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Kitáb-i-Íqán — §59

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 59 of 291.

Source (Persian)

و همچنين در حالت مريم مشاهده نما که آن طلعت کبری از عظمت امر و تحيّر، آرزوی عدم فرمود چنانچه مستفاد از آيه مبارکه می شود که بعد از تولّد عيسی، مريم ناله نمود و به اين کلمه زبان گشود: "يَا لَيْتَنِی مِتُّ قَبْلَ هَذَا وَ کُنْتُ نَسْيَاً مَنْسيّاً." که ترجمه آن اين است: ای کاش مرده بودم قبل از ظهور اين امر و بودم از فراموش شدگان. قسم به خدا که کبدها از استماع اين سخن می گدازد و روان ها می ريزد. و اين اضطراب و حزن نبود مگر از شماتت اعداء و اعتراض اهل کفر و شقا. آخر تفکّر نمائيد که مريم چه جواب با مردم می گفت؟ طفلی که پدر او معيّن نباشد چگونه می توان به مردم معيّن نمود که اين از روح القدس است؟ اين بود که آن مخدّره بقا آن طفل را برداشته به منزل مراجعت فرمود. تا چشم قوم بر او افتاد گفتند: "يَا اُخْتَ هَارُونَ مَا کَان اَبُوکِ إمرَاَ سَوءٍ وَ مَا کَانَتْ اُمُّکِ بَغِيّاً." مضمون آن اين است که ای خواهر هارون، نبود پدر تو مرد بدی و نبود مادر تو بدکار.

Shoghi Effendi Translation

Likewise, reflect upon the state and condition of Mary. So deep was the perplexity of that most beauteous countenance, so grievous her case, that she bitterly regretted she had ever been born. To this beareth witness the text of the sacred verse wherein it is mentioned that after Mary had given birth to Jesus, she bemoaned her plight and cried out: “O would that I had died ere this, and been a thing forgotten, forgotten quite!” I swear by God! Such lamenting consumeth the heart and shaketh the being. Such consternation of soul, such despondency, could have been caused by no other than the censure of the enemy and the cavilings of the infidel and perverse. Reflect, what answer could Mary have given to the people around her? How could she claim that a Babe Whose father was unknown had been conceived of the Holy Ghost? Therefore did Mary, that veiled and immortal Countenance, take up her Child and return unto her home. No sooner had the eyes of the people fallen upon her than they raised their voice saying: “O sister of Aaron! Thy father was not a man of wickedness, nor unchaste thy mother.”

Translation Notes

آرزوی
árzúy r-z-w “woes” Distinctive

literal: calamities; wish; desire/wish

This form usually rendered as “regretted” (1 occurrences)

مستفاد
mstfád f-y-d “idle” Distinctive

literal: derived

This form usually rendered as “implieth”, “derived” (4 occurrences)

implieth 50% derived 50%
می
m-y-y “will”

literal: present continuous marker; continuous-marker

3 occurrences in corpus

لَيْتَنِی
laytaní l-y-t

literal: would-that

SE rendered کلمه (klmh)زبان (zbán)گشود (gshúd)لَيْتَنِی (laytaní)مِتُّ (mitt) as “text, out, died”

2 occurrences in corpus

ترجمه
trjmh t-r-j-m

literal: translation

SE rendered نَسْيَاً (nasyáan)مَنْسيّاً (mansísáan)ترجمه (trjmh)کاش (kásh)مرده (mrdh)بودم (búdm) as “forgotten, forgotten quite!”, had”

کاش
kásh k-ʾ-sh

literal: would-that

SE rendered مَنْسيّاً (mansísáan)ترجمه (trjmh)کاش (kásh)مرده (mrdh)بودم (búdm)از (iz) as “forgotten quite!”, had, of”

1 occurrence in corpus

فراموش
frámúsh f-r-sh

literal: bed; bed/couch; raise

SE rendered از (iz)ظهور (ẓhúr)امر (imr)بودم (búdm)از (iz)فراموش (frámúsh)شدگان (shdgán)قسم (qsm)خدا (khdá)کبدها (kbdhá) as “to, was, I swear, God, heart”

bed 36% couch 29% pitched 7% bedding 7% carnal 7% couches 7% pillow 7%
خدا
khdá kh-d-ʾ “god”

literal: God

3 occurrences in corpus

کبدها
kbdhá k-b-d “souls” Distinctive

literal: livers; liver

This form usually rendered as “heart” (1 occurrences)

souls 50% heart 50%
استماع
istmáʿ s-m-ʿ

literal: hear; hearing; heard

SE rendered قسم (qsm)خدا (khdá)کبدها (kbdhá)از (iz)استماع (istmáʿ)سخن (skhn)می (mí)گدازد (gdázd)روان (rúán) as “I swear, God, heart, lamenting, consumeth, soul”

hearken 20% bear 13% acquainted 13% heard 13% known 7% purged 7% hearkening 7% hear 7% had 7% have 7%
گدازد

literal: melt

1 occurrence in corpus

ها
w-j-h

literal: face; attention; turning

SE rendered سخن (skhn)می (mí)گدازد (gdázd)روان (rúán)ها (há)می (mí)ريزد (rízd)اضطراب (iḍṭráb)حزن (ḥzn) as “lamenting, consumeth, soul, shaketh, despondency”

face 35% faces 12% countenance 10% set 10% sake 9% turn 8% turning 7% turned 4% setting 3% have 2%
ريزد
rízd r-y-z “rot”

literal: to fall apart; scatter; pour

3 occurrences in corpus

اضطراب
iḍṭráb ḍ-ṭ-r-b

literal: troubled

SE rendered روان (rúán)ها (há)می (mí)ريزد (rízd)اضطراب (iḍṭráb)حزن (ḥzn)نبود (nbúd)مگر (mgr)از (iz)شماتت (shmátt)اعداء (iʿdáʾ) as “soul, shaketh, despondency, being, no other than, by, censure, enemy”

کفر
kfr k-f-r

literal: disbelieve; disbelieved; disbeliever

SE rendered از (iz)شماتت (shmátt)اعداء (iʿdáʾ)اعتراض (iʿtráḍ)اهل (ihl)کفر (kfr)شقا (shqá)آخر (ákhr)تفکّر (tfkkr)نمائيد (nmáʾíd) as “by, censure, enemy, cavilings, infidel, perverse, Reflect”

مخدّره
mkhddrh kh-d-r “veiled”

literal: veiled-woman

1 occurrence in corpus

اُخْتَ

literal: sister

3 occurrences in corpus

مضمون
mḍmún ḍ-m-n

literal: meaning; content/meaning

SE rendered اُمُّکِ (ummuk)بَغِيّاً (baghíháan)مضمون (mḍmún) as “mother.”, unchaste”

purport 20% meaning 20% gods 20% smoke 20% text 20%
خواهر
khúáhr ʾ-kh-w

literal: sister; brother

SE rendered بَغِيّاً (baghíháan)مضمون (mḍmún)خواهر (khúáhr)هارون، (hárún،)نبود (nbúd)پدر (pdr)تو (tú) as “unchaste, was not, father, Thy”

neighbors 50% sister 50%
تو
t-w-w “thy”

literal: you

SE rendered نبود (nbúd)پدر (pdr)تو (tú)مرد (mrd)بدی (bdí)نبود (nbúd)مادر (mádr)تو (tú) as “was not, father, thy”

2 occurrences in corpus

بدی
bdí b-d-y

literal: bad

SE rendered نبود (nbúd)پدر (pdr)تو (tú)مرد (mrd)بدی (bdí)نبود (nbúd)مادر (mádr)تو (tú) as “was not, father, thy”

1 occurrence in corpus

مادر
mádr ʾ-m-m

literal: nations; as for; mother

SE rendered نبود (nbúd)پدر (pdr)تو (tú)مرد (mrd)بدی (bdí)نبود (nbúd)مادر (mádr)تو (tú) as “was not, father, thy”

nations 24% before 24% peoples 19% face 5% now 5% thou 5% “i 5% mother.” 5% people 5% untutored 5%
بدکار

literal: evildoers; evildoer

SE rendered پدر (pdr)تو (tú)مرد (mrd)بدی (bdí)نبود (nbúd)مادر (mádr)تو (tú)بدکار (bdkár) as “father, thy”

evildoer 50% froward 50%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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