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Kitáb-i-Íqán — §219

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 219 of 291.

Source (Persian)

پس ای حبيب من، بايد جهدی نمود تا به آن مدينه واصل شويم و به عنايت الهيّه و تفقّدات ربّانيّه کشف سُبُحات جلال نمائيم تا به استقامت تمام جان پژمرده را در ره محبوب تازه نثار نمائيم و صد هزار عجز و نياز آريم تا به آن فوز فائز شويم. و آن مدينه کتب الهيّه است در هر عهدی. مثلاً در عهد موسی تورات بود و در زمن عيسی انجيل و در عهد محمّد رسول اللّه فرقان و در اين عصر بيان و درعهد مَن يَبْعَثُهُ اللّه کتاب او که رجوع کلّ کتب به آن است و مهيمن است بر جميع کتب. و در اين مدائن، ارزاق مقدّر است و نعم باقيه مقرّر. غذای روحانی بخشد و نعمت قدمانی چشاند. بر اهل تجريد نعمت توحيد عطا فرمايد، بی نصيبان را نصيب کرم نمايد و آوارگان صحرای جهل را کأس علم عنايت کند. و هدايت و عنايت و علم و معرفت و ايمان و ايقان کلّ من فی السّموات و الارض در اين مدائن مکنون و مخزون گشته.

Shoghi Effendi Translation

Wherefore, O my friend, it behooveth Us to exert the highest endeavour to attain unto that City, and, by the grace of God and His loving-kindness, rend asunder the “veils of glory”; so that, with inflexible steadfastness, we may sacrifice our drooping souls in the path of the New Beloved. We should with tearful eyes, fervently and repeatedly, implore Him to grant us the favour of that grace. That city is none other than the Word of God revealed in every age and dispensation. In the days of Moses it was the Pentateuch; in the days of Jesus the Gospel; in the days of Muhammad the Messenger of God the Qur’án; in this day the Bayán; and in the dispensation of Him Whom God will make manifest His own Book—the Book unto which all the Books of former Dispensations must needs be referred, the Book which standeth amongst them all transcendent and supreme. In these cities spiritual sustenance is bountifully provided, and incorruptible delights have been ordained. The food they bestow is the bread of heaven, and the Spirit they impart is God’s imperishable blessing. Upon detached souls they bestow the gift of Unity, enrich the destitute, and offer the cup of knowledge unto them who wander in the wilderness of ignorance. All the guidance, the blessings, the learning, the understanding, the faith, and certitude, conferred upon all that is in heaven and on earth, are hidden and treasured within these Cities.

Translation Notes

ربّانيّه
rbbánính r-b-b → “his”

literal: lord; divine; lordship

SE rendered عنايت (ʿnáyt), الهيّه (al-híhh), تفقّدات (tfqqdát), ربّانيّه (rbbánính), کشف (kshf), سُبُحات (subuḥát), جلال (jlál), نمائيم (nmáʾím) as “grace, of God, loving-kindness, His, rend, “veils, glory”, may”

ره
rh rh

literal: path; way, path

SE rendered استقامت (istqámt), تمام (tmám), جان (ján), پژمرده (pzhmrdh), ره (rh), محبوب (mḥbúb), تازه (tázh), نثار (nthár), نمائيم (nmáʾím) as “steadfastness, inflexible, souls, drooping, the New Beloved, sacrifice”

path 67% pathway 33%
تازه
tázh tázh

literal: fresh; fresh, new; fresh/new

SE rendered جان (ján), پژمرده (pzhmrdh), ره (rh), محبوب (mḥbúb), تازه (tázh), نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz) as “souls, drooping, the New Beloved, sacrifice”

new 30% refresh 20% fresh 10% renew 10% life 10% anew 10% deeper 10%
صد
ṣd ṣ-d

literal: hundred

SE rendered محبوب (mḥbúb), تازه (tázh), نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz), نياز (níáz), آريم (árím) as “the New Beloved, sacrifice, needs”

myriad 50% hundred 25% thousand 25%
هزار
hzár h-z-r

literal: thousand

SE rendered محبوب (mḥbúb), تازه (tázh), نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz), نياز (níáz), آريم (árím) as “the New Beloved, sacrifice, needs”

myriad 30% thousand 30% one 10% myriads 10% thousands 10% many 10%
عجز
ʿjz ʿ-j-z

literal: unable; powerlessness

SE rendered نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz), نياز (níáz), آريم (árím), فوز (fúz), فائز (fáʾz) as “sacrifice, needs, grant”

نياز
níáz níáz → “needs”

literal: need

2 occurrences in corpus

آريم
árím ʾ-r-d

literal: bring; will; to bring/recall

SE rendered نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz), نياز (níáz), آريم (árím), فوز (fúz), فائز (fáʾz), شويم (shúym) as “sacrifice, needs, grant”

will 33% decided 33% recall 33%
مثلاً
mthláan m-th-l

literal: like; likeness; example

SE rendered کتب (ktb), الهيّه (al-híhh), هر (hr), عهدی (ʿhdí), مثلاً (mthláan), عهد (ʿhd), موسی (músí), تورات (túrát) as “Word, God, every, dispensation, days, Moses, Pentateuch”

instance 18% like 14% even 12% consider 12% such 10% same 10% equal 8% what 8% one 6% peerless 2%
چشاند
chshánd chshánd → “impart”

literal: taste

1 occurrence in corpus

تجريد
tjríd j-r-d

literal: abstract; detached; abstraction

SE rendered نعمت (nʿmt), قدمانی (qdmání), چشاند (chshánd), بر (br), اهل (ihl), تجريد (tjríd), نعمت (nʿmt), توحيد (túḥíd), عطا (ʿṭá), فرمايد، (frmáyd،) as “gift, they, impart, Upon, detached, Unity, bestow”

بی
bí b-y

literal: without; is

SE rendered نعمت (nʿmt), توحيد (túḥíd), عطا (ʿṭá), فرمايد، (frmáyd،), بی (bí), نصيبان (nṣíbán), نصيب (nṣíb), کرم (krm), نمايد (nmáyd), آوارگان (áwárgán) as “gift, Unity, bestow, destitute, enrich, wander”

آوارگان
áwárgán iwárgán → “who”

literal: wanderers

1 occurrence in corpus

Source: Bahá'u'lláh, Kitáb-i-Íqán

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