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Kitáb-i-Íqán — §220

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 220 of 291.

Source (Persian)

مثلاً فرقان از برای امّت رسول حصن محکم بوده که در زمان او هر نفسی داخل او شد از رمی شياطين و رمح مخالفين و ظنونات مجتثّه و اشارات شرکيّه محفوظ ماند. و همچنين مرزوق شد به فواکه طيّبه احديّه و اثمار علم شجره الهيّه و از انهار ماء غير آسن معرفت نوشيد و خمر اسرار توحيد و تفريد چشيد.

Shoghi Effendi Translation

For instance, the Qur’án was an impregnable stronghold unto the people of Muhammad. In His days, whosoever entered therein, was shielded from the devilish assaults, the menacing darts, the soul-devouring doubts, and blasphemous whisperings of the enemy. Upon him was also bestowed a portion of the everlasting and goodly fruits—the fruits of wisdom, from the divine Tree. To him was given to drink the incorruptible waters of the river of knowledge, and to taste the wine of the mysteries of divine Unity.

Translation Notes

از

literal: from

SE rendered مثلاً (mthláan)فرقان (frqán)از (iz)برای (bráy)امّت (immt)رسول (rsúl)حصن (ḥṣn)محکم (mḥkm) as “For, the Qur’án, the people, of Muhammad, stronghold, impregnable”

23 occurrences in corpus

برای
bráy b-r-y

literal: for

SE rendered مثلاً (mthláan)فرقان (frqán)از (iz)برای (bráy)امّت (immt)رسول (rsúl)حصن (ḥṣn)محکم (mḥkm) as “For, the Qur’án, the people, of Muhammad, stronghold, impregnable”

wherefore 50% light 50%
نفسی
nfsí n-f-s

literal: self; soul; souls

SE rendered محکم (mḥkm)زمان (zmán)هر (hr)نفسی (nfsí)داخل (dákhl)از (iz)رمی (rmí)شياطين (shíáṭín) as “impregnable, In His days, whosoever, entered, from, the devilish assaults”

myself 28% soul 15% one 14% man 10% anyone 8% any 8% mine 5% self 5% life 3% souls 3%
رمی
rmí r-m-y “shafts” Distinctive

literal: throw; throwing; threw

This form usually rendered as “hurl”, “devilish”, “darts” (4 occurrences)

hurl 33% devilish 33% darts 33%
مجتثّه

literal: uprooted

1 occurrence in corpus

همچنين
hmchnín ch-n-n

literal: likewise

SE rendered اشارات (ishárát)شرکيّه (shrkíkh)محفوظ (mḥfúẓ)ماند (mánd)همچنين (hmchnín)مرزوق (mrzúq)فواکه (fúákh)طيّبه (ṭíṭbh)احديّه (iḥdídh) as “and blasphemous whisperings, shielded, bestowed, the everlasting and goodly”

فواکه
fúákh f-k-h “fruits” Distinctive

literal: fruit; fruits

This form usually rendered as “everlasting” (2 occurrences)

تفريد
tfríd f-r-d

literal: oneness; singleness

SE rendered نوشيد (núshíd)خمر (khmr)اسرار (isrár)توحيد (túḥíd)تفريد (tfríd)چشيد (chshíd) as “drink, the wine, of the mysteries, of divine Unity, taste”

چشيد
chshíd ch-sh “tasted”

literal: taste; to taste

tasted 50% taste 50%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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