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Gleanings — §689

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 689 of 729.

Source (Arabic)

باری ای سلمان بر احبّای حقّ القا کن که در کلمات احدی بدیدهٴ اعتراض ملاحظه منمائید بلکه بدیدهٴ شفقت و مرحمت مشاهده کنید مگر آن نفوسی که الیوم در ردّ الله الواح ناریّه نوشته بر جمیع نفوس حتم است که بر ردّ من ردّ علی الله آنچه قادر باشند بنویسند کذلک قدّر من لدن مقتدر قدیر چه که الیوم نصرت حقّ بذکر و بیان است نه بسیف و امثال آن کذلک نزّلنا من قبل و حینئذ ان انتم تعرفون فوالّذی ینطق حینئذ فی کلّ شیء بأنّه لا اله الّا هو که اگر نفسی در ردّ من ردّ علی الله کلمه‌ئی مرقوم دارد مقامی باو عنایت شود که جمیع اهل ملأ اعلی حسرت آن مقام برند و جمیع اقلام ممکنات از ذکر آن مقام عاجز و السن کائنات از وصفش قاصر چه که هر نفسی الیوم بر این امر اقدس ارفع امنع مستقیم شود مقابل است با کلّ من فی السّموات و الأرض و کان الله علی ذلک لشهید و علیم

Shoghi Effendi Translation

Warn, O Salmán, the beloved of the one true God, not to view with too critical an eye the sayings and writings of men. Let them rather approach such sayings and writings in a spirit of open-mindedness and loving sympathy. Those men, however, who, in this Day, have been led to assail, in their inflammatory writings, the tenets of the Cause of God, are to be treated differently. It is incumbent upon all men, each according to his ability, to refute the arguments of those that have attacked the Faith of God. Thus hath it been decreed by Him Who is the All-Powerful, the Almighty. He that wisheth to promote the Cause of the one true God, let him promote it through his pen and tongue, rather than have recourse to sword or violence. We have, on a previous occasion, revealed this injunction, and We now confirm it, if ye be of them that comprehend. By the righteousness of Him Who, in this Day, crieth within the inmost heart of all created things: “God, there is none other God besides Me!” If any man were to arise to defend, in his writings, the Cause of God against its assailants, such a man, however inconsiderable his share, shall be so honored in the world to come that the Concourse on high would envy his glory. No pen can depict the loftiness of his station, neither can any tongue describe its splendor. For whosoever standeth firm and steadfast in this holy, this glorious, and exalted Revelation, such power shall be given him as to enable him to face and withstand all that is in heaven and on earth. Of this God is Himself a witness.

Translation Notes

القا
al-qá l-q-y

literal: meeting; cast; meeting, encounter

SE rendered باری (bárí), سلمان (slmán), بر (br), احبّای (iḥbbáy), حقّ (ḥqq), القا (al-qá), کن (kn), کلمات (klmát), احدی (iḥdí), بدیدهٴ (bdídhٴ) as “Warn, Salmán, upon, beloved, of the one true God, been, eye”

کلمات
klmát k-l-m

literal: word; words

SE rendered بر (br), احبّای (iḥbbáy), حقّ (ḥqq), القا (al-qá), کن (kn), کلمات (klmát), احدی (iḥdí), بدیدهٴ (bdídhٴ), اعتراض (iʿtráḍ), ملاحظه (mláḥẓh) as “upon, beloved, of the one true God, been, eye, too critical, view”

احدی
iḥdí ʾ-ḥ-d

literal: anyone; one; oneness

SE rendered احبّای (iḥbbáy), حقّ (ḥqq), القا (al-qá), کن (kn), کلمات (klmát), احدی (iḥdí), بدیدهٴ (bdídhٴ), اعتراض (iʿtráḍ), ملاحظه (mláḥẓh) as “beloved, of the one true God, been, eye, too critical, view”

divine 36% god 17% any 9% one 8% man 7% who 7% unity 7% none 4% anyone 4% soul 3%
بدیدهٴ
bdídhٴ d-y-d → “seen” Distinctive

literal: see; eye; to see

This form usually rendered as “eye” (1 occurrences)

seen 20% eye 20% naught 20% hast 20% witnessed 20%
منمائید
mnmáʾíd n-m-ʾ

literal: make

SE rendered بدیدهٴ (bdídhٴ), اعتراض (iʿtráḍ), ملاحظه (mláḥẓh), منمائید (mnmáʾíd), بلکه (blkh), بدیدهٴ (bdídhٴ), شفقت (shfqt), مرحمت (mrḥmt) as “eye, too critical, view, rather, loving sympathy, approach such”

suffer 33% take 17% made 17% make 17% yourselves 17%
کنید
kníd krdn

literal: do; to do; do/make

SE rendered شفقت (shfqt), مرحمت (mrḥmt), مشاهده (msháhdh), کنید (kníd), مگر (mgr), نفوسی (nfúsí), الیوم (al-yúm), ردّ (rdd) as “loving sympathy, approach such, however, Those men, in this Day, assail”

do 18% ye 18% taste 9% impart 9% know 9% thou 9% would 9% yourselves 9% cast 9%
نوشته
núshth núshtn

literal: write; written; to write

SE rendered ردّ (rdd), الله (al-lh), الواح (al-wáḥ), ناریّه (nárírh), نوشته (núshth), بر (br), جمیع (jmíʿ), نفوس (nfús), حتم (ḥtm) as “assail, the Cause of God, writings, inflammatory, all men, is incumbent”

بیان
bíán b-y-n

literal: utterance

SE rendered الیوم (al-yúm), نصرت (nṣrt), حقّ (ḥqq), بذکر (bdhkr), بیان (bíán), نه (nh), بسیف (bsíf) as “Day, promote the Cause, of the one true God, his pen and tongue, sword”

امثال
imthál m-th-l

literal: like; likeness

SE rendered حقّ (ḥqq), بذکر (bdhkr), بیان (bíán), نه (nh), بسیف (bsíf), امثال (imthál), کذلک (kdhlk), نزّلنا (nzzlná) as “of the one true God, his pen and tongue, sword, revealed”

حینئذ
ḥínʾdh ḥ-y-n

literal: time/moment; moment

SE rendered نزّلنا (nzzlná), حینئذ (ḥínʾdh), تعرفون (tʿrfún), فوالّذی (fúálldhí), ینطق (ynṭq) as “revealed, By the righteousness, crieth”

moment 44% now 33% day 11% wherefore 11%
تعرفون
tʿrfún ʿ-r-f

literal: knowledge; know; knower

SE rendered نزّلنا (nzzlná), حینئذ (ḥínʾdh), تعرفون (tʿrfún), فوالّذی (fúálldhí), ینطق (ynṭq), حینئذ (ḥínʾdh) as “revealed, By the righteousness, crieth”

comprehend 20% could 20% did 20% ye 20% recognize 10% know 10%
دارد
dárd dáshtn

literal: have; to have; had

SE rendered الله (al-lh), کلمه‌ئی (klmh‌ʾí), مرقوم (mrqúm), دارد (dárd), مقامی (mqámí), باو (báw), عنایت (ʿnáyt), جمیع (jmíʿ), اهل (ihl), ملأ (mlʾ) as “the Cause of God, arise, Him, the Concourse on high would”

hath 25% out 13% should 13% disdaineth 13% promoteth 13% shall 13% doth 13%
عنایت
ʿnáyt ʿ-n-y

literal: care

SE rendered مقامی (mqámí), باو (báw), عنایت (ʿnáyt), جمیع (jmíʿ), اهل (ihl), ملأ (mlʾ), اعلی (iʿlí), حسرت (ḥsrt) as “arise, Him, the Concourse on high would, exalted, envy”

برند
brnd b-r-d

literal: brother; take; coldness

SE rendered جمیع (jmíʿ), اهل (ihl), ملأ (mlʾ), اعلی (iʿlí), حسرت (ḥsrt), مقام (mqám), برند (brnd), جمیع (jmíʿ), اقلام (iqlám) as “the Concourse on high would, exalted, envy, his glory, No pen”

ممکنات
mmknát m-k-n

literal: possible things

SE rendered مقام (mqám), برند (brnd), جمیع (jmíʿ), اقلام (iqlám), ممکنات (mmknát), از (iz), ذکر (dhkr), مقام (mqám), عاجز (ʿájz), السن (as-sn) as “the loftiness of his station, No pen, tongue”

all 48% entire 15% created 10% creation 6% whole 5% beings 5% universe 3% creatures 3% every 3% earth 2%
عاجز
ʿájz ʿ-j-z

literal: unable; powerlessness

SE rendered اقلام (iqlám), ممکنات (mmknát), از (iz), ذکر (dhkr), مقام (mqám), عاجز (ʿájz), السن (as-sn), کائنات (káʾnát), از (iz), وصفش (wṣfsh) as “No pen, the loftiness of his station, tongue, describe its splendor”

incapable 15% fail 15% impotent 15% powerless 8% how 8% wearied 8% sick 8% unable 8% can 8% mere 8%
قاصر
qáṣr q-ṣ-r

literal: palace; deficient; fault

SE rendered السن (as-sn), کائنات (káʾnát), از (iz), وصفش (wṣfsh), قاصر (qáṣr), چه (chh), هر (hr), نفسی (nfsí) as “tongue, describe its splendor, whosoever standeth”

dare 33% can 33% would 33%
هر
hr h-r

literal: every; each; every/each

SE rendered السن (as-sn), کائنات (káʾnát), از (iz), وصفش (wṣfsh), قاصر (qáṣr), چه (chh), هر (hr), نفسی (nfsí), الیوم (al-yúm), بر (br), امر (imr), اقدس (iqds) as “tongue, describe its splendor, whosoever standeth, Revelation, holy”

ارفع
irfʿ r-f-ʿ

literal: raise; raised

SE rendered نفسی (nfsí), الیوم (al-yúm), بر (br), امر (imr), اقدس (iqds), ارفع (irfʿ), امنع (imnʿ), مستقیم (mstqím), مقابل (mqábl) as “whosoever standeth, Revelation, holy, steadfast, face and withstand”

lift 50% raise 17% most 17% may 17%
امنع
imnʿ m-n-ʿ

literal: prevent; prevented; prevention

SE rendered امر (imr), اقدس (iqds), ارفع (irfʿ), امنع (imnʿ), مستقیم (mstqím), مقابل (mqábl) as “Revelation, holy, steadfast, face and withstand”

lofty 25% sublime 25% most 25% let 25%

Model Translations by Shoghi Effendi

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59 ¶