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Kitáb-i-Íqán — §2

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 2 of 291.

Source (Persian)

جوهر اين باب آنکه سالکين سبيل ايمان و طالبين کؤوس ايقان بايد نفوس خود را از جميع شئونات عرضيّه پاک ومقدّس نمايند، يعنی گوش را از استماع اقوال و قلب را ازظنونات متعلّقه به سُبُحات جلال و روح را از تعلّق به اسباب ظاهره و چشم را از ملاحظه کلمات فانيه و متوکّلين علی اللّه و متوسّلين اليه سالک شوند تا آنکه قابل تجلّيات اشراقات شموس علم و عرفان الهی و محلّ ظهورات فيوضات غيب نامتناهی گردند . زيرا اگر عبد بخواهد اقوال و اعمال وافعال عباد را از عالِم و جاهل ميزان معرفت حقّ و اوليای اوقرار دهد هرگز به رضوان معرفت ربّ العزّه داخل نشود و به سر منزل بقا نرسد و از جام قُرب و رضا مرزوق نگردد.

Shoghi Effendi Translation

The essence of these words is this: they that tread the path of faith, they that thirst for the wine of certitude, must cleanse themselves of all that is earthly—their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way. Then will they be made worthy of the effulgent glories of the sun of divine knowledge and understanding, and become the recipients of a grace that is infinite and unseen, inasmuch as man can never hope to attain unto the knowledge of the All-Glorious, can never quaff from the stream of divine knowledge and wisdom, can never enter the abode of immortality, nor partake of the cup of divine nearness and favour, unless and until he ceases to regard the words and deeds of mortal men as a standard for the true understanding and recognition of God and His Prophets.

Translation Notes

سبيل
sbíl s-b-l

literal: path; way; path/way

SE rendered جوهر (júhr), باب (báb), آنکه (ánkh), سالکين (sálkín), سبيل (sbíl), ايمان (iymán), طالبين (ṭálbín), کؤوس (kʾús), ايقان (iyqán) as “The essence, words, this: they that, tread, the path of faith, they that thirst, the wine, of certitude”

path 68% way 12% sake 11% ways 2% straight 1% road 1% means 1% cause 1% door 1% path!” 1%
جميع
jmíʿ j-m-ʿ

literal: all; all, entire

SE rendered ايقان (iyqán), بايد (báyd), نفوس (nfús), از (iz), جميع (jmíʿ), شئونات (shʾúnát), عرضيّه (ʿrḍíḍh), پاک (pák) as “of certitude, must, themselves, of all, that, earthly—their, cleanse”

all 80% every 9% whole 4% each 2% one 2% whatsoever 1% concourse 1% divers 1% entire 1% throughout 1%
شئونات
shʾúnát sh-ʾ-n → “that”

literal: manner; affair; affairs

SE rendered بايد (báyd), نفوس (nfús), از (iz), جميع (jmíʿ), شئونات (shʾúnát), عرضيّه (ʿrḍíḍh), پاک (pák), ومقدّس (wmqdds), نمايند، (nmáynd،) as “must, themselves, of all, that, earthly—their, cleanse, will”

ومقدّس
wmqdds q-d-s

literal: holiness; holy; sanctified

SE rendered از (iz), جميع (jmíʿ), شئونات (shʾúnát), عرضيّه (ʿrḍíḍh), پاک (pák), ومقدّس (wmqdds), نمايند، (nmáynd،), يعنی (yʿní), گوش (gúsh), از (iz) as “from, that, earthly—their, cleanse, will, ears”

استماع
istmáʿ s-m-ʿ

literal: hear; hearing; heard

SE rendered نمايند، (nmáynd،), يعنی (yʿní), گوش (gúsh), از (iz), استماع (istmáʿ), اقوال (iqúál), قلب (qlb), ازظنونات (izẓnúnát) as “will, ears, from, idle talk, their minds, from vain imaginings”

heard 24% perceive 18% hearken 12% hearing 12% known 6% ears 6% hearkening 6% acquainted 6% told 6% thou 6%
سُبُحات
subuḥát s-b-ḥ

literal: glory; glory, praise; glory/praise

SE rendered قلب (qlb), ازظنونات (izẓnúnát), متعلّقه (mtʿllqh), سُبُحات (subuḥát), جلال (jlál), روح (rúḥ), از (iz), تعلّق (tʿllq) as “their minds, from vain imaginings, from, worldly affections”

veils 45% veil 15% “veils 15% mists 5% veiled 5% impediments 5% burn 5% clouds 5%
جلال
jlál j-l-l

literal: glory; majesty

SE rendered ازظنونات (izẓnúnát), متعلّقه (mtʿllqh), سُبُحات (subuḥát), جلال (jlál), روح (rúḥ), از (iz), تعلّق (tʿllq) as “from vain imaginings, from, worldly affections”

روح
rúḥ r-w-ḥ

literal: spirit; spiritual; soul

SE rendered ازظنونات (izẓnúnát), متعلّقه (mtʿllqh), سُبُحات (subuḥát), جلال (jlál), روح (rúḥ), از (iz), تعلّق (tʿllq), اسباب (isbáb), ظاهره (ẓáhrh) as “from vain imaginings, from, worldly affections”

spirit 69% soul 10% breath 4% life 4% souls 3% who 3% joy 2% holy 2% jesus 2% ghost 2%
ظاهره
ẓáhrh ẓ-h-r

literal: manifestation; manifest; appear

SE rendered روح (rúḥ), از (iz), تعلّق (tʿllq), اسباب (isbáb), ظاهره (ẓáhrh), چشم (chshm), از (iz), ملاحظه (mláḥẓh), کلمات (klmát) as “from, worldly affections, their eyes, that which”

ملاحظه
mláḥẓh l-ḥ-ẓ

literal: observation; observe; observation, consideration

SE rendered چشم (chshm), از (iz), ملاحظه (mláḥẓh), کلمات (klmát), فانيه (fáníh), متوکّلين (mtúkklín) as “their eyes, from, that which, perisheth, They should put”

شوند
shúnd shdn

literal: become; to become

SE rendered اللّه (al-lh), متوسّلين (mtússlín), اليه (al-yh), سالک (sálk), شوند (shúnd), آنکه (ánkh), قابل (qábl), تجلّيات (tjllíát) as “God, holding fast unto Him, follow in His way, he, be made worthy, the effulgent glories”

may 25% will 15% would 10% should 10% made 10% must 10% mayest 5% might 5% again 5% commissioned 5%
اشراقات
ishráqát sh-r-q

literal: shining; east; shine

SE rendered آنکه (ánkh), قابل (qábl), تجلّيات (tjllíát), اشراقات (ishráqát), شموس (shmús), علم (ʿlm), عرفان (ʿrfán), الهی (al-hí), محلّ (mḥll) as “he, be made worthy, the effulgent glories, the sun, of divine knowledge, and understanding, divine, become the recipients”

گردند
grdnd gshtn

literal: become; to become

SE rendered فيوضات (fíwḍát), غيب (ghíb), نامتناهی (námtnáhí), گردند (grdnd), زيرا (zírá), عبد (ʿbd), بخواهد (bkhúáhd), اقوال (iqúál) as “a grace, unseen, infinite, inasmuch as, the words”

become 38% may 25% wouldst 13% will 13% themselves 13%
بخواهد
bkhúáhd khúástn

literal: will; to want/will

SE rendered نامتناهی (námtnáhí), گردند (grdnd), زيرا (zírá), عبد (ʿbd), بخواهد (bkhúáhd), اقوال (iqúál), اعمال (iʿmál), وافعال (wáfʿál), عباد (ʿbád) as “infinite, inasmuch as, the words, deeds, mortal men”

will 59% shall 11% endure 4% can 4% ever 4% desireth 4% purpose 4% could 4% would 4% wishing 4%
جاهل
jáhl j-h-l

literal: ignorance; ignorant; ignorant ones

SE rendered اعمال (iʿmál), وافعال (wáfʿál), عباد (ʿbád), از (iz), عالِم (ʿálim), جاهل (jáhl), ميزان (mízán), معرفت (mʿrft), حقّ (ḥqq), اوليای (iwlíáy) as “deeds, mortal men, from, knowledge, as a standard, true understanding, His Prophets”

foolish 44% ignorant 33% empty 22%
حقّ
ḥqq ḥ-q-q

literal: truth; true; right

SE rendered از (iz), عالِم (ʿálim), جاهل (jáhl), ميزان (mízán), معرفت (mʿrft), حقّ (ḥqq), اوليای (iwlíáy), اوقرار (iwqrár), دهد (dhd), هرگز (hrgz) as “from, knowledge, as a standard, true understanding, His Prophets, never”

god 29% truth 29% one 20% true 8% who 6% through 3% eternal 3% right 1% unto 1% righteousness 1%
اوقرار
iwqrár q-r-r

literal: abode; place; established

SE rendered ميزان (mízán), معرفت (mʿrft), حقّ (ḥqq), اوليای (iwlíáy), اوقرار (iwqrár), دهد (dhd), هرگز (hrgz), رضوان (rḍúán), معرفت (mʿrft) as “as a standard, the knowledge, His Prophets, never”

دهد
dhd dádn

literal: give; to give; given

SE rendered ميزان (mízán), معرفت (mʿrft), حقّ (ḥqq), اوليای (iwlíáy), اوقرار (iwqrár), دهد (dhd), هرگز (hrgz), رضوان (rḍúán), معرفت (mʿrft), ربّ (rbb), العزّه (al-ʿzzh) as “as a standard, the knowledge, His Prophets, never, the All-Glorious”

incline 17% may 17% occurred 17% foreshadowed 17% doth 17% claim 17%
رضوان
rḍúán r-ḍ-w

literal: pleasure; paradise; paradise, pleasure

SE rendered اوليای (iwlíáy), اوقرار (iwqrár), دهد (dhd), هرگز (hrgz), رضوان (rḍúán), معرفت (mʿrft), ربّ (rbb), العزّه (al-ʿzzh), داخل (dákhl), نشود (nshúd) as “His Prophets, never, the knowledge, the All-Glorious, enter”

ربّ
rbb r-b-b

literal: lord; lordship

SE rendered هرگز (hrgz), رضوان (rḍúán), معرفت (mʿrft), ربّ (rbb), العزّه (al-ʿzzh), داخل (dákhl), نشود (nshúd), سر (sr), منزل (mnzl) as “never, the knowledge, the All-Glorious, enter, the abode”

lord 94% god 3% before 0% who 0% all-glorious 0% thou 0% \‘lord 0% yet 0% himself 0% creator 0%
سر
sr s-r-r

literal: secret; secrets; secret, mystery

SE rendered معرفت (mʿrft), ربّ (rbb), العزّه (al-ʿzzh), داخل (dákhl), نشود (nshúd), سر (sr), منزل (mnzl), بقا (bqá), نرسد (nrsd), از (iz), جام (jám), قُرب (qurb) as “the knowledge, the All-Glorious, enter, the abode, immortality, the cup, divine nearness”

نرسد
nrsd rsídn

literal: reach; to reach; arrive

SE rendered داخل (dákhl), نشود (nshúd), سر (sr), منزل (mnzl), بقا (bqá), نرسد (nrsd), از (iz), جام (jám), قُرب (qurb), رضا (rḍá), مرزوق (mrzúq) as “enter, the abode, immortality, the cup, divine nearness, and favour, partake”

can 50% unrivalled 50%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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