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Kitáb-i-Íqán — §159

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 159 of 291.

Source (Persian)

و همچنين در آيه ديگر می فرمايد تعرّضاً به اهل زمان: "وَ کَانُوا مِن قَبْلُ يَسْتَفتِحُونَ عَلَی الَّذينَ کَفَرُوا فَلَمّا جاءهُم ما عَرَفُوا کَفَروا بِهِ فَلَعْنَةُاللّهِ عَلَی الکَافِرينَ." می فرمايد: بودند اين گروه که با کفّار مجاهده و قتال می نمودند در راه خدا و طلب فتح می نمودند برای نصرت امراللّه، پس چون آمد ايشان را آن کسی که شناخته بودند کافر شدند به او. پس لعنت خدا بر کافران. حال ملاحظه فرمائيد که از آيه چنين مستفاد می شود که مردم زمان آن حضرت همان مردمی بودند که در عهد انبيای قبل برای ترويج آن شريعت و ابلاغ امراللّه مجادله و محاربه می نمودند و حال آنکه مردم عهد عيسی و موسی غير مردم زمان آن حضرت بودند. و ديگر آنکه آن کسی را که از قبل شناخته بودند موسی بود صاحب تورات و عيسی بود صاحب انجيل. مع ذلک چرا آن حضرت می فرمايد چون آمد بسوی ايشان آن کسی که او را شناخته بودند که عيسی باشد يا موسی، به او کافر شدند؟ و حال آنکه آن حضرت نظر به ظاهر، موسوم به اسم ديگر بودند که محمّد باشد و از مدينه ديگر ظاهر شدند و به لسان ديگر و شرع ديگر آمدند. مع ذلک چگونه حکم آيه ثابت می شود و ادراک می گردد؟

Shoghi Effendi Translation

Likewise, Muhammad, in another verse, uttereth His protest against the people of that age. He saith: “Although they had before prayed for victory over those who believed not, yet when there came unto them, He of Whom they had knowledge, they disbelieved in Him. The curse of God on the infidels!” Reflect how this verse also implieth that the people living in the days of Muhammad were the same people who in the days of the Prophets of old contended and fought in order to promote the Faith, and teach the Cause, of God. And yet, how could the generations living at the time of Jesus and Moses, and those who lived in the days of Muhammad, be regarded as being actually one and the same people? Moreover, those whom they had formerly known were Moses, the Revealer of the Pentateuch, and Jesus, the Author of the Gospel. Notwithstanding, why did Muhammad say: “When He of Whom they had knowledge came unto them”—that is Jesus or Moses—“they disbelieved in Him?” Was not Muhammad to outward seeming called by a different name? Did He not come forth out of a different city? Did He not speak a different language, and reveal a different Law? How then can the truth of this verse be established, and its meaning be made clear?

Translation Notes

راه
ráh ráh

literal: way; path; path, way

SE rendered مجاهده (mjáhdh), قتال (qtál), می (mí), نمودند (nmúdnd), راه (ráh), خدا (khdá), طلب (ṭlb), فتح (ftḥ), می (mí), نمودند (nmúdnd) as “contended, fought, they, God, to”

led 21% way 14% path 14% enter 14% shed 7% summoned 7% thus 7% beaconing 7% gain 7%
طلب
ṭlb ṭ-l-b → “to”

literal: seeking; seek; seeker

SE rendered قتال (qtál), می (mí), نمودند (nmúdnd), راه (ráh), خدا (khdá), طلب (ṭlb), فتح (ftḥ), می (mí), نمودند (nmúdnd), برای (bráy), نصرت (nṣrt), امراللّه، (imrálllh،) as “fought, they, God, to, Cause”

search 19% eagerness 16% seeking 13% asked 9% desire 9% quest 9% ask 6% pursue 6% pray 6% seek 6%
نصرت
nṣrt n-ṣ-r

literal: help; aid

SE rendered خدا (khdá), طلب (ṭlb), فتح (ftḥ), می (mí), نمودند (nmúdnd), برای (bráy), نصرت (nṣrt), امراللّه، (imrálllh،), پس (ps), چون (chún), آمد (ámd), ايشان (iyshán) as “God, to, they, Cause, came unto, them”

aid 31% triumph 19% thou 6% helping 6% aided 6% aidest 6% have 6% gain 6% aiding 6% ensure 6%
مجادله
mjádlh j-d-l

literal: dispute; contention; disputation

SE rendered شريعت (shríʿt), ابلاغ (iblágh), امراللّه (imrálllh), مجادله (mjádlh), محاربه (mḥárbh), می (mí), نمودند (nmúdnd), حال (ḥál), آنکه (ánkh) as “Faith, teach, they, how, He”

محاربه
mḥárbh ḥ-r-b

literal: war; warfare

SE rendered ابلاغ (iblágh), امراللّه (imrálllh), مجادله (mjádlh), محاربه (mḥárbh), می (mí), نمودند (nmúdnd), حال (ḥál), آنکه (ánkh), مردم (mrdm), عهد (ʿhd) as “teach, they, how, He, generations, time”

conflicts 14% war 14% conflict 14% wars 14% fought 14% assail 14% against 14%
غير
ghír gh-y-r

literal: other; other than

SE rendered حال (ḥál), آنکه (ánkh), مردم (mrdm), عهد (ʿhd), عيسی (ʿísí), موسی (músí), غير (ghír), مردم (mrdm), زمان (zmán), حضرت (ḥḍrt), بودند (búdnd) as “how, He, generations, time, Jesus, Moses, days, Muhammad, lived”

others 19% other 19% without 10% all 10% except 10% unseemly 9% another 7% different 5% any 5% infinite 5%
چرا
chrá chrá → “why”

literal: why

4 occurrences in corpus

بسوی
bsúy s-w-y

literal: other than, except

SE rendered چرا (chrá), حضرت (ḥḍrt), می (mí), فرمايد (frmáyd), چون (chún), آمد (ámd), بسوی (bsúy), ايشان (iyshán), کسی (ksí), شناخته (shnákhth) as “why, say, “When, them, knowledge”

embrace 25% except 25% aught 25% unto 25%
ادراک
idrák d-r-k

literal: comprehension; perception; perceive

SE rendered چگونه (chgúnh), حکم (ḥkm), آيه (áyh), ثابت (thábt), می (mí), ادراک (idrák), می (mí), گردد؟ (grdd؟) as “How, truth of, verse, established, made clear”

Source: Bahá'u'lláh, Kitáb-i-Íqán

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