Skip to main content

Gleanings — §9

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 9 of 729.

Source (Arabic)

بگو ای اوليای حق جهد نمائيد شايد بعرفانش فائز گرديد و بما ينبغی عامل اينست امری که اگر يک قطره در سبيلش کم شود صد هزار بحر مکافات آنرا مشاهده نمايد يعنی مالک شود بگو ای دوستان اين شأن عظيم را از دست مدهيد و از اين مقام بلند غافل مشويد عباد عالم بتصوّر موهوم چه مقدار جانها انفاق نموده و مينمايند و شما الحمد للّه بمقصود فائزيد و بموعود رسيده‌ايد باعانت حق جلّ جلاله اين مقام را حفظ نمائيد و بآنچه سبب و علّت ارتفاع امر است تمسّک جوئيد إنّه يأمرکم بالمعروف و بما يرتفع به مقام الإنسان فی الإمکان تعالی الرّحمن منزل هذا اللّوح البديع ...

Shoghi Effendi Translation

Say: O ye lovers of the One true God! Strive, that ye may truly recognize and know Him, and observe befittingly His precepts. This is a Revelation, under which, if a man shed for its sake one drop of blood, myriads of oceans will be his recompense. Take heed, O friends, that ye forfeit not so inestimable a benefit, or disregard its transcendent station. Consider the multitude of lives that have been, and are still being, sacrificed in a world deluded by a mere phantom which the vain imaginations of its peoples have conceived. Render thanks unto God, inasmuch as ye have attained unto your heart’s Desire, and been united to Him Who is the Promise of all nations. Guard ye, with the aid of the one true God — exalted be His glory — the integrity of the station which ye have attained, and cleave to that which shall promote His Cause. He, verily, enjoineth on you what is right and conducive to the exaltation of man’s station. Glorified be the All-Merciful, the Revealer of this wondrous Tablet.

Translation Notes

گرديد
grdíd gshtn

literal: become; became; to become

SE rendered جهد (jhd), نمائيد (nmáʾíd), شايد (sháyd), بعرفانش (bʿrfánsh), فائز (fáʾz), گرديد (grdíd), ينبغی (ynbghí), عامل (ʿáml), اينست (iynst), امری (imrí) as “Strive, may, that, truly recognize and know, observe, Revelation”

let 20% thou 20% did 20% resulted 20% return 20%
عامل
ʿáml ʿ-m-l

literal: deed; deeds

SE rendered بعرفانش (bʿrfánsh), فائز (fáʾz), گرديد (grdíd), ينبغی (ynbghí), عامل (ʿáml), اينست (iynst), امری (imrí), يک (yk), قطره (qṭrh) as “truly recognize and know, observe, Revelation, drop”

يک
yk y-k

literal: one; with/to-one

SE rendered ينبغی (ynbghí), عامل (ʿáml), اينست (iynst), امری (imrí), يک (yk), قطره (qṭrh), سبيلش (sbílsh), کم (km), صد (ṣd), هزار (hzár) as “observe, Revelation, drop, for its sake, myriads, oceans”

one 73% alike 9% other 9% each 9%
کم
km k-m

literal: how many; how-many

SE rendered امری (imrí), يک (yk), قطره (qṭrh), سبيلش (sbílsh), کم (km), صد (ṣd), هزار (hzár), بحر (bḥr), مکافات (mkáfát) as “Revelation, drop, for its sake, myriads, oceans, his, recompense”

how 67% variation 17% loss 17%
بحر
bḥr b-ḥ-r → “his”

literal: sea; ocean; sea, ocean

SE rendered قطره (qṭrh), سبيلش (sbílsh), کم (km), صد (ṣd), هزار (hzár), بحر (bḥr), مکافات (mkáfát) as “drop, for its sake, myriads, oceans, his, recompense”

ocean 77% sea 14% waters 4% deep 1% flood 1% through 1% rushing 1% oceans 1% beneath 1% immensity 1%
مکافات
mkáfát k-f-ʾ → “recompense”

literal: recompense

1 occurrence in corpus

مشاهده
msháhdh sh-h-d

literal: witness; observation; witnessed

SE rendered صد (ṣd), هزار (hzár), بحر (bḥr), مکافات (mkáfát), آنرا (ánrá), مشاهده (msháhdh), نمايد (nmáyd), يعنی (yʿní), مالک (málk), بگو (bgú) as “myriads, oceans, his, recompense”

مالک
málk m-l-k

literal: kingdom; king

SE rendered مکافات (mkáfát), آنرا (ánrá), مشاهده (msháhdh), نمايد (nmáyd), يعنی (yʿní), مالک (málk), بگو (bgú), دوستان (dústán), شأن (shʾan) as “recompense, friends, transcendent”

lord 47% king 15% thou 11% possessor 11% who 8% ruler 4% all-possessing 2% layeth 1% sovereign 1% supreme 1%
عظيم
ʿẓím ʿ-ẓ-m

literal: greatest; great; greatness

SE rendered دوستان (dústán), شأن (shʾan), عظيم (ʿẓím), از (iz), دست (dst), مدهيد (mdhíd), از (iz), مقام (mqám) as “friends, transcendent, forfeit, station”

great 42% most 20% mighty 13% grievous 11% immense 5% dire 2% sublime 2% glorious 2% infinite 2% azim 1%
مدهيد
mdhíd d-ʾ-d

literal: give; given

SE rendered دوستان (dústán), شأن (shʾan), عظيم (ʿẓím), از (iz), دست (dst), مدهيد (mdhíd), از (iz), مقام (mqám), بلند (blnd), غافل (gháfl) as “friends, transcendent, forfeit, station, disregard”

judge 33% heed 33% whereby 33%
بلند
blnd blnd

literal: high, lofty; high, exalted

SE rendered دست (dst), مدهيد (mdhíd), از (iz), مقام (mqám), بلند (blnd), غافل (gháfl), مشويد (mshúyd), عباد (ʿbád), عالم (ʿálm), بتصوّر (btṣúṣr) as “forfeit, station, disregard, its, world, vain”

lofty 27% raised 18% transcendent 18% thou 9% glory 9% lifted 9% exalted 9%
مشويد
mshúyd sh-d-n

literal: become

SE rendered مقام (mqám), بلند (blnd), غافل (gháfl), مشويد (mshúyd), عباد (ʿbád), عالم (ʿálm), بتصوّر (btṣúṣr), موهوم (múhúm) as “station, disregard, its, world, vain, phantom”

1 occurrence in corpus

رسيده‌ايد
rsídh‌áyd r-s-y-d → “united”

literal: reached

1 occurrence in corpus

سبب
sbb s-b-b

literal: cause; cause, reason; causes

SE rendered مقام (mqám), حفظ (ḥfẓ), نمائيد (nmáʾíd), بآنچه (bánchh), سبب (sbb), علّت (ʿllt), ارتفاع (irtfáʿ), امر (imr), تمسّک (tmssk) as “station, Guard, Cause, cleave”

cause 32% instrument 12% means 12% conducive 12% caused 11% reason 5% hath 5% will 4% motive 4% would 3%
علّت
ʿllt ʿ-l-l

literal: cause; reason

SE rendered حفظ (ḥfẓ), نمائيد (nmáʾíd), بآنچه (bánchh), سبب (sbb), علّت (ʿllt), ارتفاع (irtfáʿ), امر (imr), تمسّک (tmssk) as “Guard, Cause, cleave”

cause 23% motive 14% source 14% caused 9% instrument 9% reason 9% cannot 9% acted 5% what 5% causeth 5%
جوئيد
júʾíd j-s-t

literal: seek; to seek; search

SE rendered امر (imr), تمسّک (tmssk), جوئيد (júʾíd), يأمرکم (yʾamrkm), بالمعروف (bálmʿrúf) as “Cause, cleave, enjoineth, right”

cleave 50% testimony 50%
الإمکان
al-ʾimkán m-k-n

literal: possibility; possible; possible things

SE rendered يرتفع (yrtfʿ), مقام (mqám), الإنسان (an-nsán), الإمکان (al-ʾimkán), تعالی (tʿálí), الرّحمن (ar-rḥmn), منزل (mnzl), اللّوح (al-lúḥ) as “conducive, station, man’s, Glorified, All-Merciful, Revealer, Tablet”

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶