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Gleanings — §36

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 36 of 729.

Source (Arabic)

نوبت بموسی رسيد و آن حضرت بعصای امر و بيضای معرفت از فاران محبّت الهيّه با ثعبان قدرت و شوکت صمدانيّه از سينای نور بعرصه ظهور ظاهر شد و جميع من فی الملک را بملکوت بقا و اثمار شجره وفا دعوت نمود و شنيده شد که فرعون و ملأ او چه اعتراضها نمودند و چه مقدار احجار ظنونات از انفس مشرکه بر آن شجره طيّبه وارد آمد تا بحدّی که فرعون و ملأ او همّت گماشتند که آن نار سدره ربّانيّه را از ماء تکذيب و اعراض افسرده و مخمود نمايند و غافل از اينکه نار حکمت الهيّه از آب عنصری افسرده نشود و سراج قدرت ربّانيه از بادهای مخالف خاموشی نپذيرد بلکه در اين مقام ماء سبب اشتعال شود و باد علّت حفظ لو انتم بالبصر الحديد تنظرون و فی رضی اللّه تسلکون ...

Shoghi Effendi Translation

Consider Moses! Armed with the rod of celestial dominion, adorned with the white hand of Divine knowledge, and proceeding from the Párán of the love of God, and wielding the serpent of power and everlasting majesty, He shone forth from the Sinai of light upon the world. He summoned all the peoples and kindreds of the earth to the kingdom of eternity, and invited them to partake of the fruit of the tree of faithfulness. Surely you are aware of the fierce opposition of Pharaoh and his people, and of the stones of idle fancy which the hands of infidels cast upon that blessed Tree. So much so that Pharaoh and his people finally arose and exerted their utmost endeavor to extinguish with the waters of falsehood and denial the fire of that sacred Tree, oblivious of the truth that no earthly water can quench the flames of Divine wisdom, nor mortal blasts extinguish the lamp of everlasting dominion. Nay, rather, such water cannot but intensify the burning of the flame, and such blasts cannot but ensure the preservation of the lamp, were ye to observe with the eye of discernment, and walk in the way of God’s holy will and pleasure.…

Translation Notes

حضرت
ḥḍrt ḥ-ḍ-r

literal: presence/holiness

SE rendered نوبت (núbt), بموسی (bmúsí), رسيد (rsíd), حضرت (ḥḍrt), بعصای (bʿṣáy), امر (imr), بيضای (bíḍáy), معرفت (mʿrft), از (iz) as “Consider, Moses, Armed, rod, celestial dominion, with the white hand, Divine knowledge, proceeding from”

majesty 44% honor 10% great 10% holiness 10% commander 7% who 5% excellency 3% unto 3% imam 3% embodiments 3%
ثعبان
thʿbán th-ʿ-b → “serpent”

literal: serpent; serpent/snake

3 occurrences in corpus

صمدانيّه
ṣmdánính ṣ-m-d

literal: eternal; eternal, absolute; eternal, everlasting

SE rendered الهيّه (al-híhh), ثعبان (thʿbán), قدرت (qdrt), شوکت (shúkt), صمدانيّه (ṣmdánính), از (iz), سينای (sínáy), نور (núr), بعرصه (bʿrṣh), ظهور (ẓhúr) as “of God, the serpent, of power, and everlasting majesty, forth from, the Sinai, of light, upon the world”

بعرصه
bʿrṣh ʿ-r-ṣ

literal: arena/realm

SE rendered شوکت (shúkt), صمدانيّه (ṣmdánính), از (iz), سينای (sínáy), نور (núr), بعرصه (bʿrṣh), ظهور (ẓhúr), ظاهر (ẓáhr), جميع (jmíʿ) as “and everlasting majesty, forth from, the Sinai, of light, upon the world, all”

realm 40% dominion 20% world 20% called 10% court 10%
طيّبه
ṭíṭbh ṭ-y-b

literal: good; blessed; good, pure

SE rendered انفس (infs), مشرکه (mshrkh), بر (br), شجره (shjrh), طيّبه (ṭíṭbh), وارد (wárd), آمد (ámd), بحدّی (bḥddí), فرعون (frʿún) as “which the hands, of infidels, cast upon, blessed Tree, that Pharaoh”

goodly 30% pure 13% human 9% rich 9% blessed 9% good 9% holy 9% righteous 4% sweetness 4% fragrant 4%
وارد
wárd w-r-d

literal: entering; came upon

SE rendered انفس (infs), مشرکه (mshrkh), بر (br), شجره (shjrh), طيّبه (ṭíṭbh), وارد (wárd), آمد (ámd), بحدّی (bḥddí), فرعون (frʿún), ملأ (mlʾ) as “which the hands, of infidels, cast upon, blessed Tree, that Pharaoh, and his people”

inflicted 25% befell 10% have 10% enter 10% hath 8% inflict 8% attain 8% came 6% entered 6% befallen 6%
آمد
ámd ámdn

literal: come; came; to come

SE rendered مشرکه (mshrkh), بر (br), شجره (shjrh), طيّبه (ṭíṭbh), وارد (wárd), آمد (ámd), بحدّی (bḥddí), فرعون (frʿún), ملأ (mlʾ) as “of infidels, cast upon, blessed Tree, that Pharaoh, and his people”

came 21% come 16% hath 16% turned 11% now 11% appeared 5% befallen 5% arose 5% approaching 5% made 5%
گماشتند
gmáshtnd gmáshtn

literal: appointed; to appoint; appoint

SE rendered فرعون (frʿún), ملأ (mlʾ), همّت (hmmt), گماشتند (gmáshtnd), نار (nár), سدره (sdrh) as “that Pharaoh, and his people, endeavor, of, that sacred Tree”

exerted 67% ordained 17% urge 17%
ربّانيّه
rbbánính r-b-b

literal: lord; divine; lordship

SE rendered همّت (hmmt), گماشتند (gmáshtnd), نار (nár), سدره (sdrh), ربّانيّه (rbbánính), از (iz), ماء (máʾ), تکذيب (tkdhíb), اعراض (iʿráḍ) as “endeavor, of, that sacred Tree, with the waters, of falsehood, and denial”

عنصری
ʿnṣrí ʿ-n-ṣ-r → “elements” Distinctive

literal: element; elemental

This form usually rendered as “earthly” (3 occurrences)

نشود
nshúd shdn

literal: become; to become; became

SE rendered آب (áb), عنصری (ʿnṣrí), افسرده (ifsrdh), نشود (nshúd), سراج (sráj), قدرت (qdrt), ربّانيه (rbbáníh), از (iz), بادهای (bádháy) as “no earthly water, mortal blasts, can quench, the lamp, of everlasting dominion, such blasts”

can 25% should 19% will 13% remain 6% may 6% would 6% unattainable 6% neither 6% hath 6% dismayed 6%
مخالف
mkhálf kh-l-f

literal: different; behind; difference

SE rendered سراج (sráj), قدرت (qdrt), ربّانيه (rbbáníh), از (iz), بادهای (bádháy), مخالف (mkhálf), خاموشی (khámúshí), نپذيرد (npdhírd), بلکه (blkh) as “the lamp, of everlasting dominion, such blasts, extinguish, Nay, rather”

نپذيرد
npdhírd pdhírftn

literal: accept; to accept; to-accept

SE rendered بادهای (bádháy), مخالف (mkhálf), خاموشی (khámúshí), نپذيرد (npdhírd), بلکه (blkh), مقام (mqám), ماء (máʾ), سبب (sbb) as “such blasts, extinguish, Nay, rather, such water, cannot but intensify”

accept 40% have 20% accepted 20% changeth 20%
مقام
mqám q-w-m

literal: station; place

SE rendered خاموشی (khámúshí), نپذيرد (npdhírd), بلکه (blkh), مقام (mqám), ماء (máʾ), سبب (sbb), اشتعال (ishtʿál), باد (bád), علّت (ʿllt) as “extinguish, Nay, rather, such water, cannot but intensify, the burning, cannot but ensure”

station 58% connection 10% such 7% place 5% seat 5% spot 4% passage 3% heights 3% position 2% respect 2%
باد
bád bád

literal: wind

SE rendered ماء (máʾ), سبب (sbb), اشتعال (ishtʿál), باد (bád), علّت (ʿllt), حفظ (ḥfẓ), لو (lú), بالبصر (bálbṣr), الحديد (al-ḥdíd) as “such water, cannot but intensify, the burning, cannot but ensure, the preservation, were, with the eye, of discernment”

breeze 25% blasts 25% such 25% wind 25%

Model Translations by Shoghi Effendi

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59 ¶