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Kitáb-i-Íqán — §260

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 260 of 291.

Source (Persian)

و همچنين در تفسير هاء تمنّای شهادت خود را نمودهاند : "کَاَنّی سَمِعْتُ مُنادِياً يُنادِی فی سِرّی إفْدِ اَحَبَّ الاَشياء إلَيکَ فی سَبيلِ اللّه کَما فَدَی الْحُسَينُ عَلَيهِ السّلامُ فی سَبيلی وَ لَولا کُنتُ ناظِراً بِذلِکَ السِّرِّ الواقع فَوَالَّذی نَفسِی بِيَدِه لَوِ اجْتَمَعُوا مُلوکُ الاَرضِ لَن يَقدِرُوا اَن يَأخُذُوا مِنّی حرفاً فَکَيْفَ العَبيدُ الَّذينَ لَيس لَهُم شأنٌ بِذلِکَ و إنَّهُم مَطرُودون"، إلی ان قال "لِيَعلَمَ الکُلُّ مقامَ صَبری و رِضائی و فِدائی فی سَبيلِ اللّهِ."

Shoghi Effendi Translation

Likewise, in His interpretation of the letter “Há,” He craved martyrdom, saying: “Methinks I heard a Voice calling in my inmost being: ‘Do thou sacrifice the thing which Thou lovest most in the path of God, even as Husayn, peace be upon him, hath offered up his life for My sake.’ And were I not regardful of this inevitable mystery, by Him, Who hath my being between His hands even if all the kings of the earth were to be leagued together they would be powerless to take from me a single letter, how much less can these servants who are worthy of no attention, and who verily are of the outcast… That all may know the degree of My patience, My resignation, and self-sacrifice in the path of God.”

Translation Notes

تمنّای
tmnnáy m-n-y “through” Distinctive

literal: through whom

This form usually rendered as “craved” (1 occurrences)

through 25% linger 25% “wish 25% craved 25%
إلَيکَ
ʾilayk ʾ-l-y

literal: to

SE rendered سِرّی (sirrí)إفْدِ (ʾifd)اَحَبَّ (aḥabb)الاَشياء (ash-shíáʾ)إلَيکَ (ʾilayk)سَبيلِ (sabíl)اللّه (al-lh)کَما (kamá)فَدَی (faday) as “my inmost being, sacrifice, lovest most, the thing, the path, God, even as, offered up”

until 23% towards 23% unto 15% further 8% upon 8% such 8% need 8% turn 8%
کَما
kamá k-m “loss”

literal: decrease; less; as

3 occurrences in corpus

بِذلِکَ
bidhlik dh-l-k “this”

literal: that; thus; by-that

SE rendered سَبيلی (sabílí)لَولا (lawlá)ناظِراً (náẓiráan)بِذلِکَ (bidhlik)السِّرِّ (as-sirr)الواقع (al-wáqʿ)فَوَالَّذی (fawálladhí) as “My sake.’, were I not, regardful, this, mystery, inevitable, by Him, Who”

thereupon 33% wherefore 13% unto 7% yet 7% purpose 7% such 7% schemings 7% lám 7% “such 7% mine 7%
لَيس
lays l-y-s “no”

literal: not

SE rendered فَکَيْفَ (fakayf)العَبيدُ (al-ʿabíd)الَّذينَ (adh-dhín)لَيس (lays)شأنٌ (shʾanun)بِذلِکَ (bidhlik)إنَّهُم (ʾinnahum) as “how much less, servants, who, no, attention, of the outcast…”

can 29% none 14% have 14% nothing 7% there 7% given 7% sorrow 7% possessed 7% cannot 7%
مَطرُودون"،
maṭrúdún"، ṭ-r-d

literal: expel; drive away; expelled

SE rendered شأنٌ (shʾanun)بِذلِکَ (bidhlik)إنَّهُم (ʾinnahum)مَطرُودون"، (maṭrúdún"،)قال (qál)لِيَعلَمَ (líaʿlam)الکُلُّ (al-kull) as “attention, of the outcast…, know, all may”

قال
qál q-w-l

literal: say; said; saying

SE rendered إنَّهُم (ʾinnahum)مَطرُودون"، (maṭrúdún"،)قال (qál)لِيَعلَمَ (líaʿlam)الکُلُّ (al-kull)مقامَ (mqám)صَبری (ṣabrí) as “of the outcast…, know, all may, degree, patience”

said 57% hath 12% saith 10% say 7% have 3% answered 3% made 3% doth 2% reply 2% replied 2%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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