Kitáb-i-Íqán — §104
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 104 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “world”, “primal”, “first” (74 occurrences)
SE rendered بر (br), اولی (iwlí), العلم (al-ʿlm), افئده (ifʾdh), منيره (mnírh), واضح (wáḍḥ), غيب (ghíb) as “To, every discerning, and, illumined heart, is evident, unknowable”
SE rendered بر (br), اولی (iwlí), العلم (al-ʿlm), افئده (ifʾdh), منيره (mnírh), واضح (wáḍḥ), غيب (ghíb), هويّه (húyyh) as “To, every discerning, and, illumined heart, is evident, unknowable, Essence”
This form usually rendered as “corrupt”, “desire”, “desires” (105 occurrences)
SE rendered هويّه (húyyh), ذات (dhát), احديّه (iḥdídh), مقدّس (mqdds), از (iz), بروز (brúz), ظهور (ẓhúr), صعود (ṣʿúd), نزول (nzúl), دخول (dkhúl) as “Essence, divine Being, exalted, ascent, descent, egress”
SE rendered احديّه (iḥdídh), مقدّس (mqdds), از (iz), بروز (brúz), ظهور (ẓhúr), صعود (ṣʿúd), نزول (nzúl), دخول (dkhúl), خروج (khrúj) as “divine Being, exalted, ascent, descent, egress, regress”
This form usually rendered as “description”, “described”, “describing” (33 occurrences)
SE rendered خروج (khrúj), متعالی (mtʿálí), از (iz), وصف (wṣf), هر (hr), واصفی (wáṣfí), ادراک (idrák), هر (hr), مُدرکی (mudrkí), يزل (yzl) as “regress, immensely exalted, beyond every, praise, attribute, comprehend, hath ever been”
SE expanded to “hath ever been”
This form usually rendered as “essence”, “own”, “reality” (17 occurrences)
SE rendered کينونت (kínúnt), مستور (mstúr), از (iz), ابصار (ibṣár), انظار (inẓár), خواهد (khúáhd), تُدرکُهُ (tudrkuh) as “ancient eternity, hidden, from the, sight, taketh”
SE rendered مستور (mstúr), از (iz), ابصار (ibṣár), انظار (inẓár), خواهد (khúáhd), تُدرکُهُ (tudrkuh) as “hidden, from the, sight, taketh”
SE rendered اللَّطيفُ (al-laṭíf), الخبيرُ (al-khbír), چه (chh), ميان (míán), ممکنات، (mmknát،), نسبت (nsbt), ربط (rbṭ), فصل (fṣl) as “Subtile, All-Perceiving.”, inasmuch as, creatures, tie of direct intercourse, separation”
This form usually rendered as “all”, “entire”, “created” (73 occurrences)
SE rendered الخبيرُ (al-khbír), چه (chh), ميان (míán), ممکنات، (mmknát،), نسبت (nsbt), ربط (rbṭ), فصل (fṣl), وصل (wṣl), قرب (qrb) as “All-Perceiving.”, inasmuch as, creatures, tie of direct intercourse, separation, union, proximity”
This form usually rendered as “tie”, “relationship”, “associated” (5 occurrences)
SE rendered فصل (fṣl), وصل (wṣl), قرب (qrb), وجهت (wjht), اشاره (ishárh) as “separation, union, proximity, sign”
SE rendered قرب (qrb), وجهت (wjht), اشاره (ishárh), هيچ (hích), وجه (wjh), ممکن (mmkn), نه (nh), زيرا (zírá), جميع (jmíʿ) as “proximity, sign, all that”
This form usually rendered as “cause”, “revelation”, “faith” (602 occurrences)
SE expanded to “come to exist”
SE rendered الارض (ar-rḍ), کلمه (klmh), امر (imr), موجود (mújúd), شدند (shdnd), اراده (irádh), نفس (nfs), مشيّت (mshíht) as “on earth, word, command, come to exist, wish, Primal Will”
This form usually rendered as “will”, “purpose”, “desired” (59 occurrences)
SE rendered موجود (mújúd), شدند (shdnd), اراده (irádh), نفس (nfs), مشيّت (mshíht), از (iz), عدم (ʿdm) as “come to exist, wish, Primal Will, of utter, nothingness”
SE rendered نفس (nfs), مشيّت (mshíht), از (iz), عدم (ʿdm), نيستی (nístí), بحت (bḥt), بات (bát), عرصه (ʿrṣh), شهود (shhúd), هستی (hstí) as “Primal Will, of utter, nothingness, realm, visible, being”
SE rendered مشيّت (mshíht), از (iz), عدم (ʿdm), نيستی (nístí), بحت (bḥt), بات (bát), عرصه (ʿrṣh), شهود (shhúd), هستی (hstí), قدم (qdm), گذاشتند (gdháshtnd) as “Primal Will, of utter, nothingness, realm, visible, being, stepped”
SE rendered مشيّت (mshíht), از (iz), عدم (ʿdm), نيستی (nístí), بحت (bḥt), بات (bát), عرصه (ʿrṣh), شهود (shhúd), هستی (hstí), قدم (qdm), گذاشتند (gdháshtnd) as “Primal Will, of utter, nothingness, realm, visible, being, stepped”
This form usually rendered as “ancient”, “eternity”, “everlasting” (106 occurrences)