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Kitáb-i-Íqán — §176

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 176 of 291.

Source (Persian)

با اينکه همه انبياء و اصفياء و اولياء من عنداللّه امر فرمودند که به چشم و گوش خود بشنوند و ملاحظه نمايند مع ذلک معتنی به نصح انبياء نگشته تابع علمای خود بوده و خواهند بود. و اگر مسکينی و يا فقيری که عاری از لباس اهل علم باشد بگويد: "يَا قَومِ اتَّبِعُوا المُرسَلِينَ" ، جواب گويند که اين همه علماء و فضلاء با اين رياست ظاهره و البسه مقطّعه لطيفه نفهميدهاند و حقّ را از باطل ادراک ننمودهاند و تو و امثال تو ادراک نموده ايد و نهايت تعجّب می نمايند از چنين قولی. با اينکه امم سلف اکثر و اعظم و اکبرند و اگر کثرت و لباس علم سبب و علّت علم و صدق باشد البتّه امم سابقه اولی واسبق اند.

Shoghi Effendi Translation

Notwithstanding the divinely-inspired admonitions of all the Prophets, the Saints, and Chosen ones of God, enjoining the people to see with their own eyes and hear with their own ears, they have disdainfully rejected their counsels and have blindly followed, and will continue to follow, the leaders of their Faith. Should a poor and obscure person, destitute of the attire of men of learning, address them saying: “Follow ye, O people! the Messengers of God,” they would, greatly surprised at such a statement, reply: “What! Meanest thou that all these divines, all these exponents of learning, with all their authority, their pomp and pageantry, have erred, and failed to distinguish truth from falsehood? Dost thou, and people like thyself, pretend to have comprehended that which they have not understood?” If numbers and excellence of apparel be regarded as the criterions of learning and truth, the peoples of a bygone age, whom those of today have never surpassed in numbers, magnificence and power, should certainly be accounted a superior and worthier people.

Translation Notes

امر
imr ʾ-m-r

literal: command; matter; cause

SE rendered اصفياء (iṣfíáʾ)اولياء (iwlíáʾ)عنداللّه (ʿndálllh)امر (imr)فرمودند (frmúdnd)چشم (chshm)گوش (gúsh) as “Saints, Chosen ones, God, enjoining, eyes, ears”

نگشته
ngshth g-sh-t

literal: become; became; to become

SE rendered معتنی (mʿtní)نصح (nṣḥ)انبياء (inbíáʾ)نگشته (ngshth)تابع (tábʿ)علمای (ʿlmáy)خواهند (khúáhnd) as “disdainfully rejected, counsels, followed, leaders, will continue”

از
iz ʾ-z “of”

literal: from

SE rendered مسکينی (mskíní)فقيری (fqírí)عاری (ʿárí)از (iz)لباس (lbás)اهل (ihl)علم (ʿlm)باشد (báshd)بگويد (bgúyd) as “poor, obscure, destitute, of, attire, men, learning, address them saying”

23 occurrences in corpus

گويند

literal: say; to say; as-if

SE rendered اتَّبِعُوا (ittabiʿúá)المُرسَلِينَ (al-mursalín)جواب (júáb)گويند (gúynd)همه (hmh)علماء (ʿlmáʾ)فضلاء (fḍláʾ) as ““Follow, Messengers, reply, all, divines, exponents”

maintain 67% utter 17% voicing 17%
مقطّعه
mqṭṭʿh q-ṭ-ʿ

literal: detachment; detached; severed

SE rendered رياست (ríást)ظاهره (ẓáhrh)البسه (al-bsh)مقطّعه (mqṭṭʿh)لطيفه (lṭífh)نفهميدهاند (nfhmídhánd)حقّ (ḥqq)از (iz) as “authority, , their, pomp, have erred, truth, from”

detachment 19% rid 18% detached 18% renunciation 12% have 10% wholly 6% cease 5% detach 5% severed 5% cut 4%
لطيفه
lṭífh l-ṭ-f

literal: subtle

SE rendered رياست (ríást)ظاهره (ẓáhrh)البسه (al-bsh)مقطّعه (mqṭṭʿh)لطيفه (lṭífh)نفهميدهاند (nfhmídhánd)حقّ (ḥqq)از (iz)باطل (báṭl) as “authority, , their, pomp, have erred, truth, from, falsehood”

تو
t-w-w “thou”

literal: you

2 occurrences in corpus

ايد
iyd ʾ-y-d

literal: may aid

SE rendered تو (tú)امثال (imthál)تو (tú)ادراک (idrák)نموده (nmúdh)ايد (iyd)نهايت (nháyt)تعجّب (tʿjjb)می (mí)نمايند (nmáynd)از (iz) as “thou, like, comprehended, have, greatly, surprised, at”

assist 50% may 17% aid 17% “seal.” 17%
می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered ادراک (idrák)نموده (nmúdh)ايد (iyd)نهايت (nháyt)تعجّب (tʿjjb)می (mí)نمايند (nmáynd)از (iz)چنين (chnín)قولی (qúlí) as “comprehended, have, greatly, surprised, at, such, statement”

3 occurrences in corpus

اعظم
iʿẓm ʿ-ẓ-m

literal: greatest; great; greatness

SE rendered قولی (qúlí)اينکه (iynkh)امم (imm)سلف (slf)اکثر (ikthr)اعظم (iʿẓm)اکبرند (ikbrnd)کثرت (kthrt)لباس (lbás) as “statement, peoples, bygone, numbers, pageantry, apparel”

علّت
ʿllt ʿ-l-l “of”

literal: cause; reason

SE rendered کثرت (kthrt)لباس (lbás)علم (ʿlm)سبب (sbb)علّت (ʿllt)علم (ʿlm)صدق (ṣdq)باشد (báshd)البتّه (al-btth)امم (imm) as “numbers, apparel, magnificence, the criterions, of, truth, be regarded, certainly, people”

cause 20% caused 13% motive 13% source 13% causeth 7% pretext 7% reason 7% essential 7% cannot 7% fix 7%
اولی
iwlí ʾ-w-l

literal: first; firstness

SE rendered صدق (ṣdq)باشد (báshd)البتّه (al-btth)امم (imm)سابقه (sábqh)اولی (iwlí)واسبق (wásbq) as “truth, be regarded, certainly, people, superior, worthier”

primal 36% especially 7% one 7% first 7% have 7% world 7% former 7% who 7% primarily 7% ye 7%
واسبق
wásbq s-б-q ““his” Distinctive

literal: surpassing; preceded; former

This form usually rendered as “worthier” (1 occurrences)

“his 33% superior 33% worthier 33%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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