Kitáb-i-Íqán — §40
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 40 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered وَالصَّلوةُ (wálṣṣalúh), نُورٌ (núrun), لکن (lkn), روزی (rúzí), محلّی (mḥllí), نشسته (nshsth), بودم (búdm), شخصی (shkhṣí), از (iz), علمای (ʿlmáy) as “prayer, light.”, One day, a, divine”
SE rendered نُورٌ (núrun), لکن (lkn), روزی (rúzí), محلّی (mḥllí), نشسته (nshsth), بودم (búdm), شخصی (shkhṣí), از (iz), علمای (ʿlmáy), معروف (mʿrúf), وارد (wárd) as “light.”, One day, a, divine, well-known, came to visit”
SE rendered روزی (rúzí), محلّی (mḥllí), نشسته (nshsth), بودم (búdm), شخصی (shkhṣí), از (iz), علمای (ʿlmáy), معروف (mʿrúf), وارد (wárd) as “One day, a, divine, well-known, came to visit”
SE rendered روزی (rúzí), محلّی (mḥllí), نشسته (nshsth), بودم (búdm), شخصی (shkhṣí), از (iz), علمای (ʿlmáy), معروف (mʿrúf), وارد (wárd) as “One day, a, divine, well-known, came to visit”
This form usually rendered as “inflicted”, “befell”, “have” (92 occurrences)
SE expanded to “came to visit”
SE rendered علمای (ʿlmáy), معروف (mʿrúf), وارد (wárd), مناسبتی (mnásbtí), حديث (ḥdíth), ذکر (dhkr), نمود (nmúd), فرمود (frmúd) as “divine, well-known, came to visit, We were, referred, hath, said”
This form usually rendered as “mention”, “remembrance”, “mentioned” (404 occurrences)
This form usually rendered as “fixed”, “expressed”, “likened” (5 occurrences)
SE rendered ضياء (ḍíáʾ), شمس (shms), باشد (báshd), تعبير (tʿbír), يافته (yáfth), صلات (ṣlát), ليل (líl), چون (chún), برودت (brúdt), می (mí), طلبد (ṭlbd) as “the light, sun, likened, the prayer, night-season, refresheth”
SE rendered تعبير (tʿbír), يافته (yáfth), صلات (ṣlát), ليل (líl), چون (chún), برودت (brúdt), می (mí), طلبد (ṭlbd), لهذا (lhdhá), نور (núr), قمر (qmr) as “likened, the prayer, night-season, refresheth, he, radiance, moon.””
SE rendered گشته (gshth), ملاحظه (mláḥẓh), نمودم (nmúdm), فقير (fqír), قطره (qṭrh), از (iz), بحر (bḥr), معانی (mʿání), موفّق (múffq) as “have been, realized, hath, single drop, ocean, understanding, favoured”
This form usually rendered as “meaning”, “inner”, “divine” (79 occurrences)
This form usually rendered as “may”, “attained”, “strengthened” (10 occurrences)
SE rendered بحر (bḥr), معانی (mʿání), موفّق (múffq), نشده (nshdh), جذوه (jdhúh), ازنار (iznár), سدرهحکمت (sdrhḥkmt), ربّانی (rbbání), فائز (fáʾz) as “ocean, understanding, favoured, not been, burning Bush, divine, strayed”
SE rendered ربّانی (rbbání), فائز (fáʾz), نگشته (ngshth), از (iz), مدّتی (mddtí), نهايت (nháyt), ادب (idb), اظهار (iẓhár), داشتم (dáshtm) as “divine, strayed, politely, observed, hath”
SE rendered فائز (fáʾz), نگشته (ngshth), از (iz), مدّتی (mddtí), نهايت (nháyt), ادب (idb), اظهار (iẓhár), داشتم (dáshtm), جناب، (jnáb،) as “strayed, politely, observed, hath, your honour”
This form usually rendered as “manifest”, “may”, “proclaim” (69 occurrences)
This form usually rendered as “have”, “destined” (6 occurrences)
SE rendered آنچه (ánchh), فرموديد (frmúdíd), معنی (mʿní), حديث، (ḥdíth،), السن (as-sn), افواه (ifúáh), ناس (nás), مذکور (mdhkúr) as “He, tradition, amongst the people, current”
SE rendered فرموديد (frmúdíd), معنی (mʿní), حديث، (ḥdíth،), السن (as-sn), افواه (ifúáh), ناس (nás), مذکور (mdhkúr), ليکن (líkn), گويا (gúyá) as “He, tradition, amongst the people, current, Could it not be interpreted differently”
SE expanded to “amongst the people”
SE rendered ناس (nás), مذکور (mdhkúr), ليکن (líkn), گويا (gúyá), مقصود (mqṣúd) as “amongst the people, current, Could it not be interpreted differently”
SE rendered مذکور (mdhkúr), ليکن (líkn), گويا (gúyá), مقصود (mqṣúd), ديگر (dígr) as “current, Could it not be interpreted differently”
SE rendered گويا (gúyá), مقصود (mqṣúd), ديگر (dígr), از (iz), حديث (ḥdíth), مستفاد (mstfád), می (mí), بيان (bíán), طلب (ṭlb), نمود (nmúd) as “Could it not be interpreted differently, interpretation, asked, hath”
SE rendered انبياء (inbíáʾ), سيّد (sísd), اصفياء (iṣfíáʾ), دين (dín), مرتفع (mrtfʿ), فرقان (frqán), تشبيه (tshbíh), سماء (smáʾ) as “Prophets, most distinguished, chosen Ones, religion, Qur’án, unto, heaven”
This form usually rendered as “hath”, “similitude” (3 occurrences)
SE rendered تشبيه (tshbíh), سماء (smáʾ), فرمودهاند (frmúdhánd), علّت (ʿllt), علوّ (ʿlúl), رفعت (rfʿt), عظمت (ʿẓmt), احاطه (iḥáṭh) as “unto, heaven, likened, loftiness, majesty, comprehendeth”
This form usually rendered as “encompassed”, “hath”, “envelop” (75 occurrences)
SE rendered اديان (idíán), چون (chún), سماء (smáʾ), ظاهره (ẓáhrh), دو (dú), رکن (rkn), اعظم (iʿẓm), اقوم (iqúm), مقرّر (mqrrr) as “religions, and as, heavens, brightest, most prominent”
This form usually rendered as “consummate”, “clearest”, “surest” (12 occurrences)
SE rendered سماء (smáʾ), ظاهره (ẓáhrh), دو (dú), رکن (rkn), اعظم (iʿẓm), اقوم (iqúm), مقرّر (mqrrr), نيّرين (nínrín), باشد (báshd) as “heavens, brightest, most prominent, luminaries”
This form usually rendered as “luminaries”, “resplendent” (2 occurrences)
SE rendered نيّرين (nínrín), باشد (báshd), شمس (shms), قمر (qmr), ناميده، (námídh،), همچنين (hmchnín), سماء (smáʾ), دين (dín), دو (dú), نيّر (nínr) as “luminaries, sun, moon, similarly, heaven, two, orbs”
This form usually rendered as “destined”, “decree”, “ordainer” (17 occurrences)