Prayers and Meditations — §333
Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 333 of 858.
Source (Arabic)
Shoghi Effendi Translation
Translation Notes
SE expanded to “Glorified be Thy name”
SE expanded to “Lord my God”
SE expanded to “I beseech Thee”
This form usually rendered as “remembrance”, “praise”, “remember” (150 occurrences)
SE expanded to “by Him Who”
This form usually rendered as “thou”, “revealed”, “manifested” (33 occurrences)
SE rendered الأَبْهى (al-ʾabhى), أَهْلِ (ʾahl), الإِنْشآءِ، (an-nsháʾi،), وَجَعَلْتَ (wajaʿalt), مَشِيَّتَهُ (mashíhatah), ذاتَ (dhát) as “the All-Glorious, creatures, hast ordained, Thine own will, self”
SE expanded to “Thine own will”
SE expanded to “Thine own Self”
SE expanded to “of Thine inspiration”
This form usually rendered as “repository”, “place” (2 occurrences)
SE rendered إِلْهامِكَ (ʾilhámik), وَفُؤادَهُ (wafuʾádah), مَهْبَطَ (mahbaṭ), وَحْيِكَ (waḥyik), وَصَدْرَهُ (waṣadrah), مَشْرِقَ (mashriq), أَسْمائِكَ (ʾasmáʾik) as “of Thine inspiration, His breast, the dawning-place, of Thy most, excellent attributes”
SE rendered مَهْبَطَ (mahbaṭ), وَحْيِكَ (waḥyik), وَصَدْرَهُ (waṣadrah), مَشْرِقَ (mashriq), أَسْمائِكَ (ʾasmáʾik) as “the dawning-place, of Thy most, excellent attributes”
SE rendered وَصَدْرَهُ (waṣadrah), مَشْرِقَ (mashriq), أَسْمائِكَ (ʾasmáʾik), الحُسْنى (al-ḥusnى), وَصَفاتِكَ (waṣafátik), العُلْيا (al-ʿulyá), وَلِسانَهُ (walisánah) as “of Thy most, excellent attributes, most exalted, His tongue”
SE rendered أَسْمائِكَ (ʾasmáʾik), الحُسْنى (al-ḥusnى), وَصَفاتِكَ (waṣafátik), العُلْيا (al-ʿulyá), وَلِسانَهُ (walisánah), مَنْبَعَ (manbaʿ) as “excellent attributes, most exalted, His tongue, the fountainhead”
SE rendered العُلْيا (al-ʿulyá), وَلِسانَهُ (walisánah), مَنْبَعَ (manbaʿ), كَوْثَرِ (kawthar), ثَنائِكَ (thanáʾik), وَسَلْسَبِيلِ (wasalsabíl) as “most exalted, His tongue, the fountainhead, Thy praise, and the wellspring”
2 occurrences in corpus
SE expanded to “of Thy wisdom”
SE expanded to “else except Thee”
SE rendered أَغْنِيآءَ (ʾaghníáʾ), دونِكَ (dúnik), وَمُقَدَّسيِنَ (wamuqaddasyin), سِواكَ (siwák), وَقاصِدينَ (waqáṣidín) as “to dispense, else except Thee”
SE rendered دونِكَ (dúnik), وَمُقَدَّسيِنَ (wamuqaddasyin), سِواكَ (siwák), وَقاصِدينَ (waqáṣidín), حَرَمِ (ḥaram), رِضائِكَ (riḍáʾik) as “else except Thee, the sanctuary, Thy pleasure”
SE rendered وَقاصِدينَ (waqáṣidín), حَرَمِ (ḥaram), رِضائِكَ (riḍáʾik) as “the sanctuary, Thy pleasure”
This form usually rendered as “such”, “have”, “whose” (7 occurrences)
This form usually rendered as “power”, “thou”, “might” (157 occurrences)
SE rendered مُنْقَطِعِينَ (munqaṭiʿín), أَنْفُسِنا (ʾanfusiná), وَمُتَوَسِّلِينَ (wamutawassilín), بِمَظْهَرِ (bimaẓhar), نَفْسِكَ (nafsik), العَلِيِّ (al-ʿalíl) as “ourselves and, forsake, the Manifestation, Thy Self, Most Exalted”
SE expanded to “write us down”
SE expanded to “Idol (Mírzá Yaḥyá)”
SE expanded to “been so established”
SE rendered بِنَفْسِكَ (binafsik), وَاسْتَقَرُّوا (wástaqarrúá), سُرُرِ (surur), الإِيْقانِ (al-ʾíqán), شَأْنٍ (shaʾanin) as “in Thee, been so established, certitude, that”
SE rendered سُرُرِ (surur), الإِيْقانِ (al-ʾíqán), شَأْنٍ (shaʾanin), مَنَعَتْهُمْ (manaʿathum), إِشاراتُ (ʾishárát) as “certitude, that, One have, the whisperings”
SE rendered مَنَعَتْهُمْ (manaʿathum), إِشاراتُ (ʾishárát), الشَّيْطانِ (ash-shayṭán), التَّوَجُّهِ (at-tawajjuh) as “One have, the whisperings”
SE rendered إِشاراتُ (ʾishárát), الشَّيْطانِ (ash-shayṭán), التَّوَجُّهِ (at-tawajjuh), شَطْرِ (shaṭr), اسْمِكَ (ismik) as “the whisperings, name”
SE rendered التَّوَجُّهِ (at-tawajjuh), شَطْرِ (shaṭr), اسْمِكَ (ismik), الرَّحْمنِ (ar-raḥmn) as “name, All-Merciful”