Epistle to the Son of the Wolf — §147
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 147 of 268.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “hour” (1 occurrences)
SE expanded to “for the sake of God”
23 occurrences in corpus
This form usually rendered as “manifest”, “revealed”, “appeared” (458 occurrences)
SE rendered از (iz), ظاهر (ẓáhr), تفکّر (tfkkr), فرمايند (frmáynd), از (iz), عنده (ʿndh) as “from, have occurred, to ponder, thou dost possess”
This form usually rendered as “when”, “god”, “before” (161 occurrences)
SE expanded to “thou dost possess”
This form usually rendered as “may”, “should”, “quench” (91 occurrences)
This form usually rendered as “creation”, “entire”, “created” (35 occurrences)
This form usually rendered as “moment”, “hour”, “time” (90 occurrences)
This form usually rendered as “hath”, “had”, “laid” (77 occurrences)
SE expanded to “of the earth”
SE expanded to “what is its name”
SE rendered پذيرفتهاند (pdhírfthánd), اسمش (ismsh), چه (chh), از (iz), حضرت (ḥḍrt), خاتم (khátm), روح (rúḥ), سواه (súáh), فداه (fdáh) as “have acknowledged, what is its name, Since, Him, the Seal, be His sacrifice”
SE rendered اسمش (ismsh), چه (chh), از (iz), حضرت (ḥḍrt), خاتم (khátm), روح (rúḥ), سواه (súáh), فداه (fdáh), قبله (qblh), حضرت (ḥḍrt), روح (rúḥ) as “what is its name, Since, Him, the Seal, the Spirit, be His sacrifice”
SE expanded to “be His sacrifice”
SE rendered قبله (qblh), حضرت (ḥḍrt), روح (rúḥ), ينتهی (ynthí), البديع (al-bdíʿ), الاوّل (al-áwwl), احيان (iḥíán) as “the Spirit, the First, at the time”
SE rendered روح (rúḥ), ينتهی (ynthí), البديع (al-bdíʿ), الاوّل (al-áwwl), احيان (iḥíán), ظهور (ẓhúr), مبتلی (mbtlí) as “the Spirit, the First, at the time, appearance, suffered grievously”
This form usually rendered as “suffered”, “perpetually”, “overwhelmed” (5 occurrences)
This form usually rendered as “have” (13 occurrences)
This form usually rendered as “held” (2 occurrences)
SE rendered مبتلی (mbtlí), بودهاند (búdhánd), بعضی (bʿḍí), مجنون (mjnún), گفتهاند (gfthánd), برخی (brkhí), کذّاب (kdhdháb) as “suffered grievously, are, Some, held to be possessed, others, were called impostors”
3 occurrences in corpus
SE expanded to “were called impostors”
SE rendered برخی (brkhí), کذّاب (kdhdháb), ناميدهاند (námídhánd), عمل (ʿml), نمودهاند (nmúdhánd), انچه (inchh) as “others, were called impostors, were treated, have, a manner”
This form usually rendered as “converteth”, “recount”, “feeleth” (8 occurrences)
This form usually rendered as “remembrance”, “dare”, “can” (8 occurrences)
This form usually rendered as “righteousness”, “swear”, “life” (40 occurrences)
SE rendered لعمر (lʿmr), اللّه (al-lh), ورد (wrd), عليهم (ʿlíhm), ناحت (náḥt), الاشياء (ash-shíáʾ), کلّها (kllhá), لکن (lkn), القوم (al-qúm) as “By God, There befell, Them, all created things, to sigh,, yet, the people”
SE expanded to “all created things”
SE rendered ناحت (náḥt), الاشياء (ash-shíáʾ), کلّها (kllhá), لکن (lkn), القوم (al-qúm), اکثرهم (ikthrhm), جهل (jhl) as “all created things, to sigh,, yet, the people, for the most part, manifest ignorance”
SE expanded to “for the most part”
SE rendered لکن (lkn), القوم (al-qúm), اکثرهم (ikthrhm), جهل (jhl), مبين (mbín), نسأل (nsʾal), اللّه (al-lh), يؤيّدهم (yʾíʾdhm) as “yet, the people, for the most part, manifest ignorance, We pray, God, assist them”
This form usually rendered as “strengthen” (2 occurrences)
SE expanded to “of His mercy”
SE rendered باب (báb), رحمته (rḥmth), شیء (shíʾ), قدير (qdír) as “the door, of His mercy”