 8% mine 4% interests 4% desire 4% pursued 4% corrupt 4% unto 4%
حرکت
ḥrkt ḥ-r-k

literal: movement; move; movement, motion

SE rendered مشرکين (mshrkín), مشتعل (mshtʿl), هوای (húáy), اعراض (iʿráḍ), حرکت (ḥrkt), آمد (ámd), چنانچه (chnánchh), فرياد (fríád), بر (br) as “infidels, came, clamoured, upon”

آوردند
áwrdnd áwrdn

literal: bring; to bring; brought

SE rendered آمد (ámd), چنانچه (chnánchh), فرياد (fríád), بر (br), آوردند (áwrdnd), حمزه (ḥmzh), چه (chh), زمان (zmán), مرد (mrd), کی (kí), زنده (zndh) as “came, clamoured, upon, Hamzih, die, risen”

have 29% came 14% returned 14% caused 14% inflict 14% protested 14%
زمان
zmán z-m-n

literal: time; time, era; time, age

SE rendered فرياد (fríád), بر (br), آوردند (áwrdnd), حمزه (ḥmzh), چه (chh), زمان (zmán), مرد (mrd), کی (kí), زنده (zndh), چه (chh), وقت (wqt) as “clamoured, upon, Hamzih, die, risen, what hour”

days 20% time 20% day 20% age 12% whenever 8% countless 4% life 4% cycle 4% when 4% faith 4%
کی
kí k-w

literal: street

SE rendered حمزه (ḥmzh), چه (chh), زمان (zmán), مرد (mrd), کی (kí), زنده (zndh), چه (chh), وقت (wqt), حيات (ḥíát), بر (br) as “Hamzih, die, risen, what hour, life, upon”

1 occurrence in corpus

زنده
zndh z-n-d → “fetters” Distinctive

literal: alive; alive, living; prison

This form usually rendered as “reborn”, “quickening”, “quickened” (7 occurrences)

شريفه
shrífh sh-r-f

literal: noble

SE rendered عرضه (ʿrḍh), گشت؟ (gsht؟), چون (chún), بيانات (bíánát), شريفه (shrífh), ادراک (idrák), نمی (nmí), نمودند (nmúdnd), اهل (ihl) as “conferred, were, sayings, understood, not, They, men”

high 75% noble 13% exalted 13%
تمسّک
tmssk m-s-k

literal: clinging; hold fast; cling

SE rendered نمی (nmí), نمودند (nmúdnd), اهل (ihl), ذکر (dhkr), تمسّک (tmssk), نجستند (njstnd), رشحی (rshḥí), از (iz), کوثر (kúthr), معانی (mʿání) as “not, They, men, sought, sprinkling, Kawthar, knowledge”

cleave 30% clung 21% cling 10% cleaveth 8% hold 8% take 7% lay 5% clinging 5% have 3% seized 3%
نوع
núʿ n-w-ʿ

literal: kind, type; kinds, types; manner

SE rendered مبذول (mbdhúl), فرمايند (frmáynd), لهذا (lhdhá), نوع (núʿ), فسادها (fsádhá), عالم (ʿálm), جريان (jríán), يافت (yáft) as “confer, he, therefore, mischief, kindled”

such 67% mankind 33%
عالم
ʿálm ʿ-l-m

literal: world; knowledge; worlds

SE rendered فرمايند (frmáynd), لهذا (lhdhá), نوع (núʿ), فسادها (fsádhá), عالم (ʿálm), جريان (jríán), يافت (yáft) as “he, therefore, mischief, kindled”

world 66% earth 9% mankind 7% realm 4% all 4% whole 3% learned 2% men 2% all-knowing 2% knoweth 1%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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