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Kitáb-i-Íqán — §4

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 4 of 291.

Source (Persian)

حال قدری تأمّل نمائيد که سبب اعتراض ناس بعد از طلب و آمال ايشان چه بود. و به قسمی هم اعتراض می نمودند که زبان و بيان و تقرير و تحرير همه از ذکر آن عاجز و قاصر است. و احدی از مظاهر قدسيّه و مطالع احديّه ظاهر نشد مگر آنکه به اعتراض و انکار و احتجاج ناس مبتلاگشت. چنانچه می فرمايد: "يا حَسرَةً عَلَی العِبادِ ما يأتيهِمْ مِن رَسُولٍ إلّا کَانُوا بِهِ يَستَهزِؤونَ." و در مقام ديگر می فرمايد: "وَ هَمَّتْ کلُّ اُمّةٍ بِرَسولِهِم لِيَأخُذوهُ وَ جادَلُوا بِالباطل لِيُدحِضوا بِهِ الحَقّ."

Shoghi Effendi Translation

Ponder for a moment, and reflect upon that which hath been the cause of such denial on the part of those who have searched with such earnestness and longing. Their attack hath been more fierce than tongue or pen can describe. Not one single Manifestation of Holiness hath appeared but He was afflicted by the denials, the repudiation, and the vehement opposition of the people around Him. Thus it hath been revealed: “O the misery of men! No Messenger cometh unto them but they laugh Him to scorn.” Again He saith: “Each nation hath plotted darkly against their Messenger to lay violent hold on Him, and disputed with vain words to invalidate the truth.”

Translation Notes

ايشان
iyshán ʾ-y-sh “prophets”

literal: they; they, them; they/them

3 occurrences in corpus

چه
chh ch-h

literal: what; what/for; whatsoever, that which

SE rendered ناس (nás)از (iz)طلب (ṭlb)آمال (ámál)ايشان (iyshán)چه (chh)قسمی (qsmí)اعتراض (iʿtráḍ) as “those who, have, searched, longing, them, . Their, attack”

what 50% whatsoever 50%
می
m-y-y “will”

literal: present continuous marker; continuous-marker

3 occurrences in corpus

تقرير
tqrír q-r-r

literal: abode; place; established

SE rendered نمودند (nmúdnd)زبان (zbán)بيان (bíán)تقرير (tqrír)تحرير (tḥrír)همه (hmh)از (iz)ذکر (dhkr) as “hath, tongue, pen, describe”

تحرير
tḥrír ḥ-r-r

literal: writing

SE rendered زبان (zbán)بيان (bíán)تقرير (tqrír)تحرير (tḥrír)همه (hmh)از (iz)ذکر (dhkr) as “tongue, pen, describe”

setting 40% record 20% describe 20% write 20%
همه
hmh h-m-h

literal: all; every/all

SE rendered زبان (zbán)بيان (bíán)تقرير (tqrír)تحرير (tḥrír)همه (hmh)از (iz)ذکر (dhkr) as “tongue, pen, describe”

all 63% every 16% each 5% whole 5% actuated 5% such 5%
عاجز
ʿájz ʿ-j-z

literal: unable; powerlessness

SE rendered ذکر (dhkr)عاجز (ʿájz)قاصر (qáṣr)احدی (iḥdí)از (iz)مظاهر (mẓáhr) as “describe, one, single, Manifestation”

powerless 17% fail 17% impotent 17% unable 17% incapable 8% wearied 8% can 8% mere 8%
قاصر
qáṣr q-ṣ-r

literal: palace; deficient; fault

SE rendered ذکر (dhkr)عاجز (ʿájz)قاصر (qáṣr)احدی (iḥdí)از (iz)مظاهر (mẓáhr)قدسيّه (qdsísh) as “describe, one, single, Manifestation, Holiness”

مطالع
mṭálʿ ṭ-l-ʿ

literal: dawning-place

SE rendered احدی (iḥdí)از (iz)مظاهر (mẓáhr)قدسيّه (qdsísh)مطالع (mṭálʿ)احديّه (iḥdídh)ظاهر (ẓáhr)نشد (nshd)مگر (mgr)آنکه (ánkh) as “one, single, Manifestation, Holiness, appeared, but, He”

مگر
mgr m-g-r “but”

literal: except; except/unless

SE rendered قدسيّه (qdsísh)مطالع (mṭálʿ)احديّه (iḥdídh)ظاهر (ẓáhr)نشد (nshd)مگر (mgr)آنکه (ánkh)اعتراض (iʿtráḍ)انکار (inkár)احتجاج (iḥtjáj) as “Holiness, appeared, but, He, denials, repudiation, opposition”

save 50% other 50%
حَسرَةً
ḥasrahan ḥ-s-r “regret” Distinctive

literal: regret; regret/grief; regret, misery

This form usually rendered as “misery”, “anguish” (2 occurrences)

misery 50% anguish 50%
يأتيهِمْ
yʾatíhim ʾ-t-y “given” Distinctive

literal: give; comes

This form usually rendered as “come”, “cometh” (2 occurrences)

come 50% cometh 50%
مقام
mqám q-w-m

literal: station; place

SE rendered يَستَهزِؤونَ (yastahziʾún)مقام (mqám)ديگر (dígr)می (mí)فرمايد (frmáyd)هَمَّتْ (hammat) as “laugh Him to scorn.”, Again, He, saith, hath plotted darkly”

station 55% connection 12% place 6% most 5% seat 5% such 5% spot 3% another 3% court 2% instance 2%
لِيُدحِضوا
líudḥiḍúá d-ḥ-ḍ “outcast” Distinctive

literal: refuted/cast-down; refuted/condemned; refuted/cast off

This form usually rendered as “invalidate” (1 occurrences)

outcast 20% condemned 20% cast 20% invalidate 20% refuted 20%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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