Skip to main content

The Hidden Words — §128

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 128 of 160.

Source (Arabic)

(٥١) ﴿ ای پسر کنيز مندر فقر اضطراب نشايد و در غنا اطمينان نبايد * هر فقری را غنا در پی و هر غنا را فنا از عقب و لکن فقر از ماسوی اللّه نعمتی است بزرگ حقير مشماريد زيرا که در غايت آن غنای باللّه رخ بگشايد * و در اين مقام ( أنتم الفقرآء ) مستور و کلمه مبارکه ( و اللّه هو الغنيّ ) چون صبح صادق از افق قلب عاشق ظاهر و باهر و هويدا و آشکار شود و بر عرش غنا متمکّن گردد و مقرّ يابد *

Shoghi Effendi Translation

(51) O SON OF MY HANDMAID! Be not troubled in poverty nor confident in riches, for poverty is followed by riches, and riches are followed by poverty. Yet to be poor in all save God is a wondrous gift, belittle not the value thereof, for in the end it will make thee rich in God, and thus thou shalt know the meaning of the utterance, “In truth ye are the poor,” and the holy words, “God is the all-possessing,” shall even as the true morn break forth gloriously resplendent upon the horizon of the lover’s heart, and abide secure on the throne of wealth

Translation Notes

نشايد
nsháyd sh-ʾ-y “be not”

literal: perhaps; befits

SE rendered پسر (psr)کنيز (kníz)فقر (fqr)اضطراب (iḍṭráb)نشايد (nsháyd)غنا (ghná)اطمينان (iṭmínán) as “SON, HANDMAID, poverty, troubled, Be not, riches, confident”

2 occurrences in corpus

نبايد
nbáyd b-ʾ-d

literal: wind; winds; must

SE rendered اضطراب (iḍṭráb)نشايد (nsháyd)غنا (ghná)اطمينان (iṭmínán)نبايد (nbáyd)هر (hr)فقری (fqrí)غنا (ghná)پی (pí) as “troubled, Be not, riches, confident, poverty, followed by”

must 29% breeze 14% such 14% intoxicated 14% should 14% winds 14%
هر
hr h-r

literal: every; every/each; each

SE rendered نشايد (nsháyd)غنا (ghná)اطمينان (iṭmínán)نبايد (nbáyd)هر (hr)فقری (fqrí)غنا (ghná)پی (pí)هر (hr)غنا (ghná) as “Be not, riches, confident, poverty, followed by”

از
iz ʾ-z

literal: from

SE rendered غنا (ghná)پی (pí)هر (hr)غنا (ghná)فنا (fná)از (iz)عقب (ʿqb)لکن (lkn)فقر (fqr)از (iz)ماسوی (másúy)اللّه (al-lh) as “riches, followed by, poverty, Yet, poor, all save, God”

23 occurrences in corpus

لکن
lkn l-k-n “yet”

literal: but; but, however; but/however

SE rendered پی (pí)هر (hr)غنا (ghná)فنا (fná)از (iz)عقب (ʿqb)لکن (lkn)فقر (fqr)از (iz)ماسوی (másúy)اللّه (al-lh)نعمتی (nʿmtí) as “followed by, riches, poverty, Yet, poor, all save, God, gift”

however 67% yet 20% “but 7% whereas 7%
مشماريد
mshmáríd sh-m-r

literal: count; to count; to count, consider

SE rendered اللّه (al-lh)نعمتی (nʿmtí)بزرگ (bzrg)حقير (ḥqír)مشماريد (mshmáríd)زيرا (zírá)غايت (gháyt)غنای (ghnáy) as “God, gift, wondrous, belittle, for, end, rich”

زيرا
zírá z-y-r “for”

literal: under

SE rendered نعمتی (nʿmtí)بزرگ (bzrg)حقير (ḥqír)مشماريد (mshmáríd)زيرا (zírá)غايت (gháyt)غنای (ghnáy)باللّه (bálllh) as “gift, wondrous, belittle, for, end, rich, in God”

inasmuch 71% beneath 14% under 14%
غايت
gháyt gh-y-t “highest”

literal: extreme, utmost; extreme; utmost, end

5 occurrences in corpus

رخ
rkh r-kh

literal: face

SE rendered زيرا (zírá)غايت (gháyt)غنای (ghnáy)باللّه (bálllh)رخ (rkh)بگشايد (bgsháyd)مقام (mqám) as “for, end, rich, in God, will make thee, the meaning of the”

1 occurrence in corpus

مستور
mstúr s-t-r

literal: hidden; concealed; veil

SE rendered مقام (mqám)الفقرآء (al-fqráʾ)مستور (mstúr)کلمه (klmh)مبارکه (mbárkh)اللّه (al-lh) as “the meaning of the, poor,”, words, holy, “God”

hidden 43% concealed 26% hid 6% lie 6% veiled 6% hide 3% yet 3% whatsoever 3% unrevealed 3% enshrined 3%
هويدا
húydá h-w-y

literal: desire; passion; evident

SE rendered افق (ifq)قلب (qlb)عاشق (ʿáshq)ظاهر (ẓáhr)باهر (báhr)هويدا (húydá)آشکار (áshkár)بر (br)عرش (ʿrsh)غنا (ghná) as “horizon, heart, lover’s, break forth, resplendent, gloriously, on, throne, wealth”

desire 32% selfish 14% passion 14% desires 8% manifest 8% essence 8% corrupt 5% divine 5% heat 3% evil 3%
بر
br b-r-r “on”

literal: on; on, upon; upon

SE rendered باهر (báhr)هويدا (húydá)آشکار (áshkár)بر (br)عرش (ʿrsh)غنا (ghná)متمکّن (mtmkkn)گردد (grdd)مقرّ (mqrr) as “resplendent, gloriously, on, throne, wealth, secure, abide”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
گردد
grdd g-r-d

literal: become; to become

SE rendered آشکار (áshkár)بر (br)عرش (ʿrsh)غنا (ghná)متمکّن (mtmkkn)گردد (grdd)مقرّ (mqrr) as “gloriously, on, throne, wealth, secure, abide”

may 31% made 13% become 13% end 6% arise 6% set 6% shake 6% station 6% disclosed 6% exert 6%
يابد
yábd y-ʾ-f-t

literal: find; to find, obtain; found

SE rendered بر (br)عرش (ʿrsh)غنا (ghná)متمکّن (mtmkkn)گردد (grdd)مقرّ (mqrr)يابد (yábd) as “on, throne, wealth, secure, abide”

should 50% may 50%

Source: Bahá'u'lláh, The Hidden Words

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶