Kitáb-i-Íqán — §246
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 246 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered از (iz), جمله (jmlh), ادلّه (idllh), بر (br), اثبات (ithbát), امر (imr), آنکه (ánkh) as “Amongst, the, proofs, demonstrating the truth, this Revelation, that”
literal: established; establish; affirmation
This form usually rendered as “demonstrate”, “affirmation”, “may” (25 occurrences)
SE expanded to “demonstrating the truth”
This form usually rendered as “corrupt”, “desire”, “desires” (105 occurrences)
This form usually rendered as “temple”, “form”, “embodiment” (39 occurrences)
This form usually rendered as “same” (2 occurrences)
This form usually rendered as “known”, “what”, “well-known” (31 occurrences)
SE rendered بعضی (bʿḍí), از (iz), مردمی (mrdmí), معروف (mʿrúf), نبودند (nbúdnd), علاقه (ʿláqh) as “certain souls, amongst, people, obscure, detached from all worldly entanglements”
SE expanded to “detached from all worldly entanglements”
SE rendered معروف (mʿrúf), نبودند (nbúdnd), علاقه (ʿláqh), دنيا (dníá), جهتی (jhtí), نداشتهاند (ndáshthánd), ضياء (ḍíáʾ), شمس (shms) as “obscure, detached from all worldly entanglements, illumination, the Sun”
SE rendered معروف (mʿrúf), نبودند (nbúdnd), علاقه (ʿláqh), دنيا (dníá), جهتی (jhtí), نداشتهاند (ndáshthánd), ضياء (ḍíáʾ), شمس (shms), نبوّت (nbúbt) as “obscure, detached from all worldly entanglements, illumination, the Sun, Prophethood”
SE rendered علاقه (ʿláqh), دنيا (dníá), جهتی (jhtí), نداشتهاند (ndáshthánd), ضياء (ḍíáʾ), شمس (shms), نبوّت (nbúbt), مستضیء (mstḍíʾ) as “detached from all worldly entanglements, illumination, the Sun, Prophethood”
SE rendered ضياء (ḍíáʾ), شمس (shms), نبوّت (nbúbt), مستضیء (mstḍíʾ), انوار (inúár), قمر (qmr) as “illumination, the Sun, Prophethood, Moon of divine guidance”
SE rendered ضياء (ḍíáʾ), شمس (shms), نبوّت (nbúbt), مستضیء (mstḍíʾ), انوار (inúár), قمر (qmr), هدايت (hdáyt), مهتدی (mhtdí), می (mí), شدند (shdnd) as “illumination, the Sun, Prophethood, Moon of divine guidance”
SE expanded to “Moon of divine guidance”
SE rendered نبوّت (nbúbt), مستضیء (mstḍíʾ), انوار (inúár), قمر (qmr), هدايت (hdáyt), مهتدی (mhtdí), می (mí), شدند (shdnd), لقاءاللّه (lqáʾálllh) as “Prophethood, Moon of divine guidance, the divine Presence”
SE rendered انوار (inúár), قمر (qmr), هدايت (hdáyt), مهتدی (mhtdí), می (mí), شدند (shdnd), لقاءاللّه (lqáʾálllh), فائز (fáʾz) as “Moon of divine guidance, the divine Presence, would attain”
SE rendered لقاءاللّه (lqáʾálllh), فائز (fáʾz), می (mí), گشتند (gshtnd), لهذا (lhdhá), علمای (ʿlmáy), عصر (ʿṣr) as “the divine Presence, would attain, For this reason, the divines, of the age”
SE expanded to “those possessed of wealth”
This form usually rendered as “derision”, “deride”, “derisively” (12 occurrences)
SE rendered عصر (ʿṣr), اغنيای (ighníáy), عهد (ʿhd), استهزاء (isthzáʾ), می (mí), نمودند (nmúdnd), چنانچه (chnánchh), از (iz), لسان (lsán) as “of the age, those possessed of wealth, would scorn and scoff, Even as, amongst”
SE rendered استهزاء (isthzáʾ), می (mí), نمودند (nmúdnd), چنانچه (chnánchh), از (iz), لسان (lsán), گمراهان (gmráhán), می (mí), فرمايد (frmáyd), فَقَالَ (faqál) as “would scorn and scoff, Even as, amongst, He hath revealed, “Then said”
SE rendered چنانچه (chnánchh), از (iz), لسان (lsán), گمراهان (gmráhán), می (mí), فرمايد (frmáyd), فَقَالَ (faqál), الْمَلأُ (al-malʾ) as “Even as, amongst, He hath revealed, “Then said, the chiefs”
SE expanded to “He hath revealed”
This form usually rendered as “concourse”, “people”, “ye” (88 occurrences)
This form usually rendered as “have”, “disbelieved”, “who” (59 occurrences)
SE expanded to “our meanest ones”
SE expanded to “of hasty judgment”
This form usually rendered as “grace”, “bounty”, “token” (82 occurrences)
This form usually rendered as “protest”, “denial”, “objections” (40 occurrences)
SE rendered مظاهر (mẓáhr), قدسيّه (qdsísh), می (mí), گفتند (gftnd), متابعت (mtábʿt) as “Manifestation, protested saying, hath followed”
SE rendered گفتند (gftnd), متابعت (mtábʿt), نکرده (nkrdh), مگر (mgr), اراذل (irádhl), اعتنائی (iʿtnáʾí) as “protested saying, hath followed, except, the abject, worthy of no attention.””
SE expanded to “worthy of no attention.””
SE rendered مگر (mgr), اراذل (irádhl), اعتنائی (iʿtnáʾí), شأن (shʾan), آنها (ánhá), نيست (níst), مقصودشان (mqṣúdshán) as “except, the abject, worthy of no attention.”, those who are, Their aim”
This form usually rendered as “faith”, “belief”, “true” (55 occurrences)
This form usually rendered as “believed” (1 occurrences)
This form usually rendered as “god”, “truth”, “one” (436 occurrences)
SE expanded to “Him that speaketh”