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Gleanings — §41

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 41 of 729.

Source (Arabic)

چنانچه سلطنت حضرت رسول حال در ميان ناس ظاهر و هويداست و در اوّل امر آن حضرت آن بود که شنيديد چه مقدار اهل کفر و ضلال که علمای آن عصر و اصحاب ايشان باشند بر آن جوهر فطرت و ساذج طينت وارد آوردند چه مقدار خاشاکها و خارها که بر محلّ عبور آن حضرت ميريختند و اين معلوم است که آن اشخاص بظنون خبيثه شيطانيّهء خود اذيّت به آن هيکل ازلی را سبب رستگاری خود ميدانستند زيرا که جميع علمای عصر مثل عبداللّه أُبَی و أبو عامر راهب و کعب بن أشرف و نضر بن حارث جميع آن حضرت را تکذيب نمودند و نسبت بجنون و افترا دادند و نسبتهائی که "نعوذ باللّه من أن يجري به المداد أو يتحرّک عليه القلم أو يحمله الألواح" بلی اين نسبتها بود که سبب ايذای مردم نسبت به آن حضرت شد و اين معلوم و واضح است که علمای وقت اگر کسی را رد و طرد نمايند و از اهل ايمان ندانند چه بر سر آن نفس ميايد چنانچه بر سر اين بنده آمد و ديده شد

Shoghi Effendi Translation

Behold how the sovereignty of Muḥammad, the Messenger of God, is today apparent and manifest amongst the people. You are well aware of what befell His Faith in the early days of His Dispensation. What woeful sufferings did the hand of the infidel and erring, the divines of that age and their associates, inflict upon that spiritual Essence, that most pure and holy Being! How abundant the thorns and briars which they have strewn over His path! It is evident that that wretched generation, in their wicked and satanic fancy, regarded every injury to that immortal Being as a means to the attainment of an abiding felicity; inasmuch as the recognized divines of that age, such as ‘Abdu’lláh-i-Ubayy, Abú-‘Ámir, the hermit, Ka‘b-Ibn-i-As̱hraf, and Naḍr-Ibn-i-Ḥáriṯh, all treated Him as an impostor, and pronounced Him a lunatic and a calumniator. Such sore accusations they brought against Him that in recounting them God forbiddeth the ink to flow, Our pen to move, or the page to bear them. These malicious imputations provoked the people to arise and torment Him. And how fierce that torment, if the divines of the age be its chief instigators, if they denounce Him to their followers, cast Him out from their midst, and declare Him a miscreant! Hath not the same befallen this Servant, and been witnessed by all?

Translation Notes

باشند
báshnd búdn

literal: be; to be

SE rendered علمای (ʿlmáy), عصر (ʿṣr), اصحاب (iṣḥáb), ايشان (iyshán), باشند (báshnd), بر (br), جوهر (júhr), فطرت (fṭrt), ساذج (sádhj) as “divines, age, associates, Essence, pure”

will 20% behoveth 20% let 20% have 20% shall 20%
فطرت
fṭrt f-ṭ-r

literal: creator; nature; creator/originator

SE rendered اصحاب (iṣḥáb), ايشان (iyshán), باشند (báshnd), بر (br), جوهر (júhr), فطرت (fṭrt), ساذج (sádhj), طينت (ṭínt), وارد (wárd), آوردند (áwrdnd) as “associates, Essence, pure, inflict, did”

spiritual 40% true 20% inner 20% souls 20%
طينت
ṭínt ṭ-y-n

literal: clay; clay, mud, mire; nature, temperament

SE rendered جوهر (júhr), فطرت (fṭrt), ساذج (sádhj), طينت (ṭínt), وارد (wárd), آوردند (áwrdnd), چه (chh), مقدار (mqdár), خاشاکها (kháshákhá) as “Essence, pure, inflict, did, abundant, thorns”

mire 40% clay 40% things 10% holy 10%
خاشاکها
kháshákhá kh-sh-k → “briars”

literal: chaff; chaff, rubbish; rubble

briars 67% thistles 33%
محلّ
mḥll ḥ-l-l

literal: place; place, location

SE rendered مقدار (mqdár), خاشاکها (kháshákhá), خارها (khárhá), بر (br), محلّ (mḥll), عبور (ʿbúr) as “abundant, thorns, briars, strewn”

place 19% seat 19% recipient 12% recipients 12% targets 8% path 8% within 8% object 8% one 4% another 4%
ميريختند
míríkhtnd ríkhtn

literal: to pour; fell; pour

SE rendered خارها (khárhá), بر (br), محلّ (mḥll), عبور (ʿbúr), حضرت (ḥḍrt), ميريختند (míríkhtnd), معلوم (mʿlúm), اشخاص (ishkháṣ) as “briars, strewn, evident, generation”

spilt 10% rot 10% flowed 10% precipitateth 10% have 10% undermine 10% hath 10% shaketh 10% fell 10% poisoned 10%
ازلی
izlí ʾ-z-l

literal: eternal; eternity; eternities

SE rendered شيطانيّهء (shíṭánínhʾ), اذيّت (idhíht), هيکل (híkl), ازلی (izlí), سبب (sbb), رستگاری (rstgárí), ميدانستند (mídánstnd) as “satanic, injury, immortal, means to, attainment, regarded”

رستگاری
rstgárí rstgárí → “abiding”

literal: deliverance/salvation; salvation; salvation, deliverance

بن
bn b-n-y

literal: son; sons

SE rendered عامر (ʿámr), راهب (ráhb), کعب (kʿb), بن (bn), أشرف (ʾashrf), نضر (nḍr), بن (bn), حارث (ḥárth), جميع (jmíʿ) as “Abú-‘Ámir, hermit, Ka‘b-Ibn-i-As̱hraf, Naḍr-Ibn-i-Ḥáriṯh, all”

أشرف
ʾashrf sh-r-f

literal: noble

SE rendered عامر (ʿámr), راهب (ráhb), کعب (kʿb), بن (bn), أشرف (ʾashrf), نضر (nḍr), بن (bn), حارث (ḥárth), جميع (jmíʿ) as “Abú-‘Ámir, hermit, Ka‘b-Ibn-i-As̱hraf, Naḍr-Ibn-i-Ḥáriṯh, all”

حارث
ḥárth ḥ-r-th

literal: harith

SE rendered راهب (ráhb), کعب (kʿb), بن (bn), أشرف (ʾashrf), نضر (nḍr), بن (bn), حارث (ḥárth), جميع (jmíʿ), حضرت (ḥḍrt), تکذيب (tkdhíb), نمودند (nmúdnd) as “hermit, Ka‘b-Ibn-i-As̱hraf, Naḍr-Ibn-i-Ḥáriṯh, all, treated, and pronounced”

1 occurrence in corpus

باللّه
bálllh ʾ-l-h

literal: god; o god

SE rendered دادند (dádnd), نسبتهائی (nsbtháʾí), نعوذ (nʿúdh), باللّه (bálllh), يجري (yjrí), المداد (al-mdád) as “they brought, accusations, God, flow, ink”

god 74% adjure 4% truth 4% lord 4% except 2% after 2% god’s 2% god!” 2% forbiddeth 2% hand 2%
ايمان
iymán ʾ-m-n

literal: faith; believer; believe

SE rendered رد (rd), طرد (ṭrd), نمايند (nmáynd), از (iz), اهل (ihl), ايمان (iymán), ندانند (ndánnd), چه (chh), بر (br), سر (sr), نفس (nfs) as “if, Him, denounce, followers”

Model Translations by Shoghi Effendi

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268 ¶

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50 ¶

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The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

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291 ¶

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17 ¶

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57 ¶

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160 ¶

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59 ¶