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Kitáb-i-Íqán — §224

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 224 of 291.

Source (Persian)

و اوّل کتاب می فرمايد: "الم ذلِکَ الکتابُ لا رَيْبَ فِيْهِ هُدیً لِلْمُتَّقِينَ." در حروف مقطّعه فرقان اسرار هويّه مستورگشته و لئالی احديّه در صدف اين حروف مخزون شده که اين مقام مجال ذکر آن نه و ليکن بر حسب ظاهر مقصود خود آن حضرت است که به او خطاب می فرمايد: يا محمّد، اين کتاب مُنزل از سماء احديّه، نيست ريبی و شکّی در آن، هدايتی است برای پرهيزکاران. ملاحظه فرمائيد که همين فرقان را مقرّر و مقدّر فرموده برای هدايت کلّ من فی السّموات و الارض و بنفسه آن ذات احديّه و غيب هويّه شهادت داده بر آنکه شکّ و شبهه در آن نيست که هادی عباد است الی يوم معاد. آيا انصاف هست ثقل اعظم را که خدا شهادت بر حقّيّت آن داده و حکم بر حقّيّت آن فرموده، اين عباد در آن شکّ نمايند و يا شبهه کنند و يا امری را که او سبب هدايت و وصول به معارج معرفت قرار فرموده، از آن اعراض نمايند و امر ديگر طلب نمايند و يا به حرف مزخرف ناس تشکيک نمايند که فلان چنين گفته و فلان امر ظاهر نشده و حال آنکه اگر امری يا احداثی غير کتاب الهی علّت و دليل برای هدايت خلق بود البتّه در آيه مذکور می شد.

Shoghi Effendi Translation

In the beginning of His Book He saith: “Alif. Lám. Mím. No doubt is there about this Book: It is a guidance unto the God-fearing.” In the disconnected letters of the Qur’án the mysteries of the divine Essence are enshrined, and within their shells the pearls of His Unity are treasured. For lack of space We do not dwell upon them at this moment. Outwardly they signify Muhammad Himself, Whom God addresseth saying: “O Muhammad, there is no doubt nor uncertainty about this Book which hath been sent down from the heaven of divine Unity. In it is guidance unto them that fear God.” Consider, how He hath appointed and decreed this self-same Book, the Qur’án, as a guidance unto all that are in heaven and on earth. He, the divine Being, and unknowable Essence, hath, Himself, testified that this Book is, beyond all doubt and uncertainty, the guide of all mankind until the Day of Resurrection. And now, We ask, is it fair for this people to view with doubt and misgiving this most weighty Testimony, the divine origin of which God hath proclaimed, and pronounced it to be the embodiment of truth? Is it fair for them to turn away from the thing which He hath appointed as the supreme Instrument of guidance for attainment unto the loftiest summits of knowledge, and to seek aught else but that Book? How can they allow men’s absurd and foolish sayings to sow the seeds of distrust in their minds? How can they any longer idly contend that a certain person hath spoken this or that way, or that a certain thing did not come to pass? Had there been anything conceivable besides the Book of God which could prove a more potent instrument and a surer guide to mankind, would He have failed to reveal it in that verse?

Translation Notes

مستورگشته
mstúrgshth mstúrgshth → “enshrined”

literal: concealed

1 occurrence in corpus

حضرت
ḥḍrt ḥ-ḍ-r

literal: presence/holiness

SE rendered ليکن (líkn), بر (br), حسب (ḥsb), ظاهر (ẓáhr), مقصود (mqṣúd), حضرت (ḥḍrt), خطاب (khṭáb), می (mí), فرمايد (frmáyd) as “Muhammad, “O, there, which, about”

majesty 44% honor 10% great 10% holiness 10% commander 7% who 5% excellency 3% unto 3% imam 3% embodiments 3%
مُنزل
munzl n-z-l → “in”

literal: send down; descending; descend

SE rendered فرمايد (frmáyd), محمّد، (mḥmmd،), کتاب (ktáb), مُنزل (munzl), از (iz), سماء (smáʾ), احديّه، (iḥdídh،), نيست (níst), ريبی (ríbí) as “about, from, Unity, In, it, guidance, fear, how”

revealer 27% revealed 21% who 12% which 9% home 9% sent 6% have 6% even 3% eye 3% abode 3%
پرهيزکاران
prhízkárán prhízkárán → “fear”

literal: god-fearing

1 occurrence in corpus

بنفسه
bnfsh n-f-s → “to”

literal: self; soul; souls

SE rendered السّموات (as-smúát), الارض (ar-rḍ), بنفسه (bnfsh), ذات (dhát), احديّه (iḥdídh), غيب (ghíb), هويّه (húyyh) as “Testimony, divine, to, embodiment, pronounced, truth”

own 19% self 19% soul 17% himself 16% evil 8% corrupt 5% one 5% souls 4% breath 4% man 3%
غيب
ghíb gh-y-b

literal: unseen; unseen/hidden; invisible

SE rendered الارض (ar-rḍ), بنفسه (bnfsh), ذات (dhát), احديّه (iḥdídh), غيب (ghíb), هويّه (húyyh), شهادت (shhádt), داده (dádh), بر (br), آنکه (ánkh), شکّ (shkk) as “divine, to, embodiment, pronounced, truth, Is, fair, them, turn”

سبب
sbb s-b-b

literal: cause; cause, reason; causes

SE rendered بر (br), حقّيّت (ḥqqíqt), فرموده، (frmúdh،), عباد (ʿbád), شکّ (shkk), نمايند (nmáynd), شبهه (shbhh), کنند (knnd), امری (imrí), سبب (sbb) as “conceivable”

cause 32% instrument 12% means 12% conducive 12% caused 11% reason 5% hath 5% will 4% motive 4% would 3%
وصول
wṣúl w-ṣ-l

literal: union; reach; reunion

SE rendered بر (br), حقّيّت (ḥqqíqt), فرموده، (frmúdh،), عباد (ʿbád), شکّ (shkk), نمايند (nmáynd), شبهه (shbhh), کنند (knnd), امری (imrí), سبب (sbb), هدايت (hdáyt), وصول (wṣúl) as “conceivable”

معارج
mʿárj ʿ-r-j

literal: ascend; ascension; ascents

SE rendered بر (br), حقّيّت (ḥqqíqt), فرموده، (frmúdh،), عباد (ʿbád), شکّ (shkk), نمايند (nmáynd), شبهه (shbhh), کنند (knnd), امری (imrí), سبب (sbb), هدايت (hdáyt), وصول (wṣúl), معارج (mʿárj) as “conceivable”

Source: Bahá'u'lláh, Kitáb-i-Íqán

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