The Hidden Words — §127

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 127 of 160.

Source (Arabic)

(٥٠) ﴿ ای ساذج هوی ﴾ حرص را بايد گذاشت و بقناعت قانع شد * زيرا که لازال حريص محروم بوده و قانع محبوب و مقبول *

Shoghi Effendi Translation

(50) O QUINTESSENCE OF PASSION! Put away all covetousness and seek contentment; for the covetous hath ever been deprived, and the contented hath ever been loved and praised.

Translation Notes

ساذج

sádhj s-dh-j → “quintessence”

literal: essences

essence 23% quintessence 23% divine 15% inmost 15% subtleties 15% substance 8%

epistle-to-the-son-of-the-wolfESW §174: Essence gleaningsGWB §122: pure and stainless kitab-i-iqanKIQ §106: subtleties prayers-and-meditationsP&M §841: the inmost spirit gleaningsGWB §92: subtleties of His imperishable Essence kitab-i-iqanKIQ §24: Substance gleaningsGWB §40: the Divine Essence kitab-i-iqanKIQ §147: divine Essence

حرص

ḥrṣ ḥ-r-ṣ → “insatiable” Distinctive

literal: greed; greedy; greed/covetousness

This form usually rendered as “greed”, “vain”, “put” (4 occurrences)

greed 33% vain 33% put 33%

epistle-to-the-son-of-the-wolfESW §57: insatiable fire-tabletFire §16: Greed gleaningsGWB §248: exhibit such greed the-hidden-wordsHW §127: covetous gleaningsGWB §680: vain and inordinate the-hidden-wordsHW §127: Put away all covetousness

بايد

báyd b-y-d

literal: must; must, should

SE rendered ساذج (sádhj), هوی (húy), حرص (ḥrṣ), بايد (báyd), گذاشت (gdhásht), بقناعت (bqnáʿt), قانع (qánʿ), زيرا (zírá) as “QUINTESSENCE, OF PASSION, Put away all covetousness, contentment, for”

must 56% incumbent 25% should 13% behooveth 6%

epistle-to-the-son-of-the-wolfESW §143: must gleaningsGWB §564: should kitab-i-iqanKIQ §199: must needs prayers-and-meditationsP&M §832: wilderness the-hidden-wordsHW §53: be no more will-and-testamentW&T §17: watchful epistle-to-the-son-of-the-wolfESW §51: incumbent gleaningsGWB §334: quickened

گذاشت

gdhásht g-dh-r

literal: pass; place; passed

SE rendered ساذج (sádhj), هوی (húy), حرص (ḥrṣ), بايد (báyd), گذاشت (gdhásht), بقناعت (bqnáʿt), قانع (qánʿ), زيرا (zírá) as “QUINTESSENCE, OF PASSION, Put away all covetousness, contentment, for”

renounced 23% renounce 17% have 13% abandon 10% pass 10% leave 7% relinquish 7% forsake 7% past 3% before 3%

epistle-to-the-son-of-the-wolfESW §33: past gleaningsGWB §364: relinquish kitab-i-iqanKIQ §146: tread prayers-and-meditationsP&M §664: above the-hidden-wordsHW §83: Pass beyond epistle-to-the-son-of-the-wolfESW §247: renounce gleaningsGWB §684: to direct his kitab-i-iqanKIQ §214: pass by

بقناعت

bqnáʿt q-n-ʿ → “contentment”

literal: content; contentment; be-content

content 33% satisfied 33% contentment 33%

gleaningsGWB §607: contentment kitab-i-iqanKIQ §207: Satisfied gleaningsGWB §552: content kitab-i-iqanKIQ §230: contented

زيرا

zírá z-y-r → “for”

literal: under

SE rendered بقناعت (bqnáʿt), قانع (qánʿ), زيرا (zírá), لازال (lázál), حريص (ḥríṣ), محروم (mḥrúm) as “contentment, for, hath ever been, covetous, deprived”

inasmuch 71% beneath 14% under 14%

gleaningsGWB §13: beneath kitab-i-iqanKIQ §128: For prayers-and-meditationsP&M §48: looking upon Thy face will-and-testamentW&T §7: under kitab-i-iqanKIQ §20: inasmuch kitab-i-iqanKIQ §223: Inasmuch as

لازال

lázál z-w-l → “hath ever been” Distinctive

literal: cease; to cease; decline

This form usually rendered as “all”, “invariably”, “time” (11 occurrences)

SE expanded to “hath ever been”

all 25% invariably 13% time 13% hath 13% perpetually 13% everlasting 13% eternity 13%

epistle-to-the-son-of-the-wolfESW §2: declineth not gleaningsGWB §306: deprive him of kitab-i-iqanKIQ §26: pass away.”prayers-and-meditationsP&M §57: have circled the-hidden-wordsHW §85: lasting will-and-testamentW&T §24: may vanish epistle-to-the-son-of-the-wolfESW §111: invariably gleaningsGWB §555: be dispelled

محبوب

mḥbúb ḥ-b-b → “loved”

literal: love; beloved; beloved ones

beloved 44% well-beloved 26% best-beloved 12% loved 6% prized 2% who 2% one 2% pleasing 1% god 1% new 1%

epistle-to-the-son-of-the-wolfESW §135: My love fire-tabletFire §7: of Thy love gleaningsGWB §495: the loved ones kitab-i-iqanKIQ §279: faithful prayers-and-meditationsP&M §94: who love Thee tablet-of-carmelCarmel §4: I long tablet-of-the-holy-marinerMariner §40: the Beloved One the-hidden-wordsHW §47: Is it thy wish

مقبول

mqbúl q-b-l → “before” Distinctive

literal: before; acceptance

This form usually rendered as “acceptable”, “aspireth”, “regarded” (18 occurrences)

acceptable 54% aspireth 8% regarded 8% inadmissible 8% infinitely 8% indeed 8% praised 8%

epistle-to-the-son-of-the-wolfESW §150: such as shall be fire-tabletFire §46: go forward gleaningsGWB §629: and set kitab-i-ahdAhd §4: receptive soul kitab-i-iqanKIQ §74: the tribes prayers-and-meditationsP&M §818: turning tablet-of-carmelCarmel §1: been lifted upon tablet-of-the-holy-marinerMariner §39: “And kiss

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