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Epistle to the Son of the Wolf — §147

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 147 of 268.

Source (Persian)

اگر ان جناب يکساعت لوجه اللّه در اموری که از قبل و بعد ظاهر شده تفکّر فرمايند از ما عنده بما عند اللّه توجّه نمايند و سبب اعلاء کلمة اللّه گردند * ايا از اوّل ابداع الی حين از مشرق اراده الهی نوری و يا ظهوری اشراق نموده که قبائل ارض او را قبول نموده و امرش را پذيرفته‌اند ان که بوده و اسمش چه ؟ از حضرت خاتم روح ما سواه فداه و من قبله حضرت روح الی ان ينتهی الی البديع الاوّل در احيان ظهور کلّ مبتلی بوده‌اند بعضی را مجنون گفته‌اند و برخی را کذّاب ناميده‌اند و عمل نموده‌اند انچه را که قلم حيا ميکند از ذکرش * لعمر اللّه ورد عليهم ما ناحت به الاشياء کلّها و لکن القوم اکثرهم فی جهل مبين * نسأل اللّه ان يؤيّدهم علی الرّجوع اليه و الانابة لدی باب رحمته انّه علی کلّ شیء قدير

Shoghi Effendi Translation

Wert thou, for the sake of God, to ponder, though it be but for an hour, upon the things which have occurred in former times and more recently, thou wouldst turn away from the things thou dost possess unto the things which belong unto God, and wouldst become a means for the exaltation of His Word. Hath, from the foundation of the world until the present day, any Light or Revelation shone forth from the dayspring of the will of God which the kindreds of the earth have accepted, and Whose Cause they have acknowledged? Where is it to be found, and what is its name? Since the Seal of the Prophets (Muḥammad) - may all else but Him be His sacrifice - and before Him the Spirit of God (Jesus), as far back as the First Manifestation, all have at the time of Their appearance suffered grievously. Some were held to be possessed, others were called impostors, and were treated in a manner that the pen is ashamed to describe. By God! There befell Them what hath made all created things to sigh, and yet the people are, for the most part, sunk in manifest ignorance! We pray God to assist them to return unto Him, and to repent before the door of His mercy. Potent is He over all things.

Translation Notes

فرمايند
frmáynd f-r-m

literal: say; command; says

SE rendered از (iz)ظاهر (ẓáhr)تفکّر (tfkkr)فرمايند (frmáynd)از (iz)عنده (ʿndh) as “from, have occurred, to ponder, thou dost possess”

ponder 10% wilt 10% deal 10% exert 10% would 10% taught 10% establish 10% proclaim 10% expound 10% speak 10%
چه
chh ch-h

literal: what; what/for; whatsoever, that which

SE rendered پذيرفته‌اند (pdhírfth‌ánd)اسمش (ismsh)چه (chh)از (iz)حضرت (ḥḍrt)خاتم (khátm)روح (rúḥ)سواه (súáh)فداه (fdáh) as “have acknowledged, what is its name, Since, Him, the Seal, be His sacrifice”

what 50% whatsoever 50%
سواه
súáh s-w-y

literal: besides

SE rendered اسمش (ismsh)چه (chh)از (iz)حضرت (ḥḍrt)خاتم (khátm)روح (rúḥ)سواه (súáh)فداه (fdáh)قبله (qblh)حضرت (ḥḍrt)روح (rúḥ) as “what is its name, Since, Him, the Seal, the Spirit, be His sacrifice”

besides 22% one 11% except 11% else 11% anyone 11% created 11% all 11% naught 11%
ينتهی
ynthí n-h-y

literal: end; ended; utmost

SE rendered قبله (qblh)حضرت (ḥḍrt)روح (rúḥ)ينتهی (ynthí)البديع (al-bdíʿ)الاوّل (al-áwwl)احيان (iḥíán) as “the Spirit, the First, at the time”

الاوّل
al-áwwl ʾ-w-l “first”

literal: first; beginning; first/former

SE rendered روح (rúḥ)ينتهی (ynthí)البديع (al-bdíʿ)الاوّل (al-áwwl)احيان (iḥíán)ظهور (ẓhúr)مبتلی (mbtlí) as “the Spirit, the First, at the time, appearance, suffered grievously”

گفته‌اند
gfth‌ánd g-f-t

literal: say; to say; said

SE rendered مبتلی (mbtlí)بوده‌اند (búdh‌ánd)بعضی (bʿḍí)مجنون (mjnún)گفته‌اند (gfth‌ánd)برخی (brkhí)کذّاب (kdhdháb) as “suffered grievously, are, Some, held to be possessed, others, were called impostors”

have 60% spoken 20% hath 20%
برخی
brkhí b-r-kh “others”

literal: some

3 occurrences in corpus

ناميده‌اند
námídh‌ánd n-ʾ-m

literal: call

SE rendered برخی (brkhí)کذّاب (kdhdháb)ناميده‌اند (námídh‌ánd)عمل (ʿml)نموده‌اند (nmúdh‌ánd)انچه (inchh) as “others, were called impostors, were treated, have, a manner”

name 31% named 23% surnamed 8% letter 8% honor?… 8% laid 8% called 8% scoffed 8%
ناحت
náḥt n-w-ḥ

literal: lament; lamentation

SE rendered لعمر (lʿmr)اللّه (al-lh)ورد (wrd)عليهم (ʿlíhm)ناحت (náḥt)الاشياء (ash-shíáʾ)کلّها (kllhá)لکن (lkn)القوم (al-qúm) as “By God, There befell, Them, all created things, to sigh,, yet, the people”

lamented 25% wail 25% groan 17% have 17% sigh 8% groaned 8%
لکن
lkn l-k-n “yet”

literal: but; but, however; but/however

SE rendered ناحت (náḥt)الاشياء (ash-shíáʾ)کلّها (kllhá)لکن (lkn)القوم (al-qúm)اکثرهم (ikthrhm)جهل (jhl) as “all created things, to sigh,, yet, the people, for the most part, manifest ignorance”

however 67% yet 20% “but 7% whereas 7%
مبين
mbín b-y-n

literal: utterance

SE rendered لکن (lkn)القوم (al-qúm)اکثرهم (ikthrhm)جهل (jhl)مبين (mbín)نسأل (nsʾal)اللّه (al-lh)يؤيّدهم (yʾíʾdhm) as “yet, the people, for the most part, manifest ignorance, We pray, God, assist them”

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

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